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Tom 35 (2023): Zeszyt 1 (May 2023)

Tom 34 (2022): Zeszyt 1 (December 2022)

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Tom 32 (2021): Zeszyt 1 (December 2021)

Tom 31 (2021): Zeszyt 1 (October 2021)

Tom 30 (2020): Zeszyt 1 (December 2020)

Tom 29 (2019): Zeszyt 1 (December 2019)

Tom 28 (2018): Zeszyt 1 (October 2018)

Tom 27 (2018): Zeszyt 1 (April 2018)

Tom 26 (2017): Zeszyt 1 (October 2017)

Tom 25 (2012): Zeszyt 1 (October 2012)

Tom 24 (2012): Zeszyt 1 (April 2012)

Tom 22-23 (2011): Zeszyt 1 (October 2011)

Tom 20-21 (2010): Zeszyt 1 (October 2010)

Tom 18-19 (2009): Zeszyt 1 (October 2009)

Tom 16-17 (2008): Zeszyt 1 (October 2008)

Tom 15 (2008): Zeszyt 1 (April 2008)

Tom 14 (2007): Zeszyt 1 (April 2007)

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Tom 11 (2006): Zeszyt 1 (April 2006)

Tom 10 (2005): Zeszyt 1 (October 2005)

Tom 9 (2004): Zeszyt 1 (October 2004)

Tom 8 (2004): Zeszyt 1 (April 2004)

Tom 7 (2003): Zeszyt 1 (October 2003)

Tom 5-6 (2003): Zeszyt 1 (April 2003)

Tom 4 (2002): Zeszyt 1 (October 2002)

Tom 3 (2001): Zeszyt 1 (October 2001)

Tom 2 (2001): Zeszyt 1 (April 2001)

Tom 1 (2000): Zeszyt 1 (October 2000)

Informacje o czasopiśmie
Format
Czasopismo
eISSN
2183-0142
Pierwsze wydanie
20 Dec 2020
Częstotliwość wydawania
2 razy w roku
Języki
Angielski

Wyszukiwanie

Tom 2 (2001): Zeszyt 1 (April 2001)

Informacje o czasopiśmie
Format
Czasopismo
eISSN
2183-0142
Pierwsze wydanie
20 Dec 2020
Częstotliwość wydawania
2 razy w roku
Języki
Angielski

Wyszukiwanie

0 Artykułów
Otwarty dostęp

Caracteres da experiência

Data publikacji: 14 Dec 2021
Zakres stron: 5 - 36

Abstrakt

Abstract

The discrimination between two points of view, or perspectives, in respect to consciousness, one on the first-person other on the third-person, deals with two concepts of consciousness- respectively, phenomenal consciousness and intentional consciousness (sections 1 and 2). I will accept, generally, this idea. However, I will argue that are not two, but three kinds of consciousness and typ of experience, making my point introducing the concept of different characters of experience (section 3). These characters are ‘experience’, ‘signification’ and ‘reference/object’, and when all of them occur I say that we have an intentional experience. If it lacks the last one, we have a meaningful experience, but without reference. Finally, if the only occurrence is ‘experience’, then the type of experience we live is a meaningless or mute experience. This ‘taxonomy’ allows classifying a perceptum as an intentional experience, a quale as a meaningful experience and a sense datum as a mute experience. On the other hand, it represents, as I claim, an approach much more clear, than those usually appears, to the question ‘what qualia really are? ‘ (sections 4 e 5). Moreover: it makes possible talk about objectivity of qualia, an objectivity without object (section 6).

