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<p>This paper explores the Western philosophical idea of “appetites” through the lens of “addiction.” I begin with a brief ethnographic description of a woman whose subjectivity seems to emerge only in the play of her unmanageable desire for various pharmaceuticals. In other words, she is a self-described “addict.” I then look at the relationships between addicts and the undead, especially vampires and zombies, who are seemingly enslaved to their appetites. This leads me to an analysis of the centrality of what I am calling “recursive need satisfaction” in much of Western (especially Anglophone and Francophone) Social Theory that, I argue, relies on a particular understanding of “appetite” in establishing the political-economic subjectivity that lies at the heart of market-oriented state. This same understanding also pushes this formation in a specific historical direction of increasing growth and organisational and technological complexity. As a globalised Western society in the last few decades has become ever more anxious of its place in the world, its impact on various interdependent systems, and the validity of the <italic>grand récits</italic> that served as its charter, such growth and complexity have emerged as objects of anxiety, even apocalyptic fear, and the terms “addict” and “addiction” have seemed ever more useful for modelling these concerns. I end with some reflections on how we use both zombies and addicts to think through some of the same issues of unchecked and damaging consumption.</p>
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This paper explores the Western philosophical idea of “appetites” through the lens of “addiction.” I begin with a brief ethnographic description of a woman whose subjectivity seems to emerge only in the play of her unmanageable desire for various pharmaceuticals. In other words, she is a self-described “addict.” I then look at the relationships between addicts and the undead, especially vampires and zombies, who are seemingly enslaved to their appetites. This leads me to an analysis of the centrality of what I am calling “recursive need satisfaction” in much of Western (especially Anglophone and Francophone) Social Theory that, I argue, relies on a particular understanding of “appetite” in establishing the political-economic subjectivity that lies at the heart of market-oriented state. This same understanding also pushes this formation in a specific historical direction of increasing growth and organisational and technological complexity. As a globalised Western society in the last few decades has become ever more anxious of its place in the world, its impact on various interdependent systems, and the validity of the grand récits that served as its charter, such growth and complexity have emerged as objects of anxiety, even apocalyptic fear, and the terms “addict” and “addiction” have seemed ever more useful for modelling these concerns. I end with some reflections on how we use both zombies and addicts to think through some of the same issues of unchecked and damaging consumption.

Growing Appetites and Hungry Subjects: Addicts, the Undead, and the Long Arc of Theory in Western Social Science

Ethnologia Actualis

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

This paper explores the Western philosophical idea of “appetites” through the lens of “addiction.” I begin with a brief ethnographic description of a woman...

Growing Appetites and Hungry Subjects: Addicts, the Undead, and the Long Arc of Theory in Western Social Science

Data publikacji: 20 lis 2021

Zakres stron: 102 - 133

DOI: https://doi.org/10.2478/eas-2021-0023

Słowa kluczowe
addiction, appetite, crisis, social theory

© 2021 A. Jamie Saris, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Growing Appetites and Hungry Subjects: Addicts, the Undead, and the Long Arc of Theory in Western Social Science

Data publikacji: 20 lis 2021

Zakres stron: 102 - 133

DOI: https://doi.org/10.2478/eas-2021-0023

Słowa kluczoweaddiction, appetite, crisis, social theory

© 2021 A. Jamie Saris, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Słowa kluczowe
addiction, appetite, crisis, social theory