<abstract><title style='display:none'>Abstract</title>Humans have always been and still are fascinated by the elusive phenomenon of soul and have devised various approaches to interpret it and attribute different names to it; depending on which part, which religion, which tribe and which sect of the world they belong to. Theologians to philosophers to spiritual thinkers to literary authors and critics to scientists—all seem to be researching and explaining its nature and place in the universal scheme of things. Interestingly, there is a unanimity among all, regarding the eternity and indestructibility of soul. The ancient Hindu scripture, <italic>Bhagavad Gita</italic> establishes soul (<italic>Jivatma</italic>) as a triad of Self, Nature (<italic>Prakriti</italic>: material reality) and God (<italic>Parmeshvara</italic>). The inner self is Soul which bears reflections of both, the physical nature and God. Malleable in ignorance, it identifies with the sense-perception dominated body but once realising its true nature, it is capable of governing the body and its actions. With the support mechanisms and persistence, it traverses across individual body consciousness to universal consciousness. This article strives to make a hermeneutic study of this metaphysical text; inquiring how awareness of the duality of nature; transient and permanent, triggers a gradual process of evolution, leading to a complete transformation when a soul resides within a body as a unifying factor; not for exploiting it or others or vice versa but for bringing about universal harmony.</abstract>

Exploring Soul, Nature, and God. A Triad in <italic>Bhagavad gita</italic>

<abstract>
<title style='display:none'>Abstract</title>
Having spent many years engaging with Christian claims about miracles, especially the purported resurrection of Jesus, I now shift attention to Islamic miracle claims, the most striking of which seems to me to be Muhammad’s alleged splitting of the moon. I explain, in a Bayesian fashion, why this almost certainly did not happen.
</abstract>

Doubting the Quran, the Hadith, and Muhammad’s Splitting of the Moon: A Probabilistic Refutation of One of Islam’s Most Striking Miraculous Claims

<abstract>
<title style='display:none'>Abstract</title>
This study casts light on how the issue of childlessness is portrayed in the Bible. The discussion begins with a commentary on Michal’s story, which provides the foundation for further reflection on how childlessness was dealt with in the biblical world, especially in the situations where no miraculous divine solutions were provided. Several humanly devised solutions, acceptable and practiced in the ancient world are presented. The last part of the paper focuses on the more eschatological view of human existence provided in the New Testament, showing that childlessness is a form of suffering included in the promise of redemption brought about by the inauguration of God’s kingdom. As such the response of the redeemed community is to be characterized by love and compassion.
</abstract>

Childlessness in the Bible

<abstract><title style='display:none'>Abstract</title> I argue that the bishop of Hippo taught sola fide, declarative justification, and the divine acceptance of sinners based on faith alone although he presented these pre-Reformational thoughts with strong emphasis on the necessity of growth in holiness (sanctification). Victorinus and Ambrosiaster already taught a Reformational doctrine of justification prior to Augustine in the fourthcentury Latin Christianity. Therefore, the argument that sola fide and justification as an event did not exist before the sixteenth-century Reformation, and these thoughts were foreign to Augustine is not tenable. For Augustine, justification includes imputed righteousness by Christ’s work, which can be appreciated by faith alone and inherent righteousness assisted by the Holy Spirit at the same time of forgiveness in justification. Nonetheless, the sole ground of the divine acceptance does not depend on inherent righteousness, which is real and to increase. The salvation of the confessing thief and the remaining sinfulness of humanity after justification show Augustine that faith alone is the ground of God’s acceptance of sinners. Augustine’s relatively less frequent discussion of sola fide and declarative justification may be due to his need to reject the antinomian abusers who appealed to the Pauline understanding of justification even when they do not have any intentional commitment to holiness after their confessions. Augustine’s teaching on double righteousness shows considerable theological affinity with Bucer and Calvin who are accustomed to speak of justification in terms of double righteousness. Following Augustine, both Bucer and Calvin speak of the inseparability and simultaneity of justification and sanctification. Like Augustine, Bucer also maintains a conceptual, not categorical, distinction between the two graces of God in their doctrines of justification.</abstract>

