In the most recent debate of phenomenological as well as analytical provenance, Husserl’s reflection, although pioneer regarding ethics, seems to suffer of a general depreciation enrooted in his supposed excess rationalism.
The husserlian ethics would remain subjected to the dominance of a logico-objectifying reason, which appears to be the fundamental dimension of intentionality. The wide range of life-experiences would then be crushed by the hegemony of objectifying acts. Are we really sure? Our contribution will rather consist in raising the originality of Husserl’s method which lastly to reconcile two seemingly contradictory requirements: the