[
Batarov, P. P. 1926. Materialy po oratorskomu tvorchestvu Buriat. – Buryatovedcheskii sbornik 1: 25–29. [Батаров, П. П. 1926. Материалы по ораторскому творчеству бурят. – Бурятоведческии сборник 1: 25–29.]
]Search in Google Scholar
[
Bawden, Charles R. 1994a [1977]. A Note on a Mongolian Burial Ritual. – Confronting the Supernatural: Mongolian Traditional Ways and Means. Collected Papers. Wiesbaden: Harrassowitz Verlag, 254–264.
]Search in Google Scholar
[
Bawden, Charles R. 1994b [1962]. Calling Back the Soul: A Mongolian Litany. – Confronting the Supernatural: Mongolian Traditional Ways and Means. Collected Papers. Wiesbaden: Harrassowitz Verlag, 204–226.
]Search in Google Scholar
[
Bawden, Charles R. 1994c. Confronting the Supernatural: Mongolian Traditional Ways and Means. Collected Papers. Wiesbaden: Harrassowitz.
]Search in Google Scholar
[
Bayarsaihan B. 2009. Mongol helnii huraangui tailbar tol’. Ulaanbaatar: Monsudar Hevleliin Gazar.
]Search in Google Scholar
[
Berthomé, François; Julien Bonhomme and Gregory Delaplace. 2012. Praface: Cultivating Uncertainty. – Hau. Journal of Ethnographic Theory 2 (2): 129–137. DOI: https://doi.org/10.14318/hau2.2.008.
]Search in Google Scholar
[
Broz, Ludek. 2018. Ghost and the Other: Dangerous Commensalities and Twisted Becomings. – Terrain 69 (April). DOI: https://doi.org/10.4000/terrain.16623.
]Search in Google Scholar
[
Charleux, Isabelle. 2006. Temples et monastères de Mongolie-Intérieure. Archéologie et histoire de l’art 23. Paris: Éd. du Comité des travaux historiques et scientifiques Institut national d’histoire de l’art diff. Sodis.
]Search in Google Scholar
[
Charleux, Isabelle. 2015. Nomads on Pilgrimage: Mongols on Wutaishan (China), 1800–1940. Brill’s Inner Asian Library 33. Leiden: Brill. DOI: https://doi.org/10.1163/9789004297784.
]Search in Google Scholar
[
Charlier, Bernard. 2020. From the Countryside to the City: Missing the Homeland among New Migrants near and in Ulaanbaatar. – Inner Asia 22 (1): 127–147. DOI: https://doi.org/10.1163/22105018-12340139.
]Search in Google Scholar
[
Damdin, Jügderiin. 1973. Üimeenii Jil. Ulaanbaatar.
]Search in Google Scholar
[
Damdinsüren, Ts., ed. 1997. Tales of an Old Lama, translated by Charles R. Bawden. Tring: Institute of Buddhist Studies.
]Search in Google Scholar
[
Delaby, Laurence. 1998. Routes et Chemins d’esprits Chez Les Toungouses. – Études Mongoles et Sibériennes 29: 31–41.
]Search in Google Scholar
[
Delaplace, Gregory. 2006. The Place of the Dead: Power, Subjectivity and Funerary Topography in North-Western Mongolia. – States of Mind: Power, Place and the Subject in Inner Asia. Studies on East Asia 27, edited by David Sneath. Bellingham, WA: Western Washington University, 47–62.
]Search in Google Scholar
[
Delaplace, Gregory. 2008. L’invention Des Morts. Sépultures, Fantômes et Photographie En Mongolie Contemporaine. Nord-Asie 1. Paris: École Pratique des Hautes Études, Centre d’Études Mongoles et Sibériennes.
]Search in Google Scholar
[
Delaplace, Gregory. 2010. Le Cheval Magnétomètre : Dressage et Choses Invisibles En Mongolie Contemporaine. – Miscellanea Asiatica: Mélanges En l’honneur de Françoise Aubin. Sankt Augustin: Institut Monumenta Serica, 121–139.
]Search in Google Scholar
[
Delaplace, Gregory. 2014. What the Invisible Looks Like: Ghosts, Perceptual Faith, and Mongolian Regimes of Communication. – The Social Life of Spirits, edited by Ruy Blanes and Diana Espírito Santo. Chicago, IL: The University of Chicago Press, 52–68.
]Search in Google Scholar
[
Delaplace, Gregory. 2019a. More than Corpses, Less than Ghosts: A Visual Theory of Culture in Early Ethnographic Photography. – Visual Anthropology Review 35 (1): 37–49. DOI: https://doi.org/10.1111/var.12177.