Divine Acceptance of Sinners: Augustine’S Doctrine of Justification

<abstract xml:lang="en"><title style='display:none'>Calvin's Doctrine of the Lord's Supper</title>In order to pinpoint its proprium, it is necessary to understand John Calvin’s Eucharistic
theology within the wider context of the intra-Protestant debates of his time. As a second-
generation Reformer, Calvin developed his ideas explicitly in reaction to and as a middle
way between the Lutheran and Swiss Reformed discussions of the 1520’s. To that end this essay
first focuses on the main developments from the Middle Ages onwards, and then presents
Calvin from the perspective of the positions taken up by some of his contemporaries, in particular
Philipp Melanchthon. Next, some representative texts written by Calvin himself are analysed.
Although Calvin’s Eucharistic views were not from the beginning a coherent and unified
doctrine but developed only gradually, they may be described in a systematic-synthetic way.
With respect to the matter of closed, open, and frequent communion, it is observed that for
Calvin a regular celebration is essential to the deepening of the believer’s union with Christ.</abstract>

Calvin's Doctrine of the Lord's Supper

<abstract><title style='display:none'>Abstract</title> This article situates Auden’s poem Musée des Beaux Arts in the process of his conversion to Christianity. The author argues for the layered intertextuality of the poem, in which allusions to Bruegel’s Landscape with the Fall of Icarus, The Census at Jerusalem, and The Massacre of the Innocents can be recognised. Moreover, Philippe de Champaigne’s Presentation in the Temple and Peter Paul Rubens’s The Martyrdom of St Livinus (in the same museum in Brussels) seem also to have influenced the poem. Finally, there is reason to suppose that John Singer Sargent’s Crashed Aeroplane influenced Auden. In an analysis of the structure of the poem, the author argues that there is a clear structure hidden under the surface of day-to-day language. He connects this hidden structure with Auden’s poem The Hidden Law, and suggests that Auden wished to claim that even though we cannot understand suffering, it has a hidden meaning known only to God. This hidden meaning connects our suffering with the self-emptying of Christ, a connection which the author demonstrates is in fact also made in Musée des Beaux Arts.</abstract>

Transformative Poetry. A Case Study of W. H. Auden’s Musée Des Beaux Arts and General Conclusions

<abstract>
<title style='display:none'>Abstract</title>
The book of Revelation is resoundingly theocentric and intensively monotheistic from first to last. The presence and person of God the Father permeates and punctuates the vision at every turn as the central character orchestrating all things according to his purposes. This theocentric character of the Apocalypse, however, is often overshadowed by its extremely pronounced Christology. One possible reason is because John does not consign Christology to a separate category of theology. But from the very outset God is unambiguously identified as the ultimate sovereign ruler of the universe. Revelation attributes a functional distinction between Father and Son, but they equally receive worship and are ascribed as worthy of worship.
</abstract>

God in John’s Apocalypse

<abstract>
<title style='display:none'>Abstract</title>
This study will examine the different formulae used in the Fourth Gospel to see if they are the key indicator to whether a character being described has adequate or inadequate belief in Jesus. First, the Greek verb for believe in connection to prepositions will be examined. The two main categories are believing in Jesus and believing the correct content about Jesus. Verb tenses and moods in connection to the Greek verb for believe will also be studied. All of this examination concludes that the most important factor is the portrayal of the character in the narrative context. It is not the nuance of the Greek that is most important, but how characters are actually portrayed by the author of the Fourth Gospel. Johannine belief will be defined and two examples of application to characters in the Fourth Gospel will be given.
</abstract>

Analyzing Professions of Faith in the Fourth Gospel: is Everyone Who Believes Saved?

<abstract>
<title style='display:none'>Abstract</title>
The relationship of John’s Gospel to the Synoptics Gospels is difficult to explain. That is the reason why there have been many proposals, even from the beginning of the church. Not even today, scholars have reached consensus. Rather, there are many competing explanations. Yet, they can be grouped into three categories, according to what John knew and what he used in writing his gospel: (1) John did not know the Synoptics; (2) John knew the Synoptics and used them as literary sources; and (3) John knew the Synoptics but did not use them. Of these three categories, the third one best explains the similarities and the differences between John and the Synoptics. But beyond stating that John knew the Synoptics but did not use them as literary sources, one is on a rather uncertain territory. Therefore, it is historically and literarily plausible to see John as being aware of the Synoptics and even having read them, but whether he chose to harmonize them, adapt them, supplement them, or reinterpret them, is less clear. In the end, it is clear that John wrote a different Gospel, yet it should be read alongside and not instead of the Synoptics.
</abstract>

