<abstract xmlns="http://www.w3.org/1999/xhtml">

<p>After the fall of communist regime religion returned to play a significant role both in the public life and the research agenda in Romania. Admittedly disadvantaged by many factors, Romanian Roma intellectual elites addressed the topic as part of an effort to give voice to their ethnic group. Their writing back to the negative profiling of the ethnic group involved confrontation of the antigypsist narratives produced and shared by non-Roma academics, which reflected the power relations between the majority population and the Roma minority. Some of the narratives were articulated and culturally reproduced in religious terms. Like the other ethnic groups living in post-communist Romania, Romanian Roma intellectuals have not missed their chance to address religion as an element in the identity politics they take part in. In this paper, I examine the manners in which the first generation of post-communist Romanian Roma intellectuals addressed the religious profile and religious affiliation and/or affinities of their ethnic group. I will also try to highlight whether there are consonances or, on the contrary, dissonances between the Western Roma and Romanian Roma narratives in this matter.</p>
</abstract>

After the fall of communist regime religion returned to play a significant role both in the public life and the research agenda in Romania. Admittedly disadvantaged by many factors, Romanian Roma intellectual elites addressed the topic as part of an effort to give voice to their ethnic group. Their writing back to the negative profiling of the ethnic group involved confrontation of the antigypsist narratives produced and shared by non-Roma academics, which reflected the power relations between the majority population and the Roma minority. Some of the narratives were articulated and culturally reproduced in religious terms. Like the other ethnic groups living in post-communist Romania, Romanian Roma intellectuals have not missed their chance to address religion as an element in the identity politics they take part in. In this paper, I examine the manners in which the first generation of post-communist Romanian Roma intellectuals addressed the religious profile and religious affiliation and/or affinities of their ethnic group. I will also try to highlight whether there are consonances or, on the contrary, dissonances between the Western Roma and Romanian Roma narratives in this matter.

The Religious Affiliations of the Romanies from Post-Socialist Romania. Considerations Concerning the In-Group Academic Productions

Review of Ecumenical Studies Sibiu

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License.

After the fall of communist regime religion returned to play a significant role both in the public life and the research agenda in Romania. Admittedly...

The Religious Affiliations of the Romanies from Post-Socialist Romania. Considerations Concerning the In-Group Academic Productions

Data publikacji: 11 sty 2023

Zakres stron: 431 - 460

DOI: https://doi.org/10.2478/ress-2022-0116

Słowa kluczowe
Romanian Roma, Religious Affiliation, Identity Politics, Writing back, Traditional Religious Actors, Neo-Protestant Churches

© 2022 Marian Zăloagă, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License.

The Religious Affiliations of the Romanies from Post-Socialist Romania. Considerations Concerning the In-Group Academic Productions

Data publikacji: 11 sty 2023

Zakres stron: 431 - 460

DOI: https://doi.org/10.2478/ress-2022-0116

Słowa kluczoweRomanian Roma, Religious Affiliation, Identity Politics, Writing back, Traditional Religious Actors, Neo-Protestant Churches

© 2022 Marian Zăloagă, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License.

Słowa kluczowe
Romanian Roma, Religious Affiliation, Identity Politics, Writing back, Traditional Religious Actors, Neo-Protestant Churches