]Search in Google Scholar
[
Delaplace, Gregory. 2019b. The Herder, the Wrestler, and the Archer: A Mongolian Way of Dwelling. – Inner Asia 21 (2): 180–198. DOI: https://doi.org/10.1163/22105018-12340125.
]Search in Google Scholar
[
Delaplace, Gregory. 2021. Les intelligences particulières: enquête dans les maisons hantées. Bruxelles: Vues de l’esprit.
]Search in Google Scholar
[
Delaplace, Gregory. 2022. Introduction: L’invisible tel qu’il apparaît. – Ateliers d’anthropologie 52. DOI: https://doi.org/10.4000/ateliers.16779.
]Search in Google Scholar
[
Delaplace, Gregory, and Laurent Legrain. 2021. Being Skillful: Wisely Navigating an Intensely Heterogeneous Cosmos in Mongolia. – Études Mongoles et Sibériennes, Centrasiatiques et Tibétaines 52. DOI: https://doi.org/10.4000/emscat.5085.
]Search in Google Scholar
[
Déléage, Pierre. 2009. Le chant de l’anaconda: L’apprentissage du chamanisme chez les Sharanahua (Amazonie occidentale). Recherches américaines 8. Nanterre: Société d’ethnologie.
]Search in Google Scholar
[
Halbertsma, Tjalling. 2008. Early Christian Remains of Inner Mongolia: Discovery, Reconstruction and Appropriation. Sinica Leidensia 88. Leiden; Boston, MA: Brill. DOI: https://doi.org/10.1163/ej.9789004167087.i-356.
]Search in Google Scholar
[
Hamayon, Roberte. 1990. La Chasse à l’âme: Esquisse d’une Théorie Du Chamanisme Sibérien. Mémoires de La Société d’Ethnologie 1. Nanterre: Société d’Ethnologie.
]Search in Google Scholar
[
Harva, Uno. 1938. Die religiösen Vorstellungen der Altaischen Volker. Helsinki: Werner Söderström Hosakeyhtiö Porvoo.
]Search in Google Scholar
[
Højer, Lars, and Morten Axel Pedersen. 2019. Urban Hunters: Dealing and Dreaming in Times of Transition. Eurasia Past and Present. New Haven, CT: Yale University Press. DOI: https://doi.org/10.2307/j.ctvrdf3cd.
]Search in Google Scholar
[
Humphrey, Caroline. 1995. Chiefly and Shamanist Landscapes in Mongolia. – The Anthropology of Landscape: Perspectives on Place and Space, edited by Hirsch Eric and O’Hanlon Michael. Oxford: Clarendon Press, 135–162.
]Search in Google Scholar
[
Humphrey, Caroline. 2002. Rituals of Death as a Context for Understanding Personal Property in Socialist Mongolia. – Journal of the Royal Anthropological Institute 8 (1): 65–87. DOI: https://doi.org/10.1111/1467-9655.00099.
]Search in Google Scholar
[
Humphrey, Caroline, and Ujeed Hürelbaatar. 2013. A Monastery in Time: The Making of Mongolian Buddhism. Chicago, IL: The University of Chicago Press. DOI: https://doi.org/10.7208/chicago/9780226032061.001.0001.
]Search in Google Scholar
[
Humphrey, Caroline, and Urgunge Onon. 1996. Shamans and Elders: Experience, Knowledge and Power among the Daur Mongols. Oxford Studies in Social and Cultural Anthropology. Oxford; New York: Clarendon Press.
]Search in Google Scholar
[
Hutchins, Kip G. 2019. Like a Lullaby: Music as a Herding Tool in Rural Mongolia. – Journal of Ethnobiology 39 (3): 445–459. DOI: https://doi.org/10.2993/0278-0771-39.3.445.
]Search in Google Scholar
[
Kwon, Heonik. 2008. Ghosts of War in Vietnam. Cambridge: Cambridge University Press. DOI: https://doi.org/10.1017/CBO9780511807596.
]Search in Google Scholar
[
Lambert, Jean-Luc. 2002. Sortir de la nuit: essai sur le chamanisme nganassane (Arctique sibérien). Études mongoles et sibériennnes 33/34. Paris: Centre d’Études Mongoles et Sibériennes.
]Search in Google Scholar
[
Latour, Bruno. 2013. An Inquiry into Modes of Existence: An Anthropology of the Moderns. Cambridge, MA: Harvard University Press.
]Search in Google Scholar
[
Legrain, Laurent. 2020. Downward the Ground is Hard; Upward the Sky is Far: An Elder’s Way Back Home. – Inner Asia 22 (1): 111–126. DOI: https://doi.org/10.1163/22105018-12340138.
