Volume 20 (2022): Edizione 5 (December 2022) Doctoral Supplement. Postgraduate Research in Contemporary Evangelical Higher Education: Academic Perspectives on Variegated Theological and Historical Topics. Edizione Editor: Marcel V. Măcelaru
Volume 20 (2022): Edizione 4 (December 2022) Miscellaneous Theological Investigations. From Economy, Literature, and Hermeneutics to Christology, Exegesis, and Typology. Edizione Editor: Corneliu C. Simuț
Volume 20 (2022): Edizione 3 (July 2022) A Multi-Angle Examination of C. S. Lewis's Till We Have Faces. Theological, Philosophical, Ethical, and Literary Insights from one of Lewis's Greatest Novels. Edizione Editor: Zachary Breitenbach
Volume 20 (2022): Edizione 2 (June 2022) Reform according to Right Law: the Use of Legal Tradition in Reformation Theology. Edizione Editor: André A. Gazal
Volume 20 (2022): Edizione 1 (March 2022) Confessing the Trinity. The Trinitarianism of Particular Baptists, 1640s-1840s. Edizione Editor: Michael A. G. Haykin
Volume 19 (2021): Edizione 4 (December 2021) Miscellaneous Theological Studies: Biblical, Apologetic, Historical, Patristic, Theodicean, and Systematic. Edizione Editor: Corneliu C. Simuţ
Volume 19 (2021): Edizione 3 (July 2021) Islam and Islamism. The Challenge for Modern Liberal Democracies. Edizione Editors: Raphael Lataster, Rumy Hasan
Volume 19 (2021): Edizione 2 (June 2021) Fundamental Aspects of Christological Anthropology: Theological and Philosophical Perspectives in Contemporary Debates. Editor: Christopher G. Woznicki
Volume 19 (2021): Edizione 1 (March 2021) Revivalism in Central European Protestantism, 1840-1940: Hungarian Calvinists, British Evangelicals & German-Austrian Pietists during the Spiritual Renewal of Protestant Churches in the Austro-Hungarian Empire. Editor: Ábraham Kovács
Volume 18 (2020): Edizione 6 (December 2020) The Catholic Reformation. Ecclesiology, Justification, Freedom, Sin, Grace & the Council of Trent. Editor: Eduardo J. Echeverria
Volume 18 (2020): Edizione 5 (October 2020) Roman Catholic, Reformed Catholic and Evangelical Protestant. Reformation Ediziones Five Hundred Years Later. Editor: Edizione editor: Joshua R. Farris
Volume 18 (2020): Edizione 4 (August 2020) Edizione 4 (Aug 2020): From Paris to Tortosa, via Barcelona (1240-1413), Characters, Ediziones and Problems in Medieval Jewish-Christian Disputations. Editor: Francesco Bianchi
Volume 18 (2020): Edizione 3 (July 2020) In the Footsteps of the Divine Artist. On the Religious and Spiritual Dimension in Art. Editors: Wessel Stoker and Frank G. Bosman
Volume 18 (2020): Edizione 2 (June 2020) De Corpore – ‘On the Body’ through the History of Idea, Views of the Body in Philosophy, Literature and Religion. Editor: Ramona Simuț
Volume 18 (2020): Edizione 1 (March 2020) Baptist and Reformed Theologies of Vision and Deification (2). Constructive Ediziones in Contemporary Research. Editors: Joshua R. Farris and Ryan A. Brandt
Volume 17 (2019): Edizione 4 (December 2019) Patristic Thought in Byzantine and Protestant Theology. From Gregory Palamas and George Pachymeres to Luther, Calvin, Anglicans, and Anabaptists. Editor: Andre A. Gazal
Volume 17 (2019): Edizione 3 (July 2019) Contemporary Evangelicals on Carl F. H. Henry’s Theology. From Philosophy, Evangelism, and Apologetics to Education, History, and Practice. Editor: Robert W. Talley
Volume 17 (2019): Edizione s2 (July 2019) Single Author Supplement 2: The Background and Nature of the Dissensions in 1 Corinthians 1-4. Apollos' Role and Paul's Response. Author: Corin Mihăilă
Volume 17 (2019): Edizione 2 (June 2019) Baptist and Reformed Theologies of Vision and Deification. Editors: Joshua R. Farris and Ryan A. Brandt
Volume 17 (2019): Edizione s1 (January 2019) Single Author Supplement 1: Theological Patterns in Reformation Thought. English, American, and Scottish Protestants on Christ, Revival, and the Covenant. Author: Dinu Moga
Volume 17 (2019): Edizione 1 (March 2019) The Father, Son, and Spirit in Early Christian Theology, Second Century Examples. Editor: Paul A. Hartog
Volume 16 (2018): Edizione 4 (December 2018) Tome huitième: Celebrating 500 Years since the Reformation, 1518-2018. Contemporary Perspectives on History and Theology in British Baptist Thought. Scottish and English Baptists on Salvation, Politics, and the End of Times. Edizione editor: Alasdair Black