John and the Synoptic Gospels. What John Knew and What John Used

<abstract>
<title style='display:none'>Abstract</title>
Early in 1 John, the author portrays authentic Christian living as involving honest and ongoing acknowledgment of one’s sins, God’s forgiveness of the same, and the cleansing from all unrighteousness (1:8-9). However, later in the same letter, while seeking to distinguish his opponents from those who were the true children of God, he says: ‘No one who abides in him sins; no one who sins has either seen him or known him’ (3:6); and ‘those who have been born of God do not sin, because God’s seed abides in them; they cannot sin, because they have been born of God.’ (3:9). These latter statements stand in tension with his earlier statement which says that anyone claiming to be without sin is a liar. In one place he rejects sinless perfection, in the other he appears to assume it. In this article these apparently contradictory statements are examined and a possible resolution of the tension existing between them is suggested.
</abstract>

Sin and Perfection in 1 John

<abstract>
<title style='display:none'>Abstract</title>
The focus of this study is on the exploration of theological affinities between the Fourth Gospel and Revelation. While I personally hold to the apostolic authorship of both writings by John, the son of Zebedee — admittedly a minority view in contemporary Johannine scholarship—the specific identity of the author will not be of primary concern here. Rather, my focus will be on the plausibility (or lack thereof) of common authorship, whether by the apostle or another writer. If it can be shown that the differences in outlook between the Fourth Gospel and Revelation may be accounted for by different subject matter, genres, and circumstances addressed, an important objection against the common authorship of the two documents will be removed.
</abstract>

Theological Affinities Between the Fourth Gospel and the Book of Revelation

<abstract>
<title style='display:none'>Abstract</title>
At Rev 3:10 the risen Lord makes a promise to the Church at Philadelphia. While it is a rather straightforward pledge, it has far-ranging implications depending on how one understands the details of the verse. Understandably, it has become somewhat of a <italic>crux interpretum</italic> for many. Many of those in the dispensational tradition understand that this verse refers to the secret rapture of the church. Those in the historic premillennial and amillennial tradition often see this as a reference to the saints being preserved through the tribulation period. In the treatment below I will interpret Rev 3:10 in somewhat of a different trajectory. I will suggest that the promise given by the Lord must be understood to directly include the Philadelphian believers as well as subsequent followers. I will also suggest that the promise is an assurance of spiritual safety through (at least) the preliminary judgments represented by opening the first four seals of the opisthograph described at 5:1–6:8.
</abstract>

Rev 3:10: Rapture or Preservation?

<abstract>
<title style='display:none'>Abstract</title>
The syntax of 2 John 1: 5 is problematic. Six manuscripts, Ψ 5. 81. 642*. 1852 l, try to solve this difficulty by emending the participle ‘γράφων’ to the indicative verb ‘γράφω’. Culy and Leedy on Greek NT diagrams, on the other hand, understand the participle ‘γράφων’ to modify ‘ἐρωτάω’. In the latter approach, the participle ‘γράφων’ serves to modify ‘εἴχομεν’. This last approach, however, is divided into two possibilities: either it functions as a participle of condition or of attendant circumstance. Three English Bibles use a participle of condition (Holman Christian Standard Bible, NET Bible, and Christian Standard Bible). The other English translations, however, employ the function of attendant circumstance participle. Despite these syntactical discrepancies, this research offers a fresh reading of the puzzled syntax of 2 John 1: 5.
</abstract>

An Evaluation of the Puzzled Syntax of 2 John 1: 5

<abstract><title style='display:none'>Abstract</title>The study is a response to the call for papers on African issues and discusses the notion of leadership in the Zimbabwean context. Based on material drawn through an interdisciplinary research process, this article argues that the phenomenon of fear emanating from a Zimbabwean religio-culture cuts across the country’s socio-political structures and affects its different forms of leadership. Therefore, by drawing on primary and secondary as well as literary and non-literary, sources, the article examines how and why religio-culture and especially its elements, such as the phenomenon of fear, continue to influence the people’s understanding of leadership. The quest for a cross-cultural perspective leads to the consideration of both African and non-African scholarly views. In order to draw on concrete data, I focus on the perceptions and experiences of ordinary citizens whether professionals or non-professionals. Furthermore, the study considers arguments and propositions from disciplines such as history, political science, religious studies, anthropology, and African philosophy, among others.</abstract>

