<abstract xmlns="http://www.w3.org/1999/xhtml">

<p>Vasilica Barbu, also known as Mother Veronica, a seer and then an abbess in mid-twentieth century Romania, had visions of Jesus, Mary, and a variety of angels and saints, beginning in 1937. Supported by her parish priest and other local believers, she published an account of her visions and founded a convent for adolescent girls. The Vladimireşti convent proved to be very successful, but the Securitate (secret police) decided to close it down on the grounds that it was harbouring fascist fugitives. A close reading of how Barbu navigated the challenges of poverty, patriarchy, and the rise of state socialism reveals not only a story of incredible tenacity in the face of adversity but also how fundamentally religious values changed following the Second World War. Whereas in the late 1930s Barbu’s visions enabled her to bring together a strong community of supporters and to attract the attention of the most powerful men in the country, in the early 1950s both Church leaders and the Securitate attacked “mysticism” as heterodox and socially deviant.</p>
</abstract>

Vasilica Barbu, also known as Mother Veronica, a seer and then an abbess in mid-twentieth century Romania, had visions of Jesus, Mary, and a variety of angels and saints, beginning in 1937. Supported by her parish priest and other local believers, she published an account of her visions and founded a convent for adolescent girls. The Vladimireşti convent proved to be very successful, but the Securitate (secret police) decided to close it down on the grounds that it was harbouring fascist fugitives. A close reading of how Barbu navigated the challenges of poverty, patriarchy, and the rise of state socialism reveals not only a story of incredible tenacity in the face of adversity but also how fundamentally religious values changed following the Second World War. Whereas in the late 1930s Barbu’s visions enabled her to bring together a strong community of supporters and to attract the attention of the most powerful men in the country, in the early 1950s both Church leaders and the Securitate attacked “mysticism” as heterodox and socially deviant.

The Heterodoxy of Female Mysticism  Before and During State Socialism: Vasilica Barbu and the Vladimireşti Convent

Reader in Modern European History, University of Liverpool

Review of Ecumenical Studies Sibiu

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License.

Vasilica Barbu, also known as Mother Veronica, a seer and then an abbess in mid-twentieth century Romania, had visions of Jesus, Mary, and a variety of angels...

The Heterodoxy of Female Mysticism Before and During State Socialism: Vasilica Barbu and the Vladimireşti Convent

Data publikacji: 10 lis 2022

Zakres stron: 240 - 262

DOI: https://doi.org/10.2478/ress-2022-0104

Słowa kluczowe
Romania, Visionaries, Gender, Women, Sexism, Othodox, Monasticism, Communism

© 2022 Roland Clark, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License.

The Heterodoxy of Female Mysticism Before and During State Socialism: Vasilica Barbu and the Vladimireşti Convent

Data publikacji: 10 lis 2022

Zakres stron: 240 - 262

DOI: https://doi.org/10.2478/ress-2022-0104

Słowa kluczoweRomania, Visionaries, Gender, Women, Sexism, Othodox, Monasticism, Communism

© 2022 Roland Clark, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License.

Słowa kluczowe
Romania, Visionaries, Gender, Women, Sexism, Othodox, Monasticism, Communism