<abstract xmlns="http://www.w3.org/1999/xhtml"><p>This paper proposes a discussion of the Muslim presence in modern Western Europe and the trends that accompany it. The author argues that such debates could not be conducted in the absence of Muslims themselves and introduces Ziauddin Sardar (a modern British Muslim intellectual) and his thinking on “multiculturalism”. Sardar’s vision on the matter radically differs from the traditional interpretations, which usually involve European Union policies regarding ethnic minorities. Sardar’s theory is built on a broader context and develops such concepts as “diversity”, “identity”, and “power”. His approach transcends the boundaries of a limited geographic area and could be applied to non-Western regions. The author attempts to apply it to Kazakhstan, in an attempt to see how it could work in the Kazakh sociocultural context. The main focus is on the ethnic and religious characteristics of the Republic. Finally, the paper contains some suggestions for the further development of Sardar’s theory of multiculturalism. The conclusions offer a justification of the possibility and necessity to transform the idea of “multiculturalism” into “interculturalism”.</p></abstract>

This paper proposes a discussion of the Muslim presence in modern Western Europe and the trends that accompany it. The author argues that such debates could not be conducted in the absence of Muslims themselves and introduces Ziauddin Sardar (a modern British Muslim intellectual) and his thinking on “multiculturalism”. Sardar’s vision on the matter radically differs from the traditional interpretations, which usually involve European Union policies regarding ethnic minorities. Sardar’s theory is built on a broader context and develops such concepts as “diversity”, “identity”, and “power”. His approach transcends the boundaries of a limited geographic area and could be applied to non-Western regions. The author attempts to apply it to Kazakhstan, in an attempt to see how it could work in the Kazakh sociocultural context. The main focus is on the ethnic and religious characteristics of the Republic. Finally, the paper contains some suggestions for the further development of Sardar’s theory of multiculturalism. The conclusions offer a justification of the possibility and necessity to transform the idea of “multiculturalism” into “interculturalism”.

Desperately Seeking Understanding: A New Perspective on Multiculturalism

Journal of Nationalism, Memory & Language Politics

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.

{"article-title":"Desperately Seeking Understanding: A New Perspective on Multiculturalism"}

This paper proposes a discussion of the Muslim presence in modern Western Europe and the trends that accompany it. The author argues that such debates could...

Desperately Seeking Understanding: A New Perspective on Multiculturalism

Data publikacji: 12 lip 2019

Zakres stron: 26 - 43

DOI: https://doi.org/10.2478/jnmlp-2019-0003

Słowa kluczowe
Ziauddin Sardar, multiculturalism, Kazakhstan, interculturalism

© 2019 Yelena V. Muzykina, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.

Desperately Seeking Understanding: A New Perspective on Multiculturalism

Data publikacji: 12 lip 2019

Zakres stron: 26 - 43

DOI: https://doi.org/10.2478/jnmlp-2019-0003

Słowa kluczoweZiauddin Sardar, multiculturalism, Kazakhstan, interculturalism

© 2019 Yelena V. Muzykina, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.

Słowa kluczowe
Ziauddin Sardar, multiculturalism, Kazakhstan, interculturalism