Religio-Culture, Fear, and Zimbabwe’s Leadership Perceptions

<abstract><title style='display:none'>Abstract</title>The beatific vision is widely perceived as a Roman Catholic doctrine. Many continue to view deification as a distinctively Eastern Orthodox doctrine incompatible with the Western theological tradition, especially its Protestant expressions. This essay will demonstrate that several Reformers of the first and second generation promoted a vision of redemption that culminates with deification and beatific vision. They affirmed these concepts without apology in confessional statements, dogmatic works, biblical commentaries, and polemical treatises. Attention will focus on figures in the Reformed tradition though one could produce similar surveys for the Lutheran and Anglican branches of the Reformation as well. John Calvin will receive extended treatment because some scholars dispute whether he affirmed deification. This essay presents important evidence thus far overlooked which should settle the question.</abstract>

Recovering the Reformation’s Ecumenical Vision of Redemption as Deification and Beatific Vision

<abstract xml:lang="en"><title style='display:none'>The Use and Abuse of John Calvin in Richard Hooker's Defence of the English Church</title>At times Richard Hooker (1554-1600), as an apologist for the Church of England,
has been treated as “on the Calvinist side”, at others as an “anti-Calvinist”. In fact, Hooker and
his Church were dependent on John Calvin in some ways and independent in others. Hooker
used recognized sources to paint a picture of Calvin and his reforms in Geneva that would
negatively characterize the proposals and behaviour of those he opposed in the Church of
England, and yet he adopted Calvinist positions on several topics. A judicious treatment of
Hooker’s attitude to John Calvin requires careful reading, and an understanding of the polemical
use of the portrait of Calvin. Calvin was indeed grave and learned, but he was human and,
as an authority, inferior to the Church Fathers, who were formally recognized as authorities in
the Church of England.</abstract>

The Use and Abuse of John Calvin in Richard Hooker's Defence of the English Church

<abstract><title style='display:none'>Abstract</title>This paper discusses the complex relationship of Reformed confessions and Reformed orthodox scholasticism. It is argued that Reformed confessions differ in genre and method from Reformed scholastic works, although such differences between confessional and scholastic language should not be mistaken for representing different doctrines that are no longer in harmony with each other. What is more, it is precisely the scholastic background and training of the authors of such confessions that enabled them to place their confessional writings in the broader catholic tradition of the Christian church and to include patristic and medieval theological insights. Thus proper attention to their scholastic background helps to see that at least in some confessions the doctrine of predestination, for instance, is not as ‘rigid’ as one might think at first sight. In order to demonstrate that the doctrine of the Reformed confessions was much in line with the scholastic theology of Reformed orthodoxy, this paper discusses, after having explained the terms ‘Reformed orthodoxy’ and ‘scholasticism’, the early Reformed scholastic theologians Beza, Zanchi, and Ursinus, who also have written confessional texts. The paper also includes a more detailed discussion of the <italic>Belgic Confession</italic> and the scholastic background of the Canons of Dordt and the <italic>Westminster Confession</italic>, thereby focusing on the doctrines of God, providence, and predestination.</abstract>

Reformed Confessions and Scholasticism. Diversity and Harmony

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Perichoresis

The Theological Journal of Emanuel University

 Perichoresis is the theological journal of Emanuel University, the only government-accredited Baptist university in Europe. As an institution of higher learning, Emanuel...

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 Perichoresis is the theological journal of Emanuel University, the only government-accredited Baptist university in Europe. As an...

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Volume 22 (2024): Issue 2 (June 2024)

Volume 22 (2024): Issue 1 (March 2024)

Volume 22 (2024): Issue s1 (May 2024)

Volume 21 (2023): Issue 4 (December 2023)

Volume 21 (2023): Issue 3 (July 2023)

Volume 21 (2023): Issue 2 (June 2023)

Volume 21 (2023): Issue 1 (March 2023)

Volume 21 (2023): Issue s1 (March 2023)

Volume 20 (2022): Issue 5 (December 2022) Doctoral Supplement. Postgraduate Research in Contemporary Evangelical Higher Education: Academic Perspectives on Variegated Theological and Historical Topics. Issue Editor: Marcel V. Măcelaru

