<abstract xmlns="http://www.w3.org/1999/xhtml">

<p>The aim of this work is threefold. First, it is an attempt to revisit the doctrine of God’s general revelation in conversation of dogmatic and biblical theology. Beyond the classical twofold categorizations of revelation, as natural and supernatural or general and special, in this work we argue for a threefold understanding of God’s general revelation: revelation in history, revelation in conscience and revelation in creation. Second, we intend to affirm that the foundation for this threefold conception of general revelation is the doctrine of the Trinity and the perichoretic relationships between the three divine Persons in internal life of the Trinity as well as in their activity in creation and salvation. Therefore, history is a space of the Triune God’s revelation, the revelation in conscience is a trinitarian activity, and revelation in creation is unfolding the Father, who creates through the Son in the Spirit. Third, we aim to affirm that there could be possible to elaborate a perichoretic model of God’s general revelation. Being rooted in the perichoretic understanding of Trinity, such a model pressuposes the fact that the three forms of God’s general revelation are indisolubly connected, without contradiction, separation or confusion.</p>
</abstract>

The aim of this work is threefold. First, it is an attempt to revisit the doctrine of God’s general revelation in conversation of dogmatic and biblical theology. Beyond the classical twofold categorizations of revelation, as natural and supernatural or general and special, in this work we argue for a threefold understanding of God’s general revelation: revelation in history, revelation in conscience and revelation in creation. Second, we intend to affirm that the foundation for this threefold conception of general revelation is the doctrine of the Trinity and the perichoretic relationships between the three divine Persons in internal life of the Trinity as well as in their activity in creation and salvation. Therefore, history is a space of the Triune God’s revelation, the revelation in conscience is a trinitarian activity, and revelation in creation is unfolding the Father, who creates through the Son in the Spirit. Third, we aim to affirm that there could be possible to elaborate a perichoretic model of God’s general revelation. Being rooted in the perichoretic understanding of Trinity, such a model pressuposes the fact that the three forms of God’s general revelation are indisolubly connected, without contradiction, separation or confusion.

God’s General Revelation: A Conversation of Dogmatic and Biblical Theology

Perichoresis

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License.

{"article-title":"God\u2019s General Revelation: A Conversation of Dogmatic and Biblical Theology"}

The aim of this work is threefold. First, it is an attempt to revisit the doctrine of God’s general revelation in conversation of dogmatic and biblical...

God’s General Revelation: A Conversation of Dogmatic and Biblical Theology

Pubblicato online: 20 ago 2022

Pagine: 33 - 40

DOI: https://doi.org/10.2478/perc-2022-0028

Parole chiave
Trinity, revelation, history, conscience, creation

© 2022 Daniel G. Oprean, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License.

God’s General Revelation: A Conversation of Dogmatic and Biblical Theology

Pubblicato online: 20 ago 2022

Pagine: 33 - 40

DOI: https://doi.org/10.2478/perc-2022-0028

Parole chiaveTrinity, revelation, history, conscience, creation

© 2022 Daniel G. Oprean, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License.

Parole chiave
Trinity, revelation, history, conscience, creation