Volume 20 (2022): Issue 5 (December 2022) Doctoral Supplement. Postgraduate Research in Contemporary Evangelical Higher Education: Academic Perspectives on Variegated Theological and Historical Topics. Issue Editor: Marcel V. Măcelaru
Volume 20 (2022): Issue 4 (December 2022) Miscellaneous Theological Investigations. From Economy, Literature, and Hermeneutics to Christology, Exegesis, and Typology. Issue Editor: Corneliu C. Simuț
Volume 20 (2022): Issue 3 (July 2022) A Multi-Angle Examination of C. S. Lewis's Till We Have Faces. Theological, Philosophical, Ethical, and Literary Insights from one of Lewis's Greatest Novels. Issue Editor: Zachary Breitenbach
Volume 20 (2022): Issue 2 (June 2022) Reform according to Right Law: the Use of Legal Tradition in Reformation Theology. Issue Editor: André A. Gazal
Volume 20 (2022): Issue 1 (March 2022) Confessing the Trinity. The Trinitarianism of Particular Baptists, 1640s-1840s. Issue Editor: Michael A. G. Haykin
Volume 19 (2021): Issue 3 (July 2021) Islam and Islamism. The Challenge for Modern Liberal Democracies. Issue Editors: Raphael Lataster, Rumy Hasan
Volume 19 (2021): Issue 2 (June 2021) Fundamental Aspects of Christological Anthropology: Theological and Philosophical Perspectives in Contemporary Debates. Editor: Christopher G. Woznicki
Volume 19 (2021): Issue 1 (March 2021) Revivalism in Central European Protestantism, 1840-1940: Hungarian Calvinists, British Evangelicals & German-Austrian Pietists during the Spiritual Renewal of Protestant Churches in the Austro-Hungarian Empire. Editor: Ábraham Kovács
Volume 18 (2020): Issue 6 (December 2020) The Catholic Reformation. Ecclesiology, Justification, Freedom, Sin, Grace & the Council of Trent. Editor: Eduardo J. Echeverria
Volume 18 (2020): Issue 5 (October 2020) Roman Catholic, Reformed Catholic and Evangelical Protestant. Reformation Issues Five Hundred Years Later. Editor: Issue editor: Joshua R. Farris
Volume 18 (2020): Issue 4 (August 2020) Issue 4 (Aug 2020): From Paris to Tortosa, via Barcelona (1240-1413), Characters, Issues and Problems in Medieval Jewish-Christian Disputations. Editor: Francesco Bianchi
Volume 18 (2020): Issue 3 (July 2020) In the Footsteps of the Divine Artist. On the Religious and Spiritual Dimension in Art. Editors: Wessel Stoker and Frank G. Bosman
Volume 18 (2020): Issue 2 (June 2020) De Corpore – ‘On the Body’ through the History of Idea, Views of the Body in Philosophy, Literature and Religion. Editor: Ramona Simuț
Volume 18 (2020): Issue 1 (March 2020) Baptist and Reformed Theologies of Vision and Deification (2). Constructive Issues in Contemporary Research. Editors: Joshua R. Farris and Ryan A. Brandt
Volume 17 (2019): Issue 4 (December 2019) Patristic Thought in Byzantine and Protestant Theology. From Gregory Palamas and George Pachymeres to Luther, Calvin, Anglicans, and Anabaptists. Editor: Andre A. Gazal
Volume 17 (2019): Issue 3 (July 2019) Contemporary Evangelicals on Carl F. H. Henry’s Theology. From Philosophy, Evangelism, and Apologetics to Education, History, and Practice. Editor: Robert W. Talley
Volume 17 (2019): Issue s2 (July 2019) Single Author Supplement 2: The Background and Nature of the Dissensions in 1 Corinthians 1-4. Apollos' Role and Paul's Response. Author: Corin Mihăilă
Volume 17 (2019): Issue 2 (June 2019) Baptist and Reformed Theologies of Vision and Deification. Editors: Joshua R. Farris and Ryan A. Brandt
Volume 17 (2019): Issue s1 (January 2019) Single Author Supplement 1: Theological Patterns in Reformation Thought. English, American, and Scottish Protestants on Christ, Revival, and the Covenant. Author: Dinu Moga
Volume 17 (2019): Issue 1 (March 2019) The Father, Son, and Spirit in Early Christian Theology, Second Century Examples. Editor: Paul A. Hartog
Volume 16 (2018): Issue 4 (December 2018) Tome huitième: Celebrating 500 Years since the Reformation, 1518-2018. Contemporary Perspectives on History and Theology in British Baptist Thought. Scottish and English Baptists on Salvation, Politics, and the End of Times. Issue editor: Alasdair Black
Volume 16 (2018): Issue 3 (July 2018) Tome septieme: Celebrating 500 Years since the Reformation, 1518-2018. Teaching Leaders, Leading Teachers. Biblical and Historical Perspectives on Education and Leadership: Jeffrey M. Horner Issue editor: Jeffrey M. Horner
