Volume 14 (2022): Issue 66 (December 2022) Special Issue: Varieties of Context-Sensitivity in a Pluri-Propositionalist Reflexive Semantic Framework
Volume 14 (2022): Issue 65 (November 2022)
Volume 14 (2022): Issue 64 (May 2022)
Volume 13 (2021): Issue 63 (December 2021) Special Issue on Nothing to Come by Correia & Rosenkranz
Volume 13 (2021): Issue 62 (December 2021) Ethics and Aesthetics: Issues at Their Intersection
Volume 13 (2021): Issue 61 (November 2021)
Volume 13 (2021): Issue 60 (May 2021)
Volume 12 (2020): Issue 59 (December 2020)
Volume 12 (2020): Issue 58 (December 2020) SPECIAL ISSUE: ON THE VERY IDEA OF LOGICAL FORM
Volume 12 (2020): Issue 57 (November 2020)
Volume 12 (2020): Issue 56 (May 2020)
Volume 11 (2019): Issue 55 (December 2019) Special Issue: Chalmers on Virtual Reality
Volume 11 (2019): Issue 54 (December 2019) Special Issue: III Blasco Disputatio, Singular terms in fiction. Fictional and “real” names
Volume 11 (2019): Issue 53 (November 2019)
Volume 11 (2019): Issue 52 (May 2019)
Volume 10 (2018): Issue 51 (December 2018) SYMPOSIUM ON JASON STANLEY’S “HOW PROPAGANDA WORKS”
Volume 10 (2018): Issue 50 (December 2018)
Volume 10 (2018): Issue 49 (November 2018)
Volume 10 (2018): Issue 48 (May 2018)
Volume 9 (2017): Issue 47 (December 2017)
Volume 9 (2017): Issue 46 (November 2017)
Volume 9 (2017): Issue 45 (October 2017)
Volume 9 (2017): Issue 44 (May 2017)
Volume 8 (2016): Issue 43 (November 2016)
Volume 8 (2016): Issue 42 (May 2016)
Volume 7 (2015): Issue 41 (November 2015)
Volume 7 (2015): Issue 40 (May 2015)
Volume 6 (2014): Issue 39 (November 2014)
Volume 6 (2014): Issue 38 (May 2014)
Volume 5 (2013): Issue 37 (November 2013)
Volume 5 (2013): Issue 36 (October 2013) Book symposium on François Recanati’s Mental Files
Volume 5 (2013): Issue 35 (May 2013)
Volume 4 (2012): Issue 34 (December 2012)
Volume 4 (2012): Issue 33 (November 2012)
Volume 4 (2012): Issue 32 (May 2012) New Perspectives on Quine’s “Word and Object”
Volume 4 (2011): Issue 31 (November 2011)
Volume 4 (2011): Issue 30 (May 2011) XII Taller d'Investigació en Filosofia
Volume 4 (2010): Issue 29 (November 2010) Petrus Hispanus 2009
Volume 3 (2010): Issue 28 (May 2010)
Volume 3 (2009): Issue 27 (November 2009) Homage to M. S. Lourenço
Volume 3 (2009): Issue 26 (May 2009)
Volume 3 (2008): Issue 25 (November 2008)
Volume 2 (2008): Issue 24 (May 2008)
Volume 2 (2007): Issue 23 (November 2007) Normativity and Rationality
Volume 2 (2007): Issue 22 (May 2007)
Volume 2 (2006): Issue 21 (November 2006)
Volume 1 (2006): Issue 20 (May 2006)
Volume 1 (2005): Issue 19 (November 2005)
Volume 1 (2005): Issue 18 (May 2005)
Volume 1 (2004): Issue 17 (November 2004)
Volume 1 (2004): Issue 16 (May 2004)
Volume 1 (2003): Issue 15 (November 2003)
Volume 1 (2003): Issue 14 (May 2003)
Volume 1 (2002): Issue 13 (November 2002)
Volume 1 (2001): Issue 11 (November 2001)
Volume 1 (2002): Issue 11-12 (May 2002)
Volume 1 (2001): Issue 10 (May 2001)
Volume 1 (2000): Issue 9 (November 2000)
Volume 1 (2000): Issue 8 (May 2000)
Volume 1 (1999): Issue 7 (November 1999)
Volume 1 (1999): Issue 6 (May 1999)
Volume 1 (1998): Issue 5-2 (November 1998) Special Issue: Petrus Hispanus Lectures 1998: o Mental e o Físico, Guest Editors: Joao Branquinho; M. S. Lourenço
Volume 1 (1998): Issue 5-1 (June 1998) Special Issue: Language, Logic and Mind Forum, Guest Editors: Joao Branquinho; M. S. Lourenço
In this paper, I will discuss accounts to solve the problem of induction by introducing necessary connections. The basic idea is this: if we know that there are necessary connections between properties F and G such that F -ness necessarily brings about G-ness, then we are justified to infer that all, including future or unobserved, F s will be Gs. To solve the problem of induction with ontology has been proposed by David Armstrong and Brian Ellis. In this paper, I will argue that these attempts to solve the problem of induction fail. Necessary connections fail to reliably imply the respective regularities for two main reasons: Firstly, according to an argument originally presented by Helen Beebee, the respective necessary connections might be time-limited, and hence do not warrant inferences about future cases. As I will discuss, arguments against the possibility or explanatory power of time-limited necessary connections fail. Secondly, even time-unlimited necessary connections do not entail strict or non-strict regularities, and nor do they allow inferences about individual cases, which is an important function of inductive reasoning. Moreover, the proposed solution to the problem of induction would only apply to a tiny minority of inductive inferences. I argue that most inductive inferences are not easily reducible to the proposed inference pattern, as the vast majority of everyday inductive inferences do not involve necessary connections between fundamental physical properties or essences.
