The Theological Journal of Emanuel University

Perichoresis

PerichoresisONL

<abstract><title style='display:none'>Abstract</title>Cet article met en lumière la réception du Talmud parmi les érudits parisiens chrétiens entre 1140, avec la rédaction du <italic>Adversus judaeorum</italic> de Pierre le Vénérable, et 1248, la condamnation officielle par Eudes de Châteauroux. Avec la création des universités au XIIe siècle, la curiosité intellectuelle et la soif de savoir dirigent les théologiens chrétiens vers des textes non plus uniquement bibliques, mais aussi rabbiniques. Simultanément, la présence de l’Église et son orthodoxie doctrinale se renforcent, avec un désir encore plus fort d’encadrer ses fidèles. Le XIIIe siècle est l’époque d’une série de condamnations de thèses chrétiennes par l’Église pour prévenir la propagation d’erreurs dogmatiques. Avec Pierre le Vénérable, nous voyons pour la première fois un théologien chrétien s’attarder sur les textes talmudiques. Ce n’est véritablement qu’un siècle plus tard que le Talmud se fait connaître par les savants chrétiens, après que Nicolas Donin, juif converti au christianisme, informe Grégoire IX des erreurs blasphématoires à l’encontre de Dieu et du christianisme contenues dans ce livre. Une fois examiné, le Talmud est condamné 1240, puis solennellement en 1248 par l’autorité parisienne, soutenue par des enregistrements méticuleux, intitulés <italic>Extractiones de Talmut</italic>.</abstract>

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<article-title>De Pierre Le Vénérable À Eudes De Châteauroux: La Réception Du Talmud, Entre Hostilité Et Incompréhension</article-title>

De Pierre Le Vénérable À Eudes De Châteauroux: La Réception Du Talmud, Entre Hostilité Et Incompréhension

<abstract><title style='display:none'>Abstract</title>Scholars of Jewish history have paid consistent and devoted attention to the Barcelona Disputation of 1263. Records of this event preserve contemporary Jewish and Christian responses to the proceedings, which pitted Nahmanides, the most important exegete and teacher of the region, against a convert from Judaism to Christianity, took place in the royal court before an illustrious audience. This essay traces trends in scholarly treatments of the Barcelona Disputation from the early days of the Wissenschaft des Judentums to the present. By examining challenges of veracity posed by the documentary sources as well as foundational assumptions about what the medieval authors intended to achieve with their accounts, this article provides broad overview of the historiography that has developed around the Barcelona Disputation.</abstract>

<article-title>The Barcelona Disputation: Texts and Contexts</article-title>

The Barcelona Disputation: Texts and Contexts

{"article-title":"The Barcelona Disputation: Texts and Contexts"}

<abstract><title style='display:none'>Abstract</title>In the context of the launch of a new theater company whose mission is to bring entertaining theological content to audiences in and around Jerusalem, Roy Doliner’s <italic>Divine Right</italic> was chosen as the company’s first production. This play about the Disputation of Barcelona balances historical accuracy and creative dramatic content in a satisfying and intellectually honest portrayal of the events of the Disputation for educated lay audiences. Many theological and dramaturgical issues arise, especially in producing a play with a high level of Christian content and theology for mainly Orthodox or at least traditionally educated Jewish audiences. English speaking audience members in Jerusalem tend to be well-informed, both on the historical level and on the level of Jewish law and mores. This makes them exacting viewers, critical of inaccuracies of history or interpretation, wary of challenging positions but mostly willing to learn, and delighted by thorough research and characterization. This paper examines the technical, dramaturgical, and theological issues that arose during this production for the playwright, director, actors, and audiences.</abstract>

<article-title>Dramaturgical and Theological Issues Involved in Producing and Staging a Play in Jerusalem about the Disputation of Barcelona</article-title>

Dramaturgical and Theological Issues Involved in Producing and Staging a Play in Jerusalem about the Disputation of Barcelona

<abstract><title style='display:none'>Abstract</title>The case study presented in this article is an analysis of Portuguese literary manuscripts which deal with religious Jewish controversies during the Middle Ages (13th to the 15th centuries). These documents came down to us through the subsequent centuries and are available in the Libraries of Portugal. The article is intended to make known variegated documents of religious controversies over three centuries, while, at the same time, we shall draft a brief presentation of their authors, except for anonymous works. In the second part, we shall proceed with a definition of this particlar literary genre as well as analyze the characteristics and also the common features of the different works. In the end, we shall investigaate the discourses, motivations, and the different authors who have influenced the writing of these medieval controversies.</abstract>