Volume 16 (2018): Edizione 3 (July 2018) Tome septieme: Celebrating 500 Years since the Reformation, 1518-2018. Teaching Leaders, Leading Teachers. Biblical and Historical Perspectives on Education and Leadership: Jeffrey M. Horner Edizione editor: Jeffrey M. Horner
Volume 16 (2018): Edizione 2 (June 2018) Tome sixième: Celebrating 500 Years since the Reformation, 1518-2018. Contemporary Perspectives on Molinism. Theories, Responses to Objections, and Applications, Edizione editor: Kirk R. MacGregor
Volume 16 (2018): Edizione 1 (April 2018) Tome cinquième: Celebrating 500 Years since the Reformation, 1518-2018. Insights into Contemporary Baptist Thought. Perspectives on European Baptist Theology and History, Edizione editor: Toivo Pilli
Volume 15 (2017): Edizione 4 (December 2017) Special Edizione: Tome quatrieme: Celebrating 500 Years since the Reformation, 1517-2017. Investigating the Magisterial Reformation and Its Radical Contenders. Contemporary Evangelicals on Reformation Research: from Lutheranism and Zwinglianism to Anabaptism and Baptism, Edizione Editor: Marvin Jones
Volume 15 (2017): Edizione 3 (October 2017) Special Edizione: Tome troisième: Celebrating 500 Years since the Reformation, 1517-2017. Theologizing about Spirituality, Pedagogy, and Soteriology. Miscellanea Antiqua, Medievalia, Reformatorica & Moderna by Corneliu Simuț
Volume 15 (2017): Edizione 2 (July 2017) Special Edizione: : Celebrating 500 Years since the Reformation, 1517-2017. ‘On the Soul’ through the History of Ideas. Views of the Soul in Philosophy, Literature & Relivion by Ramona Simuț
Volume 15 (2017): Edizione 1 (May 2017) Edizione title: Tome premier: Celebrating 500 Years since the Reformation: 1517-2017. Anthologizing History, the Bible, and Theology. Miscellanea Celtica, Humanistica & Reformatorica by Thomas O’Loughlin and Corneliu C. Simuț
Volume 14 (2016): Edizione 3 (December 2016) Avant-Premiere: Celebrating 500 Years since the Reformation, 1517-2017. Contemporary Perspectives on Reformed Orthodoxy. Reformed Confessions, Scholastic Thought, and Puritan Divinity in Post-Reformation Protestantism, Edizione Editors: Gijsbert van den Brink, Aza Goudriaan
Volume 14 (2016): Edizione 2 (October 2016) Transformative Poetry and Its Role in Catholic Theology. Dutch Contributions to Contemporary Catholic Research. Edizione Editors: Archibald L. H. M. van Wieringen, Marcel Sarot. Translator: Brian Heffernan
Volume 14 (2016): Edizione 1 (June 2016) African Hermeneutics in the Twenty-First Century. Social History and Indigenous Theologies in Contemporary African Research. Edizione Editor: Zorodzai Dube
Volume 13 (2015): Edizione 2 (October 2015) Edizione title: The Long History of Lutheranism in Scandinavia. Contemporary Voices in Finnish Historical Research. Edizione Editor: Pirjo Markkola
Volume 13 (2015): Edizione 1 (June 2015) Edizione Title: The Value of Controversy. Defining Early Modern Religion through Ritual and Writing. Edizione Editor: Angela Ranson
Volume 12 (2014): Edizione 2 (October 2014) Special issue title: Exploring the Contours of Patristic Thought. Studies on Exegesis, Christology, and Soteriology in the Early Church
Volume 12 (2014): Edizione 1 (June 2014) Established and Emerging Voices in Richard Hooker Research, Edizione Editor: Paul A. Dominiak
This paper seeks to evaluate the ecclesiology of St. Irenaeus, bishop of Lyons, particularly as it relates to his defense of orthodoxy against false teaching in his five-volume work, Against Heresies. Irenaeus employs sound reason and biblical theology in his battle against Valentinus, Marcion, and other heretics. But Irenaeus also shows himself to be not only a theologian but also a devoted churchman. In all five books, his teaching on the church plays a significant role in exposing and refuting the false Gnostic teaching of his day. This paper will argue that Irenaeus employed his ecclesiology to distinguish between Gnosticism and the apostolic teaching in Against Heresies. He did this in two ways. First, he argued for the doctrinal identity of the church. The true church is built on apostolic teaching, and any deviation from that teaching results in a false church. Second, he argued that the church’s “ecclesiastical constitution,” both in her presbyters and her members, embodied the apostles’ teaching. In all this, the church preserved the truth entrusted to her by Christ and his apostles.
