A doutrina husserliana dos actos intuitivos sensíveis E O Tema Da Consciência Do Tempo (1898-1911)

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La grille phénoménologique ordinairement, et la phénoménologie husserlienne en particulier, sont les outillages conceptuels que d’un mode général peuvent éclairer la magnifique prose bachelardienne, nommément sa pensée esthétique sur l’ imagination des matières, sur la rêverie matérielle de la tétralogie des élements naturels. De même que le phénomène n’est pas au-delà de son apparaître, aussi l’ image matérielle, elle même, s’épuise dans cet acte d’une évidence aprioristique, ce qui lui confère le sens propre de l’image, à savoir, l’image par l’ image. L’imagination se constitue donc en tant qu’une unité de présentafication / neutralisation au dedans de la consciense esthétique. Nous pouvons distinguer la fonction thématique de l’imagination de la fonction positionelle de l’imagination et les rapporter au lieu originel d’une irrealité, d’un <italic>fictum.</italic>
</abstract>

Esboço De Uma Interpretação Fenomenológica Da <italic>Imaginação Material</italic> De Bachelard

Esboço de uma Fenomenologia da Liberdade

Experiência e comunicação

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Essential philosophical question according to Paul Ricœur: the ontological and epistemological possibility of the understanding of the self.
Philosophy as reflection, ethics and herrneneutics; reflection taken as a task of position, interpretation and appropriation of the self; ethics as the effort of emancipation is required; hermeneutics as ontic-existential investigation which deals with the situation of sharing belonging (pre-understanding) and the critical distanciation which come with or judge rival or opposing interpretations; understanding of the self as a consequence an a unfinished interpretation of the envolving significant signs (symbols and texts); interpretation as dialectic relation between understanding (synthesis, truthful guess and appropriation as far as reference is concemed) and explanation (analysis, clarification and methodological validation as far as sense is concemed) in the dynamic process of reading.
Ricœur’s perspective – framed in reflexive philosophy and as a hermeneutic variation of Husserl’s phenomenology starting from the epistemology to the ontology of the understanding.
</abstract>

Paul Ricœur’s Hermeneutics Towards Reflexive Philosophy

<italic>Prólogo</italic> à fenomenologia da Percepção de Maurice Merleau-Ponty

Book Review: MATOS DIAS, Isabel, <italic>Uma Ontologia do Sensível. A aventura filosófica de Merleau-Ponty,</italic> Lisboa, Ed. Centro de Filosofia da Universidade de Lisboa, 1999, 282 pp

Book Review: SEARLE, John R., <italic>Intentionality</italic> — <italic>An essay in the philosophy of mind. Intencionalidade</italic> —<italic>Um ensaio de. filosofia, da mente</italic>, Relógio d’ Água (coleção Episteme), trad. Madalena Poole da Costa, 1983, 1999, 346 pp

Book Review: Deleuze-Kant: síntese e tempo (4 lições sobre Kant) 14 de Março, 21 de Março, 28 de Março e 4 de Abril de <ext-link ext-link-type="uri" xmlns:xlink="http://www.w3.org/1999/xlink" xlink:href="http://www.imaginet.fr/deleuze/sommaire.html">http://www.imaginet.fr/deleuze/sommaire.html</ext-link>

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Phainomenon

Volume 1 (2000): Issue 1 (October 2000)

A doutrina husserliana dos actos intuitivos sensíveis E O Tema Da Consciência Do Tempo (1898-1911)

Esboço De Uma Interpretação Fenomenológica Da Imaginação Material De Bachelard

Esboço de uma Fenomenologia da Liberdade

Experiência e comunicação

Paul Ricœur’s Hermeneutics Towards Reflexive Philosophy

Prólogo à fenomenologia da Percepção de Maurice Merleau-Ponty

Book Review: MATOS DIAS, Isabel, Uma Ontologia do Sensível. A aventura filosófica de Merleau-Ponty, Lisboa, Ed. Centro de Filosofia da Universidade de Lisboa, 1999, 282 pp

Book Review: SEARLE, John R., Intentionality — An essay in the philosophy of mind. Intencionalidade —Um ensaio de. filosofia, da mente, Relógio d’ Água (coleção Episteme), trad. Madalena Poole da Costa, 1983, 1999, 346 pp

Book Review: Deleuze-Kant: síntese e tempo (4 lições sobre Kant) 14 de Março, 21 de Março, 28 de Março e 4 de Abril de http://www.imaginet.fr/deleuze/sommaire.html

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