<article-title>Literatura De Controversia Religiosa Judío-Cristiana Medieval En Portugal (Siglos Xiii-Xv): Estado De La Cuestión. Discursos Y Motivaciones</article-title>

Literatura De Controversia Religiosa Judío-Cristiana Medieval En Portugal (Siglos Xiii-Xv): Estado De La Cuestión. Discursos Y Motivaciones

<abstract><title style='display:none'>Abstract</title>This paper examines the astrological and religious thinking of Moshe ben Nahman (also known as Ramban or Nahmanides) and the intellectual connections in this field with two of the most outstanding Christian thinkers of his time, Ramon Llull and Arnau de Vilanova. Nahmanides, like many medieval scholars, admitted an astral influence, but he did not accept astrology as a divinatory science. He incorporated astrological doctrines in his exegetical works, assuming that Israel is not determined by any star because it only responds to God. Yet the study of medieval medicine and its application cannot be separated from astrology practice because it was considered that the stars had a direct influence not only on the development of the human body, from birth to death, but also in the disease processes which affect it. Ramban and his disciple Solomon ben Adret accepted and practiced astrological medicine. Llull and de Vilanova also devoted themselves to this discipline. All of them agree on the influence of the stars on humankind but condemned astral magic. Like Ramban, Llull rejects other astrological methods considered non-scientific in his time, such as prediction through horoscope. Thus, these thinkers tried to develop an astrology that was not in contradiction with divine omnipotence or free will.</abstract>

<article-title>Nahmanides’ Astrological and Religious Thinking and the Views of the Contemporaneous Catalan Christian Sages</article-title>

Nahmanides’ Astrological and Religious Thinking and the Views of the Contemporaneous Catalan Christian Sages

<abstract><title style='display:none'>Abstract</title>The Disputation or Cathechesis of Tortosa with its sixty-nine sessions (February 7, 1413-November 12, 1413) was the longest of the Jewish Christian encounters in the Middle Age. Stirred by the Avignonesian Pope Benedict XIII, Geronimo de Sancta Fide, olim Yehoshua ha-Lorki, summoned a group of Catalan and Aragonese rabbis to inform them that the Messiah was already came. Not only the Papal notaries recorded the excruciating debates, but also two Hebrew sources: the anonymous and fragmentary letter published by Halberstam in 1868 and the chapter 40 of the Shebet Yehuda. They encompass the first nine sessions carried out orally, before the Pope requested for written texts to be debated lately. Since these sources disagree on many details, this paper aims at examining them anew. That examination has shown that the anonymous account is more accurate than the fictional report of the Shebet Yehuda as far as the internal chronology of the sessions, the speeches of the Jewish delegates and their identities are concerned. The internal evidence leads us to subscribe with Riera i Sans in ascribing its authorship to Bonastruc Desmestre from Girona, who was at Tortosa on request of the Pope. He probably knew other Jewish chronicle and added some new materials from the Vikkuach Ramban, Salomon Ibn Verga, the author of Shebet Yehuda, built upon this chronicle and created a fictional account around Vidal Benveniste or the ‘ideal’ portrait of the Pope and added some materials from the Latin Protocols or from unknown Jewish sources.</abstract>