John Murray once wrote of the doctrine of union with Christ that ‘It is not simply a step in the application of redemption…it underlies every step of the application of redemption.’ Union with Christ is a doctrine with significant soteriological import. However, it is not only in the realm of soteriology that union with Christ bears significance. This article seeks to explore the ecclesial implications of union with Christ. After working towards a definition of union with Christ, the ecclesial implications will be considered for baptism, membership, and communion.
Jonathan Edwards has long been recognized for his theology, philosophy, biblical studies, and pastoral ministry. The influence of Edwards’s life and ministry has stretched both far and wide. While his effect among English Baptists has been examined in a variety of ways, less attention has been given to his influence among early Baptists in North America. This article provides a survey of the research concerning Edwards’s influence upon early Baptists in North America. It argues that early Baptists in North America have been more influenced by Edwards than previously recognized. These Baptists looked to Edwards for instruction on Scripture, theology, piety, conversion and revival, preaching and pastoral ministry, and missions. Yet, more work needs to be done to understand the full scope of the reception of Edwards by early Baptists in North America.
The study of the church is a prominent issue among New Testament writers. Though the church has progressed and may look different in the twenty-first century than it did in the first century, its purpose and function described in the New Testament ought to remain the same. One such progression that many modern churches have promoted is the use of multiple locations. The multi-campus phenomenon of the church is a recent development in the history of Christianity. Even more popular and perhaps even more acceptable is the multiple gatherings of the church that occur in one place but at different times. In many ways, the multi-site and multiple-service church are an application of the hierarchical structure of the church which developed in the third century. Such practices compromise the principle of congregationalism, foundational to Baptist churches, for the benefit of pragmatic purposes. Therefore, this article will argue a necessary connection between congregationalism and the assembly to show that the local church is to be a physical and singular gathering of covenanted believers at one time and in one location.
In recent years, Protestant theology—particularly of the Reformed and evangelical variety—has shown an increased interest in historical retrieval. Various theologians have engaged in the work of mining the Great Tradition of Christianity in order to resource contemporary theology with wisdom from the past. Presupposed in this work of retrieval is a claim that is by no means a foregone conclusion for Roman Catholic and Eastern Orthodox theologians: the notion that Protestants also lay claim to the Great Tradition of the ‘one, holy, catholic, and apostolic church.’ Protestant theologians working on retrieval believe they are drawing from their own heritage, not the heritage of another. While it may appear counterintuitive to do so, this paper seeks to defend this notion by drawing together three terms commonly considered disparate: Christian Platonism, Reformed soteriology, and Baptist sacramentalism. It disputes two popular insistences: first, that Reformed soteriology depends on a nominalism that contradicts the realism of the Christian-Platonic metaphysical tradition; and second, that the Baptist view of baptism amounts to mere symbolism (and thus depends on nominalism in another sense). This paper therefore argues not only that Reformed evangelicals, broadly speaking, lay rightful claim to the Great Tradition (and specifically, its metaphysics), but also that Baptists in particular share this heritage.
Apologetic engagement was part and parcel of the ministry of Andrew Fuller. His most common opponents embraced extreme forms of rationalism that could not be reconciled with orthodox Calvinistic theology. Socinianism, with its denial of the deity of Christ and the doctrine of the Trinity, posed a threat to Particular Baptist churches. Fellow Baptist pastor Robert Robinson was a Socinian sympathizer, influenced by a rationalism that stripped his theology of mystery, tension, and nuance. In six letters to Robinson, Andrew Fuller addresses various topics drawn from Robinson’s writings and ministry that pertain to human nature, ethics, and hermeneutics from a confessional perspective in an Enlightenment context.
