Volume 14 (2022): Issue 66 (December 2022) Special Issue: Varieties of Context-Sensitivity in a Pluri-Propositionalist Reflexive Semantic Framework
Volume 14 (2022): Issue 65 (November 2022)
Volume 14 (2022): Issue 64 (May 2022)
Volume 13 (2021): Issue 63 (December 2021) Special Issue on Nothing to Come by Correia & Rosenkranz
Volume 13 (2021): Issue 62 (December 2021) Ethics and Aesthetics: Issues at Their Intersection
Volume 13 (2021): Issue 61 (November 2021)
Volume 13 (2021): Issue 60 (May 2021)
Volume 12 (2020): Issue 59 (December 2020)
Volume 12 (2020): Issue 58 (December 2020) SPECIAL ISSUE: ON THE VERY IDEA OF LOGICAL FORM
Volume 12 (2020): Issue 57 (November 2020)
Volume 12 (2020): Issue 56 (May 2020)
Volume 11 (2019): Issue 55 (December 2019) Special Issue: Chalmers on Virtual Reality
Volume 11 (2019): Issue 54 (December 2019) Special Issue: III Blasco Disputatio, Singular terms in fiction. Fictional and “real” names
Volume 11 (2019): Issue 53 (November 2019)
Volume 11 (2019): Issue 52 (May 2019)
Volume 10 (2018): Issue 51 (December 2018) SYMPOSIUM ON JASON STANLEY’S “HOW PROPAGANDA WORKS”
Volume 10 (2018): Issue 50 (December 2018)
Volume 10 (2018): Issue 49 (November 2018)
Volume 10 (2018): Issue 48 (May 2018)
Volume 9 (2017): Issue 47 (December 2017)
Volume 9 (2017): Issue 46 (November 2017)
Volume 9 (2017): Issue 45 (October 2017)
Volume 9 (2017): Issue 44 (May 2017)
Volume 8 (2016): Issue 43 (November 2016)
Volume 8 (2016): Issue 42 (May 2016)
Volume 7 (2015): Issue 41 (November 2015)
Volume 7 (2015): Issue 40 (May 2015)
Volume 6 (2014): Issue 39 (November 2014)
Volume 6 (2014): Issue 38 (May 2014)
Volume 5 (2013): Issue 37 (November 2013)
Volume 5 (2013): Issue 36 (October 2013) Book symposium on François Recanati’s Mental Files
Volume 5 (2013): Issue 35 (May 2013)
Volume 4 (2012): Issue 34 (December 2012)
Volume 4 (2012): Issue 33 (November 2012)
Volume 4 (2012): Issue 32 (May 2012) New Perspectives on Quine’s “Word and Object”
Volume 4 (2011): Issue 31 (November 2011)
Volume 4 (2011): Issue 30 (May 2011) XII Taller d'Investigació en Filosofia
Volume 4 (2010): Issue 29 (November 2010) Petrus Hispanus 2009
Volume 3 (2010): Issue 28 (May 2010)
Volume 3 (2009): Issue 27 (November 2009) Homage to M. S. Lourenço
Volume 3 (2009): Issue 26 (May 2009)
Volume 3 (2008): Issue 25 (November 2008)
Volume 2 (2008): Issue 24 (May 2008)
Volume 2 (2007): Issue 23 (November 2007) Normativity and Rationality
Volume 2 (2007): Issue 22 (May 2007)
Volume 2 (2006): Issue 21 (November 2006)
Volume 1 (2006): Issue 20 (May 2006)
Volume 1 (2005): Issue 19 (November 2005)
Volume 1 (2005): Issue 18 (May 2005)
Volume 1 (2004): Issue 17 (November 2004)
Volume 1 (2004): Issue 16 (May 2004)
Volume 1 (2003): Issue 15 (November 2003)
Volume 1 (2003): Issue 14 (May 2003)
Volume 1 (2002): Issue 13 (November 2002)
Volume 1 (2001): Issue 11 (November 2001)
Volume 1 (2002): Issue 11-12 (May 2002)
Volume 1 (2001): Issue 10 (May 2001)
Volume 1 (2000): Issue 9 (November 2000)
Volume 1 (2000): Issue 8 (May 2000)
Volume 1 (1999): Issue 7 (November 1999)
Volume 1 (1999): Issue 6 (May 1999)
Volume 1 (1998): Issue 5-2 (November 1998) Special Issue: Petrus Hispanus Lectures 1998: o Mental e o Físico, Guest Editors: Joao Branquinho; M. S. Lourenço
Volume 1 (1998): Issue 5-1 (June 1998) Special Issue: Language, Logic and Mind Forum, Guest Editors: Joao Branquinho; M. S. Lourenço
Many scholars have argued that history embodies a different form of explanation from natural science. This paper provides an analysis of narrative conceived as the form of explanation appropriate to history. In narratives, actions, beliefs, and pro-attitudes are joined to one another by means of conditional and volitional connections. Conditional connections exist when beliefs and pro-attitudes pick up themes contained in one another. Volitional connections exist when agents command themselves to do something having decided to do it because of a pro-attitude they hold. The fear remains, however, that all narratives are constructed in part by the imagination of the writer, so if the human sciences deploy narratives, they lack proper epistemic legitimacy. The paper dispels this fear by arguing that we have proper epistemic grounds for postulating conditional and volitional connections because these connections are given to us by a folk psychology we accept as true.
Many scholars have argued that history embodies a different form of explanation from natural science. This paper provides an analysis of narrative conceived as the form of explanation appropriate to history. In narratives, actions, beliefs, and pro-attitudes are joined to one another by means of conditional and volitional connections. Conditional connections exist when beliefs and pro-attitudes pick up themes contained in one another. Volitional connections exist when agents command themselves to do something having decided to do it because of a pro-attitude they hold. The fear remains, however, that all narratives are constructed in part by the imagination of the writer, so if the human sciences deploy narratives, they lack proper epistemic legitimacy. The paper dispels this fear by arguing that we have proper epistemic grounds for postulating conditional and volitional connections because these connections are given to us by a folk psychology we accept as true.