<abstract xmlns="http://www.w3.org/1999/xhtml">

<p>At <italic>Republic</italic> 422e1-423a2, while discussing Callipolis and its ability to wage war, Socrates makes a punning reference to the ancient boardgame <italic>polis</italic>. In this contest, two opponents deployed sets of identical <italic>pessoi</italic> (counters) to surround and capture the enemy’s forces. Socrates’ allusion is not simply amusing; it is well-suited to the dialogue’s philosophical content and historical context. With regard to philosophy, Callipolis’ guardians resemble the <italic>pessoi</italic>. Their training makes them equal and interchangeable, while their personal interests are subordinated to those of the group to discourage dissent (<italic>stasis</italic>) and promote unity. Elsewhere in the Platonic corpus, learning to play <italic>polis</italic> is mentioned as part of a philosophical education. In the hands of a skilled practitioner like Socrates, dialectic is like playing <italic>polis</italic>. With regard to history, the <italic>Republic</italic>’s main interlocutors (Socrates, Adeimantus, Glaucon) were soldiers known for their bravery. Moreover, its readers remembered the rule of the Thirty Tyrants and its aftermath. Indeed, the dialogue’s arguments about the just city and regime change are framed by an allusion to the movements of Thrasybulus and Critias and their respective troops around the game board of Attica. At Athens, <italic>polis</italic> was played for high stakes, namely the polis itself.</p>
</abstract>

At Republic 422e1-423a2, while discussing Callipolis and its ability to wage war, Socrates makes a punning reference to the ancient boardgame polis. In this contest, two opponents deployed sets of identical pessoi (counters) to surround and capture the enemy’s forces. Socrates’ allusion is not simply amusing; it is well-suited to the dialogue’s philosophical content and historical context. With regard to philosophy, Callipolis’ guardians resemble the pessoi. Their training makes them equal and interchangeable, while their personal interests are subordinated to those of the group to discourage dissent (stasis) and promote unity. Elsewhere in the Platonic corpus, learning to play polis is mentioned as part of a philosophical education. In the hands of a skilled practitioner like Socrates, dialectic is like playing polis. With regard to history, the Republic’s main interlocutors (Socrates, Adeimantus, Glaucon) were soldiers known for their bravery. Moreover, its readers remembered the rule of the Thirty Tyrants and its aftermath. Indeed, the dialogue’s arguments about the just city and regime change are framed by an allusion to the movements of Thrasybulus and Critias and their respective troops around the game board of Attica. At Athens, polis was played for high stakes, namely the polis itself.

Plato Plays Polis

Board Game Studies Journal

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

{"article-title":"Plato Plays Polis"}

At Republic 422e1-423a2, while discussing Callipolis and its ability to wage war, Socrates makes a punning reference to the ancient boardgame polis. In this...

Plato Plays Polis

Data publikacji: 26 kwi 2022

Zakres stron: 413 - 430

DOI: https://doi.org/10.2478/bgs-2022-0014

Słowa kluczowe
Plato, Socrates, game, counters

© 2022 Geoff Bakewell, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Plato Plays Polis

Data publikacji: 26 kwi 2022

Zakres stron: 413 - 430

DOI: https://doi.org/10.2478/bgs-2022-0014

Słowa kluczowePlato, Socrates, game, counters

© 2022 Geoff Bakewell, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Słowa kluczowe
Plato, Socrates, game, counters