<abstract xmlns="http://www.w3.org/1999/xhtml">

<p>The purpose of this paper is to highlight some implications of the creation of closed, culturally alien communities and the possible consequences of their functioning from a criminological and victimological perspective. Various processes emerging since about the second half of the 20th century, in Europe as well as in the United States of America, have caused cultural transformations leading to the emergence of cultural pluralism (polyculturalism, multiculturalism) in various forms. This represents one of the greatest challenges of the modern world on many levels, including prophylaxis and crime prevention. Of particular concern is the issue of assessing the behaviour of an offender belonging to a closed, culturally different group. variants of such a situation can be considered – when the perpetrator and the victim belong to culturally different communities or the same one, and depending on whether the perpetrator’s behaviour constitutes an act judged negatively in the closed group to which they belong or whether it fulfils the characteristics of a crime in the legal system of the external community.</p>
</abstract>

The purpose of this paper is to highlight some implications of the creation of closed, culturally alien communities and the possible consequences of their functioning from a criminological and victimological perspective. Various processes emerging since about the second half of the 20th century, in Europe as well as in the United States of America, have caused cultural transformations leading to the emergence of cultural pluralism (polyculturalism, multiculturalism) in various forms. This represents one of the greatest challenges of the modern world on many levels, including prophylaxis and crime prevention. Of particular concern is the issue of assessing the behaviour of an offender belonging to a closed, culturally different group. variants of such a situation can be considered – when the perpetrator and the victim belong to culturally different communities or the same one, and depending on whether the perpetrator’s behaviour constitutes an act judged negatively in the closed group to which they belong or whether it fulfils the characteristics of a crime in the legal system of the external community.

Penetration of Cultures, Penetration of Crimes: Who Do Borders Protect?

University of Maria Curie-Skłodowska in Lublin

Białostockie Studia Prawnicze

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

{"article-title":"Penetration of Cultures, Penetration of Crimes: Who Do Borders Protect?"}

The purpose of this paper is to highlight some implications of the creation of closed, culturally alien communities and the possible consequences of their...

Penetration of Cultures, Penetration of Crimes: Who Do Borders Protect?

Data publikacji: 11 mar 2023

Zakres stron: 7 - 22

Otrzymano: 26 wrz 2022

Przyjęty: 23 sty 2023

DOI: https://doi.org/10.15290/bsp.2023.28.01.01

Słowa kluczowe
borders, crime, multiculturalism

© 2023 Magdalena Budyn-Kulik, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Penetration of Cultures, Penetration of Crimes: Who Do Borders Protect?

Data publikacji: 11 mar 2023

Zakres stron: 7 - 22

Otrzymano: 26 wrz 2022

Przyjęty: 23 sty 2023

DOI: https://doi.org/10.15290/bsp.2023.28.01.01

Słowa kluczoweborders, crime, multiculturalism

© 2023 Magdalena Budyn-Kulik, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Słowa kluczowe
borders, crime, multiculturalism