Volume 16 (2018): Issue 2 (June 2018) Tome sixième: Celebrating 500 Years since the Reformation, 1518-2018. Contemporary Perspectives on Molinism. Theories, Responses to Objections, and Applications, Issue editor: Kirk R. MacGregor
Volume 16 (2018): Issue 1 (April 2018) Tome cinquième: Celebrating 500 Years since the Reformation, 1518-2018. Insights into Contemporary Baptist Thought. Perspectives on European Baptist Theology and History, Issue editor: Toivo Pilli
Volume 15 (2017): Issue 4 (December 2017) Special Issue: Tome quatrieme: Celebrating 500 Years since the Reformation, 1517-2017. Investigating the Magisterial Reformation and Its Radical Contenders. Contemporary Evangelicals on Reformation Research: from Lutheranism and Zwinglianism to Anabaptism and Baptism, Issue Editor: Marvin Jones
Volume 15 (2017): Issue 3 (October 2017) Special Issue: Tome troisième: Celebrating 500 Years since the Reformation, 1517-2017. Theologizing about Spirituality, Pedagogy, and Soteriology. Miscellanea Antiqua, Medievalia, Reformatorica & Moderna by Corneliu Simuț
Volume 15 (2017): Issue 2 (July 2017) Special Issue: : Celebrating 500 Years since the Reformation, 1517-2017. ‘On the Soul’ through the History of Ideas. Views of the Soul in Philosophy, Literature & Relivion by Ramona Simuț
Volume 15 (2017): Issue 1 (May 2017) Issue title: Tome premier: Celebrating 500 Years since the Reformation: 1517-2017. Anthologizing History, the Bible, and Theology. Miscellanea Celtica, Humanistica & Reformatorica by Thomas O’Loughlin and Corneliu C. Simuț
Volume 14 (2016): Issue 3 (December 2016) Avant-Premiere: Celebrating 500 Years since the Reformation, 1517-2017. Contemporary Perspectives on Reformed Orthodoxy. Reformed Confessions, Scholastic Thought, and Puritan Divinity in Post-Reformation Protestantism, Issue Editors: Gijsbert van den Brink, Aza Goudriaan
Volume 14 (2016): Issue 2 (October 2016) Transformative Poetry and Its Role in Catholic Theology. Dutch Contributions to Contemporary Catholic Research. Issue Editors: Archibald L. H. M. van Wieringen, Marcel Sarot. Translator: Brian Heffernan
Volume 14 (2016): Issue 1 (June 2016) African Hermeneutics in the Twenty-First Century. Social History and Indigenous Theologies in Contemporary African Research. Issue Editor: Zorodzai Dube
Volume 13 (2015): Issue 2 (October 2015) Issue title: The Long History of Lutheranism in Scandinavia. Contemporary Voices in Finnish Historical Research. Issue Editor: Pirjo Markkola
Volume 13 (2015): Issue 1 (June 2015) Issue Title: The Value of Controversy. Defining Early Modern Religion through Ritual and Writing. Issue Editor: Angela Ranson
Volume 12 (2014): Issue 2 (October 2014) Special issue title: Exploring the Contours of Patristic Thought. Studies on Exegesis, Christology, and Soteriology in the Early Church
Volume 12 (2014): Issue 1 (June 2014) Established and Emerging Voices in Richard Hooker Research, Issue Editor: Paul A. Dominiak
Volume 11 (2013): Issue 2 (December 2013)
Volume 11 (2013): Issue 1 (June 2013)
Volume 10 (2012): Issue 2 (June 2012)
Volume 10 (2012): Issue 1 (January 2012)
Journal Details
Format
Journal
eISSN
2284-7308
First Published
20 Sep 2012
Publication timeframe
3 times per year
Languages
English
Search
Volume 19 (2021): Issue 3 (July 2021) Islam and Islamism. The Challenge for Modern Liberal Democracies. Issue Editors: Raphael Lataster, Rumy Hasan
We find much of the discourse from the soi disant progressive politicians, media and academy to be misinformed, hypocritical, and even regressive. This applies to discussions about politicians such as President Donald Trump and Hillary Clinton, and especially concerns the issues of Islam and immigration. We argue that much of the contemporary liberal left appears to be more intolerant, more Orwellian, than its traditional rivals on the right [while recognising that there are differences between those who describe themselves as ‘liberals’ or ‘leftists’, including moderate left, centre left, far left etc., we have decided to use the portmanteau ‘liberal left’ as this equates to the more generally agreed upon signifier ‘progressive’].