Otwarty dostęp

Uma historia aromática em bagdade

Data publikacji: 14 Dec 2021
Zakres stron: 37 - 50

Abstrakt

Otwarty dostęp

Da certeza: Husserl e Wittgenstein

Data publikacji: 14 Dec 2021
Zakres stron: 51 - 61

Abstrakt

Otwarty dostęp

Paul Ricœur: A Recusa do modelo dialogal na hermenêutica

Data publikacji: 14 Dec 2021
Zakres stron: 63 - 85

Abstrakt

Abstract

Every philosophy has a conceptualisation which demarcares it and defines a net of signification, even in the field of filiation or proximity relations. Ricœur’s hermeneutics is admittedly close to Gadamer’s hermeneutics, due to the aim of integrating and rectifying it and to its identical or equivalent conceptualisation (in some cases). My topic concerns the difference between the two hermeneutics, which mainly emerges through the relevance attached to dialogue. The chief question I ask is whether that difference is insignificant and sporadic or, in contrast, is determinant to the description of Ricœur’s hermeneutics, which would mark it out against Gadamer’s. The former establishes a link between dialogue and oralism, which allow us a coherent understanding of not only his opposition to romantic hermeneutics, but also the development of his epistemological project. By analysing these matters we will, therefore, realise the consistency of the hermeneutic paradigm put forward by Ricœur, as well as the progressively clear cut between the two hermeneutical models.

Otwarty dostęp

A dúvida de Descartes e a substância aristotélica

Data publikacji: 14 Dec 2021
Zakres stron: 87 - 97

Abstrakt

Otwarty dostęp

Book Review: LÉVY, BERNARD-HENRI, Le Siècle de Sartre, Ed. Bernard Grasset, Paris, 2000

Data publikacji: 14 Dec 2021
Zakres stron: 101 - 106

Abstrakt

0 Artykułów
Otwarty dostęp

Caracteres da experiência

Data publikacji: 14 Dec 2021
Zakres stron: 5 - 36

Abstrakt

Abstract

The discrimination between two points of view, or perspectives, in respect to consciousness, one on the first-person other on the third-person, deals with two concepts of consciousness- respectively, phenomenal consciousness and intentional consciousness (sections 1 and 2). I will accept, generally, this idea. However, I will argue that are not two, but three kinds of consciousness and typ of experience, making my point introducing the concept of different characters of experience (section 3). These characters are ‘experience’, ‘signification’ and ‘reference/object’, and when all of them occur I say that we have an intentional experience. If it lacks the last one, we have a meaningful experience, but without reference. Finally, if the only occurrence is ‘experience’, then the type of experience we live is a meaningless or mute experience. This ‘taxonomy’ allows classifying a perceptum as an intentional experience, a quale as a meaningful experience and a sense datum as a mute experience. On the other hand, it represents, as I claim, an approach much more clear, than those usually appears, to the question ‘what qualia really are? ‘ (sections 4 e 5). Moreover: it makes possible talk about objectivity of qualia, an objectivity without object (section 6).

Otwarty dostęp

Uma historia aromática em bagdade

Data publikacji: 14 Dec 2021
Zakres stron: 37 - 50

Abstrakt

Otwarty dostęp

Da certeza: Husserl e Wittgenstein

Data publikacji: 14 Dec 2021
Zakres stron: 51 - 61

Abstrakt

Otwarty dostęp

Paul Ricœur: A Recusa do modelo dialogal na hermenêutica

Data publikacji: 14 Dec 2021
Zakres stron: 63 - 85

Abstrakt

Abstract

Every philosophy has a conceptualisation which demarcares it and defines a net of signification, even in the field of filiation or proximity relations. Ricœur’s hermeneutics is admittedly close to Gadamer’s hermeneutics, due to the aim of integrating and rectifying it and to its identical or equivalent conceptualisation (in some cases). My topic concerns the difference between the two hermeneutics, which mainly emerges through the relevance attached to dialogue. The chief question I ask is whether that difference is insignificant and sporadic or, in contrast, is determinant to the description of Ricœur’s hermeneutics, which would mark it out against Gadamer’s. The former establishes a link between dialogue and oralism, which allow us a coherent understanding of not only his opposition to romantic hermeneutics, but also the development of his epistemological project. By analysing these matters we will, therefore, realise the consistency of the hermeneutic paradigm put forward by Ricœur, as well as the progressively clear cut between the two hermeneutical models.

Otwarty dostęp

A dúvida de Descartes e a substância aristotélica

Data publikacji: 14 Dec 2021
Zakres stron: 87 - 97

Abstrakt

Otwarty dostęp

Book Review: LÉVY, BERNARD-HENRI, Le Siècle de Sartre, Ed. Bernard Grasset, Paris, 2000

Data publikacji: 14 Dec 2021
Zakres stron: 101 - 106

Abstrakt