This paper seeks to evaluate the ecclesiology of St. Irenaeus, bishop of Lyons, particularly as it relates to his defense of orthodoxy against false teaching in his five-volume work, Against Heresies. Irenaeus employs sound reason and biblical theology in his battle against Valentinus, Marcion, and other heretics. But Irenaeus also shows himself to be not only a theologian but also a devoted churchman. In all five books, his teaching on the church plays a significant role in exposing and refuting the false Gnostic teaching of his day. This paper will argue that Irenaeus employed his ecclesiology to distinguish between Gnosticism and the apostolic teaching in Against Heresies. He did this in two ways. First, he argued for the doctrinal identity of the church. The true church is built on apostolic teaching, and any deviation from that teaching results in a false church. Second, he argued that the church’s “ecclesiastical constitution,” both in her presbyters and her members, embodied the apostles’ teaching. In all this, the church preserved the truth entrusted to her by Christ and his apostles.
John Murray once wrote of the doctrine of union with Christ that ‘It is not simply a step in the application of redemption…it underlies every step of the application of redemption.’ Union with Christ is a doctrine with significant soteriological import. However, it is not only in the realm of soteriology that union with Christ bears significance. This article seeks to explore the ecclesial implications of union with Christ. After working towards a definition of union with Christ, the ecclesial implications will be considered for baptism, membership, and communion.
Jonathan Edwards has long been recognized for his theology, philosophy, biblical studies, and pastoral ministry. The influence of Edwards’s life and ministry has stretched both far and wide. While his effect among English Baptists has been examined in a variety of ways, less attention has been given to his influence among early Baptists in North America. This article provides a survey of the research concerning Edwards’s influence upon early Baptists in North America. It argues that early Baptists in North America have been more influenced by Edwards than previously recognized. These Baptists looked to Edwards for instruction on Scripture, theology, piety, conversion and revival, preaching and pastoral ministry, and missions. Yet, more work needs to be done to understand the full scope of the reception of Edwards by early Baptists in North America.
The study of the church is a prominent issue among New Testament writers. Though the church has progressed and may look different in the twenty-first century than it did in the first century, its purpose and function described in the New Testament ought to remain the same. One such progression that many modern churches have promoted is the use of multiple locations. The multi-campus phenomenon of the church is a recent development in the history of Christianity. Even more popular and perhaps even more acceptable is the multiple gatherings of the church that occur in one place but at different times. In many ways, the multi-site and multiple-service church are an application of the hierarchical structure of the church which developed in the third century. Such practices compromise the principle of congregationalism, foundational to Baptist churches, for the benefit of pragmatic purposes. Therefore, this article will argue a necessary connection between congregationalism and the assembly to show that the local church is to be a physical and singular gathering of covenanted believers at one time and in one location.
In recent years, Protestant theology—particularly of the Reformed and evangelical variety—has shown an increased interest in historical retrieval. Various theologians have engaged in the work of mining the Great Tradition of Christianity in order to resource contemporary theology with wisdom from the past. Presupposed in this work of retrieval is a claim that is by no means a foregone conclusion for Roman Catholic and Eastern Orthodox theologians: the notion that Protestants also lay claim to the Great Tradition of the ‘one, holy, catholic, and apostolic church.’ Protestant theologians working on retrieval believe they are drawing from their own heritage, not the heritage of another. While it may appear counterintuitive to do so, this paper seeks to defend this notion by drawing together three terms commonly considered disparate: Christian Platonism, Reformed soteriology, and Baptist sacramentalism. It disputes two popular insistences: first, that Reformed soteriology depends on a nominalism that contradicts the realism of the Christian-Platonic metaphysical tradition; and second, that the Baptist view of baptism amounts to mere symbolism (and thus depends on nominalism in another sense). This paper therefore argues not only that Reformed evangelicals, broadly speaking, lay rightful claim to the Great Tradition (and specifically, its metaphysics), but also that Baptists in particular share this heritage.
Apologetic engagement was part and parcel of the ministry of Andrew Fuller. His most common opponents embraced extreme forms of rationalism that could not be reconciled with orthodox Calvinistic theology. Socinianism, with its denial of the deity of Christ and the doctrine of the Trinity, posed a threat to Particular Baptist churches. Fellow Baptist pastor Robert Robinson was a Socinian sympathizer, influenced by a rationalism that stripped his theology of mystery, tension, and nuance. In six letters to Robinson, Andrew Fuller addresses various topics drawn from Robinson’s writings and ministry that pertain to human nature, ethics, and hermeneutics from a confessional perspective in an Enlightenment context.