[
Arcadi JM (2017) God is Where God Acts: Reconceiving Divine Omnipresence. Topoi 36: 631–639.
]Search in Google Scholar
[
Berlejung A (1997) Washing the Mouth: The Consecration of Divine Images in Mesopotamia. In van der Toorn K (ed) The Image and the Book: Iconic Cults, Aniconism, and the Rise of Book Religion in Israel and the Ancient Near East. Contributions to Biblical Exegesis and Theology 21. Leuven: Peeters, pp. 45–72.
]Search in Google Scholar
[
Berlejung A (1998) Die Theologie der Bilder: das Kultbild in Mesopotamien und die alttestamentliche Bilderpolemik unter besonderer Berücksichtigung der Herstellung und Einweihung der Statuen. Orbis Biblicus et Orientalis 162. Fribourg: Universitätsverlag and Göttingen: Vandenhoeck & Ruprecht.
]Search in Google Scholar
[
Bonfiglio RP (2020) Ritual Objects and Artifacts. In Balentine SE (ed) The Oxford Handbook of Ritual and Worship in the Hebrew Bible. Oxford: Oxford University Press, pp. 207–222.
]Search in Google Scholar
[
Brown KE (2018) Silent Idol, Speaking Text: Prophetic Writing as Material Mediation of Divine Presence. PhD Thesis, The Catholic University of America, USA.
]Search in Google Scholar
[
Eggleston CL (2016)“See and Read All These Words”: The Concept of the Written in the Book of Jeremiah. Siphrut: Literature and Theology of the Hebrew Bible 18. Winona Lake, IN: Eisenbrauns.
]Search in Google Scholar
[
Fabrikant-Burke OY (2021) Rethinking Divine Hiddenness in the Hebrew Bible: The Hidden God as the Hostile God in Psalm 88. Harvard Theological Review 114(2): 159–181.
]Search in Google Scholar
[
Fretheim TE (1992) Word of God. In Freedman DN (ed) Anchor Bible Dictionary. Volume 6. New York: Doubleday, pp. 961–968.
]Search in Google Scholar
[
Fretheim TE (2002) Jeremiah. Macon, GA: Smyth & Helwys.
]Search in Google Scholar
[
Gieschen CA (1998) Angelomorphic Christology: Antecedents and Early Evidence. Arbeiten zur Geschichte des antiken Judentums und des Urchristentums 42. Leiden: Brill.
]Search in Google Scholar
[
Hartenstein F (2016) Prophets, Princes, and Kings: Prophecy and Prophetic Books according to Jeremiah 36. In Najman H and Schmid K (eds) Jeremiah’s Scriptures: Production, Reception, Interaction, and Transformation. Supplements to the Journal for the Study of Judaism 173. Leiden: Brill, pp 70–91.
]Search in Google Scholar
[
Holladay WL (1986) Jeremiah 1. Philadelphia, PA: Fortress.
]Search in Google Scholar
[
Hundley MB (2013) Gods in Dwellings: Temples and Divine Presence in the Ancient Near East. Writings from the Ancient World Supplement Series 3. Atlanta: Society of Biblical Literature.
]Search in Google Scholar
[
Hurowitz VA (1989) Isaiah’s Impure Lips and Their Purification in Light of Akkadian Sources. Hebrew Union College Annual 60: 39-89.
]Search in Google Scholar
[
Kessler M (1969) The Significance of Jer 36. Zeitschrift für die alttestamentliche Wissenschaft 81: 381–383.
]Search in Google Scholar
[
Kutsko JF (2000) Between Heaven and Earth: Divine Presence and Absence in the Book of Ezekiel. Biblical and Judaic Studies from the University of California, San Diego 7. Winona Lake, IN: Eisenbrauns.
]Search in Google Scholar
[
Lambert DA (2016) How Repentance Became Biblical: Judaism, Christianity, and the Interpretation of Scripture. Oxford: Oxford University Press.
]Search in Google Scholar
[
Lundberg MJ (2007) The Mis Pi Rituals and Incantations and Jeremiah 10:1–16. In Goldingay J (ed) Uprooting and Planting: Essays on Jeremiah for Leslie Allen. The Library of Hebrew Bible/Old Testament Studies 459. New York: T & T Clark, pp. 210–227.
]Search in Google Scholar
[
MacDonald N (2013) The Spirit of Yhwh: An Overlooked Conceptualization of Divine Presence in the Persian Period. In MacDonald N and de Hulster IJ (eds) Divine Presence and Absence in Exilic and Post-Exilic Judaism. Forschungen zum Alten Testament 2. Reihe 61. Tübingen: Mohr Siebeck, pp. 95–120.
]Search in Google Scholar
[
Mastnjak N (2016) Deuteronomy and the Emergence of Textual Authority in Jeremiah. Forschungen zum Alten Testament 2. Reihe 87. Tübingen: Mohr Siebeck.