<article-title>The Hebrew Sources of Tortosa’s Disputation</article-title>

The Hebrew Sources of Tortosa’s Disputation

{"article-title":"The Hebrew Sources of Tortosa\u2019s Disputation"}

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<DIV align=left> Perichoresis is the theological journal of Emanuel University, the only government-accredited Baptist university in Europe. As an institution of higher learning, Emanuel University promotes a traditionally conservative and trinitarian theology, protestant and evangelical, which is reflected in the articles of the contributors who are part of its academic staff. Articles written by people who share different religious views are also welcome provided that they are scientifically argued and focused on academic issues. Perichoresis is published in conjunction with the "Ethics and Society" Research Centre, also part of Emanuel University, which allows for the dialogue between a specifically Protestant-Evangelical morality and the philosophy of contemporary society to take the shape of well-argued contributions for the journal. Perichoresis does not collect article processing charges (APCs) or submission charges. The journal has an editorial review policy for invited papers, as well as double blind peer review for non-invited articles. Why subscribe and read Perichoresis, the Theological Journal of Emanuel University, is the only Romanian Baptist academic review in the field of theology (and cognate subjects, such as philosophy, religious philosophy, ethics, and church history) published exclusively in English throughout Romania. As a scientific journal, Perichoresis has a double purpose: on the one hand, to introduce valuable academic contributions from the English-speaking world to the Romanian academy and, on the other hand, to promote Romanian theological research on the global academic market. Why submit Perichoresis focuses on academic papers in all fields of theology (biblical-exegetical, dogmatic-historical, and pastoral-practical) and is fully recognized by the Romanian National Council for Scientific Research as a B Category academic journal. Archiving Sciendo archives the contents of this journal in <A href="https://www.portico.org/">Portico</A> - digital long-term preservation service of scholarly books, journals and collections. Plagiarism Policy The editorial board is participating in a growing community of <A href="https://www.crossref.org/services/similarity-check/">Similarity Check System's</A> users in order to ensure that the content published is original and trustworthy. Similarity Check is a medium that allows for comprehensive manuscripts screening, aimed to eliminate plagiarism and provide a high standard and quality peer-review process. </DIV>

Editor-in-Chief Corneliu C. Simuţ, Emanuel University, Romania Deputy/ Managing Editor Ciprian Simuţ, Emanuel University, Romania International Advisory Board Torrance Kirby, McGill University, Canada Frank A. James III, Biblical Theological Seminary, United States of America Hamilton Moore, Irish Baptist College, United Kingdom André A. Gazal, North Greenville University, United States of America Ábráhám Kovács, Debrecen Reformed Theological University, Hungary Joshua R. Farris, University of St. Mary of the Lake, United States of America Frank G. Bosman, Tilburg University, the Netherlands †James McMahon, Albert Ellis Institute, United States of America Editors Systematic Theology Paul Negruţ, Emanuel University, Romania Patristics and Classical Languages Marius D. Cruceru, Emanuel University, Romania Applied Theology Adrian Giorgiov, Emanuel University, Romania Old and New Testament Studies Aurelian Botica, Emanuel University, Romania Language Editors Eunicia Ile, Emanuel University, Romania Technical Editors Ciprian Simuţ, Emanuel University, Romania Contact <A href="mailto:perichoresis@emanuel.ro">perichoresis@emanuel.ro</A> Publisher De Gruyter Poland Bogumiła Zuga 32A Str. 01-811 Warsaw, Poland T: +48 22 701 50 15

<DIV align=left> Please submit your manuscripts to Perichoresis via email to: <A href="mailto:perichoresis@emanuel.ro">perichoresis@emanuel.ro</A> Open Access Statement The journal is an Open Access journal that allows a free unlimited access to all its contents without any restrictions upon publication to all users. <A href="https://sciendo-parsed-data-feed.s3.eu-central-1.amazonaws.com/PERC/Open_Access_License.pdf">Open Access License</A> </DIV>

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Volume 18 (2020): Issue 4 (August 2020) Issue 4 (Aug 2020): From Paris to Tortosa, via Barcelona (1240-1413), Characters, Issues and Problems in Medieval Jewish-Christian Disputations. Editor: Francesco Bianchi

Volume 18 (2020): Issue 5 (October 2020) Roman Catholic, Reformed Catholic and Evangelical Protestant. Reformation Issues Five Hundred Years Later. Editor: Issue editor: Joshua R. Farris

Volume 18 (2020): Issue 3 (July 2020) In the Footsteps of the Divine Artist. On the Religious and Spiritual Dimension in Art. Editors: Wessel Stoker and Frank G. Bosman

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Volume 18 (2020): Issue 4 (August 2020)
Issue 4 (Aug 2020): From Paris to Tortosa, via Barcelona (1240-1413), Characters, Issues and Problems in Medieval Jewish-Christian Disputations. Editor: Francesco Bianchi

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Volume 18 (2020): Issue 4 (August 2020)Issue 4 (Aug 2020): From Paris to Tortosa, via Barcelona (1240-1413), Characters, Issues and Problems in Medieval Jewish-Christian Disputations. Editor: Francesco Bianchi

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Volume 18 (2020): Issue 4 (August 2020)
Issue 4 (Aug 2020): From Paris to Tortosa, via Barcelona (1240-1413), Characters, Issues and Problems in Medieval Jewish-Christian Disputations. Editor: Francesco Bianchi