In this article I introduce constitutive norm accounts of assertion, and then give three arguments for giving up on the constitutive norm project. First I begin with an updated version of MacFarlane’s Boogling argument. My second argument is that the ‘overriding response’ that constitutive norm theorists offer to putative counterexamples is unpersuasive and dialectically risky. Third and finally, I suggest that constitutive norm theorists, in appealing to the analogy of games, actually undermine their case that they can make sense of assertions that fail to follow their putative constitutive norm. These considerations, I suggest, together show that the constitutive norm project founders not because any single norm is not descriptively correct of our assertion practices, but rather, because giving a constitutive norm as the definition of assertion alone is insufficient.
We will formulate some analogous higher-order versions of Skolem’s paradox and assess the generalizability of two solutions for Skolem’s paradox to these paradoxes: the textbook approach and that of Bays (2000). We argue that the textbook approach to handle Skolem’s paradox cannot be generalized to solve the parallel higher-order paradoxes, unless it is augmented by the claim that there is no unique language within which the practice of mathematics can be formalized. Then, we argue that Bays’ solution to the original Skolem’s paradox, unlike the textbook solution, can be generalized to solve the higher-order paradoxes without any implication about the possibility or order of a language in which mathematical practice is to be formalized.
In recent decades, plural logic has established itself as a well-respected member of the extensions of first-order classical logic. In the present paper, I draw attention to the fact that among the examples that are commonly given in order to motivate the need for this new logical system, there are some in which the elements of the plurality in question are internally singularized (e.g. ‘Whitehead and Russell wrote Principia Mathematica’), while in others they are not (e.g. ‘Some philosophers wrote Principia Mathematica’). Then, building on previous work, I point to a subsystem of plural logic in which inferences concerning examples of the first type can be adequately dealt with. I notice that such a subsystem (here called ‘discrete plural logic’) is in reality a mere variant of first-order logic as standardly formulated, and highlight the fact that it is axiomatizable while full plural logic is not. Finally, I urge that greater attention be paid to discrete plural logic and that discrete plurals are not used in order to motivate the introduction of full-fledged plural logic—or, at least, not without remarking that they can also be adequately dealt with in a considerably simpler system.
In this paper, I will discuss accounts to solve the problem of induction by introducing necessary connections. The basic idea is this: if we know that there are necessary connections between properties F and G such that F -ness necessarily brings about G-ness, then we are justified to infer that all, including future or unobserved, F s will be Gs. To solve the problem of induction with ontology has been proposed by David Armstrong and Brian Ellis. In this paper, I will argue that these attempts to solve the problem of induction fail. Necessary connections fail to reliably imply the respective regularities for two main reasons: Firstly, according to an argument originally presented by Helen Beebee, the respective necessary connections might be time-limited, and hence do not warrant inferences about future cases. As I will discuss, arguments against the possibility or explanatory power of time-limited necessary connections fail. Secondly, even time-unlimited necessary connections do not entail strict or non-strict regularities, and nor do they allow inferences about individual cases, which is an important function of inductive reasoning. Moreover, the proposed solution to the problem of induction would only apply to a tiny minority of inductive inferences. I argue that most inductive inferences are not easily reducible to the proposed inference pattern, as the vast majority of everyday inductive inferences do not involve necessary connections between fundamental physical properties or essences.
In this article I introduce constitutive norm accounts of assertion, and then give three arguments for giving up on the constitutive norm project. First I begin with an updated version of MacFarlane’s Boogling argument. My second argument is that the ‘overriding response’ that constitutive norm theorists offer to putative counterexamples is unpersuasive and dialectically risky. Third and finally, I suggest that constitutive norm theorists, in appealing to the analogy of games, actually undermine their case that they can make sense of assertions that fail to follow their putative constitutive norm. These considerations, I suggest, together show that the constitutive norm project founders not because any single norm is not descriptively correct of our assertion practices, but rather, because giving a constitutive norm as the definition of assertion alone is insufficient.
We will formulate some analogous higher-order versions of Skolem’s paradox and assess the generalizability of two solutions for Skolem’s paradox to these paradoxes: the textbook approach and that of Bays (2000). We argue that the textbook approach to handle Skolem’s paradox cannot be generalized to solve the parallel higher-order paradoxes, unless it is augmented by the claim that there is no unique language within which the practice of mathematics can be formalized. Then, we argue that Bays’ solution to the original Skolem’s paradox, unlike the textbook solution, can be generalized to solve the higher-order paradoxes without any implication about the possibility or order of a language in which mathematical practice is to be formalized.
In recent decades, plural logic has established itself as a well-respected member of the extensions of first-order classical logic. In the present paper, I draw attention to the fact that among the examples that are commonly given in order to motivate the need for this new logical system, there are some in which the elements of the plurality in question are internally singularized (e.g. ‘Whitehead and Russell wrote Principia Mathematica’), while in others they are not (e.g. ‘Some philosophers wrote Principia Mathematica’). Then, building on previous work, I point to a subsystem of plural logic in which inferences concerning examples of the first type can be adequately dealt with. I notice that such a subsystem (here called ‘discrete plural logic’) is in reality a mere variant of first-order logic as standardly formulated, and highlight the fact that it is axiomatizable while full plural logic is not. Finally, I urge that greater attention be paid to discrete plural logic and that discrete plurals are not used in order to motivate the introduction of full-fledged plural logic—or, at least, not without remarking that they can also be adequately dealt with in a considerably simpler system.