]Search in Google Scholar
[
McDowell CL (2015) The Image of God in the Garden of Eden: The Creation of Hu-mankind in Genesis 2:5-3:24 in Light of the mīs pî, pīt pî, and wpt-r Rituals of Mesopotamia and Ancient Egypt. Siphrut: Literature and Theology of the Hebrew Scriptures 15. Winona Lake, IN: Eisenbrauns.
]Search in Google Scholar
[
Middlemas J (2010) Transformation of the Image. In Tooman WA and Lyons MA (eds) Transforming Visions: Transformations of Text, Tradition, and Theology in Ezekiel. Princeton Theological Monograph Series 127 Eugene: Pickwick: 2010, pp. 113–138.
]Search in Google Scholar
[
Moberly RWL (2006) Prophecy and Discernment. Cambridge Studies in Christian Doctrine. Cambridge: Cambridge University Press.
]Search in Google Scholar
[
Müller HP (1995) Neue Parallelen zu Gen 2,7: Zur Bedeutung der Religionsgeschiechte für die Exegese des Alten Testaments. In van Lerberghe K and Schoors A (eds) Immigration and Emigration within the Ancient Near East. Leuven: Peeters, pp. 195–204
]Search in Google Scholar
[
Nissinen M (2002) Prophets and the Divine Council. In Hübner U and Knauf EA (eds) Kein Land für sich allein: Studien zum Kulturkontakt in Kanaan, Israel/ Palästina und Ebirnâri für Manfred Weippert zum 65. Geburtstag. Orbis Biblicus et Orientalis 186. Fribourg: Universitätsverlag and Göttingen: Vandenhoeck & Ruprecht, pp. 4–19.
]Search in Google Scholar
[
Nissinen M (2017) Ancient Prophecy: Near Eastern, Biblical, and Greek Perspectives. Oxford: Oxford University Press.
]Search in Google Scholar
[
Oppenheim AL (1997) Ancient Mesopotamia: Portrait of a Dead Civilization. Revised by Reiner E. Chicago: University of Chicago Press.
]Search in Google Scholar
[
Rea MC (2018) The Hiddenness of God. Oxford: Oxford University Press.
]Search in Google Scholar
[
Reimer DJ (1989) The ‘Foe’ and the ‘North’ in Jeremiah. Zeitschrift für die alttestamentliche Wissenschaft 101(2): 223–232.
]Search in Google Scholar
[
Sharp CJ (2003) Prophecy and Ideology in Jeremiah: Struggles for Authority in the Deutero-Jeremianic Prose. Old Testament Studies. London: T&T Clark.
]Search in Google Scholar
[
Shead AG (2012) A Mouth Full of Fire: The Word of God in the Words of Jeremiah. New Studies in Biblical Theology 29. Downers Grove, IL: InterVarsity Press.
]Search in Google Scholar
[
Simone MR (2019) “Your God Is a Devouring Fire”: Fire as a Motif of Divine Presence and Agency in the Hebrew Bible. Catholic Biblical Quarterly-Monograph Series 57. Washington, DC: Catholic Biblical Association of America.
]Search in Google Scholar
[
Tigay JH (2013) The Torah Scroll and God’s Presence. In Grossman ML (ed) Built by Wisdom, Established by Understanding: Essays on Biblical and Near Eastern Literature in Honor of Adele Berlin. Bethesda, MD: University Press of Maryland, pp. 323–340.
]Search in Google Scholar
[
van der Toorn K (1997) The Iconic Book: Analogies between the Babylonian Cult of Images and the Veneration of the Torah. In van der Toorn K (ed) The Image and the Book: Iconic Cults, Aniconism, and the Rise of Book Religion in Israel and the Ancient Near East. Contributions to Biblical Exegesis and Theology 21. Leuven: Peeters, pp. 229–248
]Search in Google Scholar
[
von Rad G (1965) Old Testament Theology, Volume II: The Theology of Israel’s Prophetic Traditions. Translated by Stalker DMG. Edinburgh and London: Oliver and Boyd.
]Search in Google Scholar
[
Walker C and Dick MB (1999) The Induction of the Cult Image in Ancient Mesopotamia: The Mesopotamian mis pî Ritual. In Dick MB (ed) Born in Heaven, Made on Earth: The Making of the Cult Image in the Ancient Near East. Winona Lake, IN: Eisenbrauns, 1999, pp. 55–122.
]Search in Google Scholar
[
Weidner V (2021) Divine Hiddenness. Elements in the Philosophy of Religion. Cambridge: Cambridge University Press.
]Search in Google Scholar
[
Winter IJ (1992) ‘Idols of the King’: Royal Images as Recipients of Ritual Action in Ancient Mesopotamia. Journal of Ritual Studies 6(1): 13–42.
]Search in Google Scholar