<abstract xmlns="http://www.w3.org/1999/xhtml">

<p>Arguably Cristi Puiu’s most intricate film so far, <italic>Malmkrog</italic> (2020) comprises nearly three and a half hours of intense discussions about some of the most pertinent questions of our times since the Industrial Revolution – about the ethics of war and progress, the inevitable end of history, and the elusive nature of Good and Evil – posited by the Russian religious philosopher Vladimir S. Solovyov in his seminal book <italic>War, Progress, and the End of History</italic> (subtitled <italic>Three Conversations Including a Short Story of the Anti-Christ</italic>) and published in 1899. The article looks at the screen rendition of Solovyov’s three dominant discourses – statist-militarist, bourgeois-liberal, and religious-philosophical – through the grid of <italic>katechon</italic> (or “that which restrains”) in its Biblical, and above all, in its political philosophic meaning (following Carl Schmitt, Georgio Agamben and Sergei Prozorov). Furthermore, by introducing the concept of intermedial <italic>katechon</italic>, the article argues that while Puiu’s audio-visual rendition remains congenially faithful to the original, it transcends its allusions to the tragic 20th century, and illuminates our murky times of ubiquitous (bio-)political, social, intellectual, and above all ethical angst.</p>
</abstract>

Arguably Cristi Puiu’s most intricate film so far, Malmkrog (2020) comprises nearly three and a half hours of intense discussions about some of the most pertinent questions of our times since the Industrial Revolution – about the ethics of war and progress, the inevitable end of history, and the elusive nature of Good and Evil – posited by the Russian religious philosopher Vladimir S. Solovyov in his seminal book War, Progress, and the End of History (subtitled Three Conversations Including a Short Story of the Anti-Christ) and published in 1899. The article looks at the screen rendition of Solovyov’s three dominant discourses – statist-militarist, bourgeois-liberal, and religious-philosophical – through the grid of katechon (or “that which restrains”) in its Biblical, and above all, in its political philosophic meaning (following Carl Schmitt, Georgio Agamben and Sergei Prozorov). Furthermore, by introducing the concept of intermedial katechon, the article argues that while Puiu’s audio-visual rendition remains congenially faithful to the original, it transcends its allusions to the tragic 20th century, and illuminates our murky times of ubiquitous (bio-)political, social, intellectual, and above all ethical angst.

Cinema from the End of Time: <italic>Malmkrog</italic> by Cristi Puiu and Vladimir Solovyov

Acta Universitatis Sapientiae, Film and Media Studies

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Cinema from the End of Time:  by Cristi Puiu and Vladimir Solovyov

Arguably Cristi Puiu’s most intricate film so far, Malmkrog (2020) comprises nearly three and a half hours of intense discussions about some of the most...

Cinema from the End of Time: Malmkrog by Cristi Puiu and Vladimir Solovyov

Data publikacji: 10 lis 2022

Zakres stron: 39 - 59

DOI: https://doi.org/10.2478/ausfm-2022-0011

Słowa kluczowe
Anti-Christ, anomie, Tolstoy and Tolstoyanism, bare life

© 2022 Christina Stojanova, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Cinema from the End of Time: Malmkrog by Cristi Puiu and Vladimir Solovyov

Data publikacji: 10 lis 2022

Zakres stron: 39 - 59

DOI: https://doi.org/10.2478/ausfm-2022-0011

Słowa kluczoweAnti-Christ, anomie, Tolstoy and Tolstoyanism, bare life

© 2022 Christina Stojanova, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Słowa kluczowe
Anti-Christ, anomie, Tolstoy and Tolstoyanism, bare life