Volume 20 (2022): Issue 4 (December 2022) Miscellaneous Theological Investigations. From Economy, Literature, and Hermeneutics to Christology, Exegesis, and Typology. Issue Editor: Corneliu C. Simuț

Volume 20 (2022): Issue 3 (July 2022) A Multi-Angle Examination of C. S. Lewis's Till We Have Faces. Theological, Philosophical, Ethical, and Literary Insights from one of Lewis's Greatest Novels. Issue Editor: Zachary Breitenbach

Volume 20 (2022): Issue 2 (June 2022) Reform according to Right Law: the Use of Legal Tradition in Reformation Theology. Issue Editor: André A. Gazal

Volume 20 (2022): Issue 1 (March 2022) Confessing the Trinity. The Trinitarianism of Particular Baptists, 1640s-1840s. Issue Editor: Michael A. G. Haykin

Volume 19 (2021): Issue 4 (December 2021) Miscellaneous Theological Studies: Biblical, Apologetic, Historical, Patristic, Theodicean, and Systematic. Issue Editor: Corneliu C. Simuţ

Volume 19 (2021): Issue 3 (July 2021) Islam and Islamism. The Challenge for Modern Liberal Democracies. Issue Editors: Raphael Lataster, Rumy Hasan

Volume 19 (2021): Issue 2 (June 2021) Fundamental Aspects of Christological Anthropology: Theological and Philosophical Perspectives in Contemporary Debates. Editor: Christopher G. Woznicki

Volume 19 (2021): Issue 1 (March 2021) Revivalism in Central European Protestantism, 1840-1940: Hungarian Calvinists, British Evangelicals & German-Austrian Pietists during the Spiritual Renewal of Protestant Churches in the Austro-Hungarian Empire. Editor: Ábraham Kovács

Volume 18 (2020): Issue 6 (December 2020) The Catholic Reformation. Ecclesiology, Justification, Freedom, Sin, Grace & the Council of Trent. Editor: Eduardo J. Echeverria

Volume 18 (2020): Issue 5 (October 2020) Roman Catholic, Reformed Catholic and Evangelical Protestant. Reformation Issues Five Hundred Years Later. Editor: Issue editor: Joshua R. Farris

Volume 18 (2020): Issue 4 (August 2020) Issue 4 (Aug 2020): From Paris to Tortosa, via Barcelona (1240-1413), Characters, Issues and Problems in Medieval Jewish-Christian Disputations. Editor: Francesco Bianchi

Volume 18 (2020): Issue 3 (July 2020) In the Footsteps of the Divine Artist. On the Religious and Spiritual Dimension in Art. Editors: Wessel Stoker and Frank G. Bosman

Volume 18 (2020): Issue 2 (June 2020) De Corpore – ‘On the Body’ through the History of Idea, Views of the Body in Philosophy, Literature and Religion. Editor: Ramona Simuț

Volume 18 (2020): Issue 1 (March 2020) Baptist and Reformed Theologies of Vision and Deification (2). Constructive Issues in Contemporary Research. Editors: Joshua R. Farris and Ryan A. Brandt

Volume 17 (2019): Issue 4 (December 2019) Patristic Thought in Byzantine and Protestant Theology. From Gregory Palamas and George Pachymeres to Luther, Calvin, Anglicans, and Anabaptists. Editor: Andre A. Gazal

Volume 17 (2019): Issue s2 (July 2019) Single Author Supplement 2: The Background and Nature of the Dissensions in 1 Corinthians 1-4. Apollos' Role and Paul's Response. Author: Corin Mihăilă

Volume 17 (2019): Issue 3 (July 2019) Contemporary Evangelicals on Carl F. H. Henry’s Theology. From Philosophy, Evangelism, and Apologetics to Education, History, and Practice. Editor: Robert W. Talley

Volume 17 (2019): Issue 2 (June 2019) Baptist and Reformed Theologies of Vision and Deification. Editors: Joshua R. Farris and Ryan A. Brandt

Volume 17 (2019): Issue 1 (March 2019) The Father, Son, and Spirit in Early Christian Theology, Second Century Examples. Editor: Paul A. Hartog

Volume 17 (2019): Issue s1 (January 2019) Single Author Supplement 1: Theological Patterns in Reformation Thought. English, American, and Scottish Protestants on Christ, Revival, and the Covenant. Author: Dinu Moga