]Search in Google Scholar
[
Marchina, Charlotte. 2019. Nomad’s land: éleveurs, animaux et paysages chez les peuples mongols. Bruxelles: Zones sensibles.
]Search in Google Scholar
[
Merli, Laetitia. 2010. De l’ombre à la lumière, de l’individu à la nation: ethnographie du renouveau chamanique en Mongolie postcommuniste. Nord-Asie 2. Paris: Centre d’Études Mongoles et Sibériennes.
]Search in Google Scholar
[
Morizot, Baptiste. 2021. On the Animal Trail, translated by Andrew Brown. Cambridge; Medford, MA: Polity.
]Search in Google Scholar
[
Mostaert, Antoine. 2009. Dictionnaire Ordos. 3rd edn. Ulaanbaatar: CICM – AMC.
]Search in Google Scholar
[
Namsaraeva, Sayana. 2020. Rhythms of nutag: Slowness and Deceleration in Inner Asian Mobilities. – Inner Asia 22 (1): 87–110. DOI: https://doi.org/10.1163/22105018-12340137.
]Search in Google Scholar
[
Olędzski, Jacek. 1977. “Khün Bayna – There Is a Man”: Selected Indices of Transformations in the Mongolian Philosophy of Life. – Ethnologia Polona 3: 9–29.
]Search in Google Scholar
[
Pedersen, Morten Axel. 2007. Multiplicity without Myth: Theorizing Darhad Perspectivism. – Inner Asia 9 (2): 311–328. DOI: https://doi.org/10.1163/146481707793646485.
]Search in Google Scholar
[
Pedersen, Morten Axel. 2017. Moving to Remain the Same: An Anthropological Theory of Nomadism. – Comparative Metaphysics: Ontology after Anthropology. Reinventing Critical Theory, edited by Pierre Charbonnier, Gildas Salmon, and Peter Skafish. London; New York: Rowman & Littlefield International, 221–245.
]Search in Google Scholar
[
di Plano Carpini, Giovanni. 1996 [1252]. The Story of the Mongols Whom We Call the Tatars, translated by Erik Hildinger. Boston, MA: Branden Publishing company.
]Search in Google Scholar
[
Sárközi, Alice. 1996. Calling Back the Soul of the Dying: Texts from the St-Petersburg Collection. – Études Mongoles et Sibériennes 27: 275–285.
]Search in Google Scholar
[
Sneath, David. 2000. Changing Inner Mongolia: Pastoral Mongolian Society and the Chinese State. Oxford Studies in Social and Cultural Anthropology. Oxford: Oxford University Press.
]Search in Google Scholar
[
Sneath, David. 2018. Mongolia Remade: Post-Socialist National Culture, Political Economy, and Cosmopolitics. North East Asia Studies 1. Amsterdam: Amsterdam University Press. DOI: https://doi.org/10.1515/9789048542130.
]Search in Google Scholar
[
Solovyeva, Alevtina. 2020. Faces of Mongolian Fear: Demonological Beliefs, Narratives and Protective Measures in Contemporary Folk Religion. – Journal of Ethnology and Folkloristics 14 (1): 49−64. DOI: https://doi.org/10.2478/jef-2020-0004.
]Search in Google Scholar
[
Solovyeva, Alevtina. 2022. An Immured Soul: Contested Ritual Traditions and Demonological Narratives in Contemporary Mongolia. – Contesting Authority: Vernacular Knowledge and Alternative Beliefs, edited by Ülo Valk and Marion Bowman. Sheffield: Equinox Publishing, 361–384.
]Search in Google Scholar
[
Tseveel, Ya. 1966. Mongol helnii tovch tailbar tol’. Ulaanbaatar: Ulsyn Hevleliin Gazar.
]Search in Google Scholar
[
Turner, Victor. 1967. The Forest of Symbols: Aspects of Ndembu Rituals. Ithaca, NY: Cornell University Press.
]Search in Google Scholar
[
von Uexküll, Jakob. 2010 [1934]. A Foray into the Worlds of Animals and Humans with a Theory of Meaning. Posthumanities 12. Minneapolis, MN: University of Minnesota Press.
]Search in Google Scholar
[
Viveiros de Castro, Eduardo. 1998. Cosmological Deixis and Amerindian Perspectivism. – Journal of the Royal Anthropological Institute 4 (3): 469–488. DOI: https://doi.org/10.2307/3034157.
]Search in Google Scholar
[
Wagner, Roy. 1975. The Invention of Culture. Chicago, IL: The University of Chicago Press.
]Search in Google Scholar