Having spent many years researching the best apologetics Christian philosophers could offer, I recently started examining Muslim apologetics. Focussing on the arguments for the Islamic God’s existence by popular Muslim apologist Hamza Andreas Tzortzis, I conclude that they are terrible, and are not of the same quality as the best arguments for the truth of Christianity. Furthermore, I converted one of these into a powerful argument against mainstream Islamic/Quranic theism, which can be utilised by atheists and Christians alike; and just about anybody else
Having spent many years engaging with Christian claims about miracles, especially the purported resurrection of Jesus, I now shift attention to Islamic miracle claims, the most striking of which seems to me to be Muhammad’s alleged splitting of the moon. I explain, in a Bayesian fashion, why this almost certainly did not happen.
As we await the Second Coming of President Donald Trump, it is important to understand that his conservative Evangelical supporters view him not as a new Christ but as a new Constantine, a guardian of Western Civilization in a crucial period when we face threatened conquest by foreign enemies and infiltrators, Postmodern Neo-Marxism, and Militant Islam Thus he should be seen also as a new Charles Martel. He need not be a Bible-reading pietist to fulfill these roles, so Christians need not be ashamed of him if he isn’t.
This article is about Islamism (or political Islam) as a challenge for contemporary liberal democracies. Islamism is portrayed as an ideology that favors one specific religion as supreme and that is a threat to freedom of speech. The author makes a plea for distinguishing a. the religion of Islam, b. Muslims as a group, and c. the political ideology of Islamism. Regarding the dangers of Islamism, some sociological research about the convictions of Muslims is discussed (Koopmans, Esposito) and the most recent case from the European Court of Human Rights in Strasbourg—E.S. v. Austria (2018: 38450/12)—is analysed, which renders all criticism of Islam and Islamism difficult, if not impossible.
Published Online: 22 Oct 2021 Page range: 89 - 112
Abstract
Abstract
The twenty first century has witnessed a heightened interest in Muslim settlers in western democracies. In Britain, following the suicide bombings of 9/11 and particularly in the aftermath of the 7th July 2005 bombings in London, much of this focus has been on the threat of terror attacks emanating from radicalised Muslims. It is clearly the case that the same focus also applies to other west European countries which have witnessed similar attacks. The question arises as to the kind of milieu in which domestic jihadist perpetrators have been raised and live. In most cases—though not all—an upbringing in segregated Muslim neighbourhoods is a recurring theme. These can be deemed ‘closed communities’, yet they are situated in open societies underpinned by a secular, liberal democratic polity. This paper provides reasons and evidence for the epithet of closed communities with respect to Muslims in Britain and explores how these—in many significant respects—differ from mainstream, liberal, secular society. The tensions that inevitably arise are considered together with their implications. The inspiration for this paper stems from Karl Popper’s The Open Society and its Enemies.