Volume 16 (2018): Issue 4 (December 2018) Tome huitième: Celebrating 500 Years since the Reformation, 1518-2018. Contemporary Perspectives on History and Theology in British Baptist Thought. Scottish and English Baptists on Salvation, Politics, and the End of Times. Issue editor: Alasdair Black

Volume 16 (2018): Issue 3 (July 2018) Tome septieme: Celebrating 500 Years since the Reformation, 1518-2018. Teaching Leaders, Leading Teachers. Biblical and Historical Perspectives on Education and Leadership: Jeffrey M. Horner Issue editor: Jeffrey M. Horner

Volume 16 (2018): Issue 2 (June 2018) Tome sixième: Celebrating 500 Years since the Reformation, 1518-2018. Contemporary Perspectives on Molinism. Theories, Responses to Objections, and Applications, Issue editor: Kirk R. MacGregor

Volume 16 (2018): Issue 1 (April 2018) Tome cinquième: Celebrating 500 Years since the Reformation, 1518-2018. Insights into Contemporary Baptist Thought. Perspectives on European Baptist Theology and History, Issue editor: Toivo Pilli

Volume 15 (2017): Issue 4 (December 2017) Special Issue: Tome quatrieme: Celebrating 500 Years since the Reformation, 1517-2017. Investigating the Magisterial Reformation and Its Radical Contenders. Contemporary Evangelicals on Reformation Research: from Lutheranism and Zwinglianism to Anabaptism and Baptism, Issue Editor: Marvin Jones

Volume 15 (2017): Issue 3 (October 2017) Special Issue: Tome troisième: Celebrating 500 Years since the Reformation, 1517-2017. Theologizing about Spirituality, Pedagogy, and Soteriology. Miscellanea Antiqua, Medievalia, Reformatorica & Moderna by Corneliu Simuț

Volume 15 (2017): Issue 2 (July 2017) Special Issue: : Celebrating 500 Years since the Reformation, 1517-2017. ‘On the Soul’ through the History of Ideas. Views of the Soul in Philosophy, Literature & Relivion by Ramona Simuț

Volume 15 (2017): Issue 1 (May 2017) Issue title: Tome premier: Celebrating 500 Years since the Reformation: 1517-2017. Anthologizing History, the Bible, and Theology. Miscellanea Celtica, Humanistica & Reformatorica by Thomas O’Loughlin and Corneliu C. Simuț

Volume 14 (2016): Issue 3 (December 2016) Avant-Premiere: Celebrating 500 Years since the Reformation, 1517-2017. Contemporary Perspectives on Reformed Orthodoxy. Reformed Confessions, Scholastic Thought, and Puritan Divinity in Post-Reformation Protestantism, Issue Editors: Gijsbert van den Brink, Aza Goudriaan

Volume 14 (2016): Issue 2 (October 2016) Transformative Poetry and Its Role in Catholic Theology. Dutch Contributions to Contemporary Catholic Research. Issue Editors: Archibald L. H. M. van Wieringen, Marcel Sarot. Translator: Brian Heffernan

Volume 14 (2016): Issue 1 (June 2016) African Hermeneutics in the Twenty-First Century. Social History and Indigenous Theologies in Contemporary African Research. Issue Editor: Zorodzai Dube

Volume 13 (2015): Issue 2 (October 2015) Issue title: The Long History of Lutheranism in Scandinavia. Contemporary Voices in Finnish Historical Research. Issue Editor: Pirjo Markkola

Volume 13 (2015): Issue 1 (June 2015) Issue Title: The Value of Controversy. Defining Early Modern Religion through Ritual and Writing. Issue Editor: Angela Ranson

Volume 12 (2014): Issue 2 (October 2014) Special issue title: Exploring the Contours of Patristic Thought. Studies on Exegesis, Christology, and Soteriology in the Early Church

Volume 12 (2014): Issue 1 (June 2014) Established and Emerging Voices in Richard Hooker Research, Issue Editor: Paul A. Dominiak

Volume 11 (2013): Issue 2 (December 2013)

Volume 11 (2013): Issue 1 (June 2013)

Volume 10 (2012): Issue 2 (June 2012)

Volume 10 (2012): Issue 1 (January 2012)