- Journal Details
- Format
- Journal
- eISSN
- 2284-7308
- ISSN
- 1224-984X
- First Published
- 20 Sep 2012
- Publication timeframe
- 3 times per year
- Languages
- English
Search
- Open Access
THE THEOLOGICAL CONTROVERSY BETWEEN EUNOMIUS AND BASIL THE GREAT: A PHILOSOPHICAL APPROACH
Page range: 5 - 30
Abstract
In this paper we examine an aspect of the conflict between Eunomius of Cyzicus and Basil the Great, as it referred to supreme dogmatic matters, such as the relationships between the Persons of the Holy Trinity. This theological rupture appears in a period, during which Christian doctrines are composed at advanced levels of maturity, also with the development among other things of impressive leaps toward which had been attempted by Origen, who was basically also the founder of Christian Hermeneutics. We refer to the basic concept of the conflict, namely the epinoia, and we set it off through the ontological-epistemological knowledge-contrast of realism-idealism. Our research programme is based in part on the historical element, par excellence on the systematic. As to the specific object of analysis, our report will be limited to an outline text of Basil of Caesarea and our aim will be to draw it out in its full development, from one expression to the next. This is the sixth chapter of the first book from the treatise Against Eunomius.
KEYWORDS
- Eunomius of Cyzicus
- Basil the Great
- epinoia
- idealism
- realism
- Open Access
RICHARD HOOKER’S WORRIES ABOUT THE MIND: THE PATH TO CERTAINTY
Page range: 31 - 49
Abstract
Focusing on two of Richard Hooker’s sermons, “Certaintie and Perpetuitie of Faith in the Elect” and “Learned Sermon of the Nature of Pride”, this essay explores Hooker’s worries about how the mind reacts to matters of religious doubt, curiosity, arrogance, and mental confusions. These worries of what enters the mind influence the search for what Hooker calls the certainty of adherence (faith) and the certainty of evidence (knowledge). Such worries, prompted by what Hooker sees as the mind’s frag- ileness in the face of religious experience and religious truth, lead Hooker in the sermons, as well as in his Ecclesiasticall Lawes, to a certain religious and rhetorical position which emphasizes the notion of approaching faith and knowledge in terms of simplicity or singleness. This approach, Hooker counsels, should lead the potentially confused mind, regardless of the certainty it seeks and of the influence of the Holy Spirit, toward the notion of surrender-to God or to the rhetor.
KEYWORDS
- Richard Hooker
- Hooker’s sermons
- religious certainty
- mind
- Reformation faith
- Open Access
ATONEMENT THEORY REVISITED: CALVIN, BEZA, AND AMYRAUT ON THE EXTENT OF THE ATONEMENT
Page range: 51 - 75
Abstract
Throughout the bulk of the Reformed Tradition’s history within both Europe and the United States, most scholars have dismissed pastor and theologian Moïse Amyraut as a seventeenth century French heretic whose actions and theology led to the demise of the Huguenots in France. However, upon further introspection into Amyraut’s claims as being closer to Calvin (soteriologically) than his Genevan successors, one finds uncanny parallels in the scriptural commentaries and biblical insight into the expiation of Christ between Calvin and Amyraut. By comparing key scriptural passages concerning the atonement, this article demonstrates that Reformed theologian Moïse Amyraut in fact propagated a universal atonement theory which parallels Calvin’s, both men ascribing to biblical faithfulness, a (humanistic) theological method, and similar hermeneutic. As such, both Calvin and Amyraut scripturally contend that God desires and provided the means for the salvation of the whole world. Further, the article demonstrates that Calvin’s successor, Theodore de Beza, could not in fact make the same claims as Amyraut, this article demonstrating that Beza went beyond Calvin’s scriptural approach to Christ’s expiation. Therefore, this article supports a more centrist approach from within and outside the Reformed tradition by demonstrating that Calvin and Amyraut concentrically held to God’s gracious provision in Christ for the saving of the whole world, for those who would believe in Christ for salvation.
KEYWORDS
- Amyraut
- Calvin
- Atonement Theory
- Expiation
- Beza
- Open Access
“IMITATE ME”: INTERPRETING IMITATION IN 1 CORINTHIANS IN RELATION TO IGNATIUS OF ANTIOCH
Page range: 77 - 95
Abstract
Several times within 1 Corinthians Paul encourages the Corinthians to imitate him. These are found at critical junctures in the epistle in 1 Corinthians 4:16 and 11:1. The meaning of these sections is in question from the perspective of Corinthian scholars. Several believe that Paul is appealing to apostolic power and authority to coerce the Corinthians to obey him, whereas others find him responding to social situations. This is different from the way that imitation and discipleship are presented within the writings of Ignatius of Antioch. Pauline ideas, specifically those from 1 Corinthians, are known to have influenced Ignatius of Antioch’s writing, and thus Ignatius’ ideas about imitation are likely to reflect the meaning that Paul intended. Ignatius specifically speaks about imitation and discipleship in several places: Ign. Eph. 1, 2, 4; 3:1-3, Ign. Magn. 4:1; 5:1-2; 9:1-6, Ign. Rom. 3:1-2; 6, 3, 1. When these passages are considered, imitation involves suffering and possibly martyrdom. Imitation is also connected to the cross of Christ and is not a means to enforce superiority. Ignatius’ view of imitation would contradict the opinions of some scholars who see Paul’s injunction for imitation as a claim for power. It also supplies more information to the idea than those who claim that it is simply a counter example to the social situation.
KEYWORDS
- Imitation
- Corinthians
- Ignatius of Antioch
- discipleship
- suffering
- Open Access
WEATHER, AGRICULTURE, AND RELIGION IN THE ANCIENT NEAR EAST AND IN THE OLD TESTAMENT
Page range: 97 - 124
Abstract
The purpose of this paper is to examine those areas of agricultural and religious life that intersected with each and influenced the way people thought of God (or the gods). We will start with the premise that in the Ancient Near East religion was intrinsically connected to agriculture and fertility, though not entirely defined by them. It is also plausible that people shared a concept of God (gods) that at times was shaped by their interaction with natural phenomena like rain, drought, storms, flooding, and animal and crop plagues. In this sense, scholars have noted the connection between “fertility” and religious life, even though some remain caution of pushing this connection too far. To evaluate the strength of this idea we will examine a number of cultic texts that appear to have presumed the link between weather, agriculture and religion. In particular, we will focus on references to weather/ storm/ fertility gods. In the later part of our study, we will ask to what extent Biblical men and women were influenced by Ancient Near Eastern religious thought. We will also explore the concept of the link between agriculture, weather and religion in Greek religious texts.
Keywords
- Fertility
- Sacred Prostitution Agriculture
- Religion
- Baal
- Bible
- Open Access
CHARLES FREER ANDREWS. A PARADIGM SHIFTER IN MISSION WORK IN INDIA
Page range: 125 - 146
Abstract
Charles Freer Andrews is one of the outstanding personalities in the history of Christian missions in India. The description of his portrait and missionary activity is not an easy task, especially because of his involvement in the nationalistic movement in India. Andrews was a revolutionary primarily in the area of missions. He applied some missionary principles which are widely accepted today, but were hardly understood in his time. It is not the purpose of this study to give a biography of Charles Freer Andrews. There are a number of biographical works that deal with it. This study gives only a short account of his biography in terms of dates, places and events. It is the purpose of this study to reflect on Andrews’ work in India and for India as well as on how his contemporaries and later critics evaluated his philosophy, activity, and achievements.
KEYWORDS
- Mission
- Indian Nationalistic Movement
- Catalyst of reconciliation
- Christian dialogue with other religions
- Incarnational Ministry