Published Online: 22 Oct 2021 Page range: 113 - 131
Abstract
Abstract
In this paper, T. M. Murray defends a vision of liberal tolerance as grounding the common good. She critiques the discourse that Western liberalism amounts to ‘Islamophobia’ or ‘cultural imperialism’. She argues that liberal academics, in maintaining these narratives, contradict their own vaunted values and tacitly collude with religious hypocrisy and intolerance. She argues for a universal vision of the common good broadly grounded in human flourishing and human nature and linked to the philosophies of Aristotle and J. S. Mill.
We find much of the discourse from the soi disant progressive politicians, media and academy to be misinformed, hypocritical, and even regressive. This applies to discussions about politicians such as President Donald Trump and Hillary Clinton, and especially concerns the issues of Islam and immigration. We argue that much of the contemporary liberal left appears to be more intolerant, more Orwellian, than its traditional rivals on the right [while recognising that there are differences between those who describe themselves as ‘liberals’ or ‘leftists’, including moderate left, centre left, far left etc., we have decided to use the portmanteau ‘liberal left’ as this equates to the more generally agreed upon signifier ‘progressive’].
Having spent many years researching the best apologetics Christian philosophers could offer, I recently started examining Muslim apologetics. Focussing on the arguments for the Islamic God’s existence by popular Muslim apologist Hamza Andreas Tzortzis, I conclude that they are terrible, and are not of the same quality as the best arguments for the truth of Christianity. Furthermore, I converted one of these into a powerful argument against mainstream Islamic/Quranic theism, which can be utilised by atheists and Christians alike; and just about anybody else
Having spent many years engaging with Christian claims about miracles, especially the purported resurrection of Jesus, I now shift attention to Islamic miracle claims, the most striking of which seems to me to be Muhammad’s alleged splitting of the moon. I explain, in a Bayesian fashion, why this almost certainly did not happen.
As we await the Second Coming of President Donald Trump, it is important to understand that his conservative Evangelical supporters view him not as a new Christ but as a new Constantine, a guardian of Western Civilization in a crucial period when we face threatened conquest by foreign enemies and infiltrators, Postmodern Neo-Marxism, and Militant Islam Thus he should be seen also as a new Charles Martel. He need not be a Bible-reading pietist to fulfill these roles, so Christians need not be ashamed of him if he isn’t.
This article is about Islamism (or political Islam) as a challenge for contemporary liberal democracies. Islamism is portrayed as an ideology that favors one specific religion as supreme and that is a threat to freedom of speech. The author makes a plea for distinguishing a. the religion of Islam, b. Muslims as a group, and c. the political ideology of Islamism. Regarding the dangers of Islamism, some sociological research about the convictions of Muslims is discussed (Koopmans, Esposito) and the most recent case from the European Court of Human Rights in Strasbourg—E.S. v. Austria (2018: 38450/12)—is analysed, which renders all criticism of Islam and Islamism difficult, if not impossible.
The twenty first century has witnessed a heightened interest in Muslim settlers in western democracies. In Britain, following the suicide bombings of 9/11 and particularly in the aftermath of the 7th July 2005 bombings in London, much of this focus has been on the threat of terror attacks emanating from radicalised Muslims. It is clearly the case that the same focus also applies to other west European countries which have witnessed similar attacks. The question arises as to the kind of milieu in which domestic jihadist perpetrators have been raised and live. In most cases—though not all—an upbringing in segregated Muslim neighbourhoods is a recurring theme. These can be deemed ‘closed communities’, yet they are situated in open societies underpinned by a secular, liberal democratic polity. This paper provides reasons and evidence for the epithet of closed communities with respect to Muslims in Britain and explores how these—in many significant respects—differ from mainstream, liberal, secular society. The tensions that inevitably arise are considered together with their implications. The inspiration for this paper stems from Karl Popper’s The Open Society and its Enemies.
In this paper, T. M. Murray defends a vision of liberal tolerance as grounding the common good. She critiques the discourse that Western liberalism amounts to ‘Islamophobia’ or ‘cultural imperialism’. She argues that liberal academics, in maintaining these narratives, contradict their own vaunted values and tacitly collude with religious hypocrisy and intolerance. She argues for a universal vision of the common good broadly grounded in human flourishing and human nature and linked to the philosophies of Aristotle and J. S. Mill.