<abstract xmlns="http://www.w3.org/1999/xhtml"><p>This essay was delivered as the third and last paper at Spurgeon’s Annual Theological Conference in the summer of 2015. The theme of the Conference was the nature of the trinitarian God, neatly divided a sequence of papers on the Father, the Son, and the Holy Spirit. In this essay on the person of the Holy Spirit, Stackhouse challenges some of the assumptions we make when we speak of the Spirit as the God who is near. By placing charismatic experience alongside the biblical revelation, he argues for an understanding of the person of the Spirit as no less transcendent as the Father and the Son, and actively engaged not simply in the phenomena of signs and wonders but in drawing the believer into the very life of the trinity. As the essay develops, Stackhouse seeks to draw out the implications of this approach to pneumatology for our notions of identity, holiness, prayer and Christian community. He argues for a much stronger connection in charismatic/Pentecostal experience between Christ and the Spirit; and in so doing, he warns against some of the more popular, and somewhat ironic, emphases on power, method and function. As with the first paper of the day by Dr Nigel Wright, Stackhouse draws upon the work of Jewish philosopher Martin Buber. Like Wright, he regards Buber’s I-Thou construct of religious experience as critical for the future of contemporary revivalism.</p></abstract>

This essay was delivered as the third and last paper at Spurgeon’s Annual Theological Conference in the summer of 2015. The theme of the Conference was the nature of the trinitarian God, neatly divided a sequence of papers on the Father, the Son, and the Holy Spirit. In this essay on the person of the Holy Spirit, Stackhouse challenges some of the assumptions we make when we speak of the Spirit as the God who is near. By placing charismatic experience alongside the biblical revelation, he argues for an understanding of the person of the Spirit as no less transcendent as the Father and the Son, and actively engaged not simply in the phenomena of signs and wonders but in drawing the believer into the very life of the trinity. As the essay develops, Stackhouse seeks to draw out the implications of this approach to pneumatology for our notions of identity, holiness, prayer and Christian community. He argues for a much stronger connection in charismatic/Pentecostal experience between Christ and the Spirit; and in so doing, he warns against some of the more popular, and somewhat ironic, emphases on power, method and function. As with the first paper of the day by Dr Nigel Wright, Stackhouse draws upon the work of Jewish philosopher Martin Buber. Like Wright, he regards Buber’s I-Thou construct of religious experience as critical for the future of contemporary revivalism.

The Spirit as Transcendent Lord

Perichoresis

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.

{"article-title":"The Spirit as Transcendent Lord"}

This essay was delivered as the third and last paper at Spurgeon’s Annual Theological Conference in the summer of 2015. The theme of the Conference was the...

The Spirit as Transcendent Lord

Data publikacji: 24 gru 2018

Zakres stron: 61 - 71

DOI: https://doi.org/10.2478/perc-2018-0023

Słowa kluczowe
mission, communities, society, ecclesiology, spirituality

© 2018 Ian Stackhouse, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.

The Spirit as Transcendent Lord

Data publikacji: 24 gru 2018

Zakres stron: 61 - 71

DOI: https://doi.org/10.2478/perc-2018-0023

Słowa kluczowemission, communities, society, ecclesiology, spirituality

© 2018 Ian Stackhouse, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.

Słowa kluczowe
mission, communities, society, ecclesiology, spirituality