<abstract xmlns="http://www.w3.org/1999/xhtml"><p> The purpose of this article is to examine Khanty spatial ritual behaviour in the context of the simultaneous application of different ideas about sacred landscape. I aim to demonstrate the functional pattern behind handling seemingly ambivalent characteristics of cosmological models in the tangible ritual performance of the Khanty, an indigenous people inhabiting the taiga and forest taiga zone of Western Siberia. I explore three cases in which the concept of sacred topography is applied among the Khanty by exploring two public ceremonies of reindeer sacrifice and one episode of a post-funeral rite. It appeared that the spatial conceptualisation is different in different rituals. During sacrificial ceremonies, the Khanty position the Upper World in the southern direction, while in the case of death rituals, the Upper World is projected towards upstream of a river, even if it remains in the north. Studying different spatial orientations during rituals provides a methodological key for approaching other concepts of vernacular belief among Siberian indigenous communities.</p></abstract>

The purpose of this article is to examine Khanty spatial ritual behaviour in the context of the simultaneous application of different ideas about sacred landscape. I aim to demonstrate the functional pattern behind handling seemingly ambivalent characteristics of cosmological models in the tangible ritual performance of the Khanty, an indigenous people inhabiting the taiga and forest taiga zone of Western Siberia. I explore three cases in which the concept of sacred topography is applied among the Khanty by exploring two public ceremonies of reindeer sacrifice and one episode of a post-funeral rite. It appeared that the spatial conceptualisation is different in different rituals. During sacrificial ceremonies, the Khanty position the Upper World in the southern direction, while in the case of death rituals, the Upper World is projected towards upstream of a river, even if it remains in the north. Studying different spatial orientations during rituals provides a methodological key for approaching other concepts of vernacular belief among Siberian indigenous communities.

Landscape and Gods Among the Khanty

Journal of Ethnology and Folkloristics

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.

{"article-title":"Landscape and Gods Among the Khanty"}

The purpose of this article is to examine Khanty spatial ritual behaviour in the context of the simultaneous application of different ideas about sacred...

Landscape and Gods Among the Khanty

Article Category: Special Issue: Contemporary Ritual Landscapes

Data publikacji: 13 lip 2017

Zakres stron: 19 - 38

DOI: https://doi.org/10.1515/jef-2017-0003

Słowa kluczowe
the Khanty,reindeer, sacrifice, ritual, landscape, sacred topography, worldview

© 2017

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.

Landscape and Gods Among the Khanty

Article Category: Special Issue: Contemporary Ritual Landscapes

Data publikacji: 13 lip 2017

Zakres stron: 19 - 38

DOI: https://doi.org/10.1515/jef-2017-0003

Słowa kluczowethe Khanty,reindeer, sacrifice, ritual, landscape, sacred topography, worldview

© 2017

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.

Słowa kluczowe
the Khanty,reindeer, sacrifice, ritual, landscape, sacred topography, worldview