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<p>The Baptist pastor John Gill (1697-1771) believed the doctrine of eternal generation was vital to the Christian faith. While he firmly held to the doctrine of eternal generation, counting it as indispensable for grounding distinctions between the persons within the Godhead, he denied that the divine essence is communicated in generation. Generation, for Gill, entailed only the begetting of persons, and spoke to the ordering and personal relations between the Trinitarian Persons. As the second Person, the Son is from the Father, but as God, he is of himself. This understanding of eternal generation flowed from Gill’s commitment to the aseity of all the divine Persons. According to Gill, each of the divine Persons fully possesses the essence without any communication of essence and without respect to their ordered subsistence. Each person equally, fully, and eternally partakes of the divine essence of himself. Gill’s affirmation of eternal generation was strengthened and elaborated by his understanding of the Son as the divine Word. Gill’s understanding of the Son as the divine Word incorporated the analogy of the mind, which was further understood by other Scriptural images and was further apprehended by the Son’s identification as Wisdom. Gill understood these analogies and names as mutually defining for understanding the nature of the Son of God. The central theological implications of this divine name, namely, the Son’s deity, eternality, and distinct personality, were all based on Gill’s reading of Scripture, most notably in the Gospel of John.</p>
</abstract>

The Baptist pastor John Gill (1697-1771) believed the doctrine of eternal generation was vital to the Christian faith. While he firmly held to the doctrine of eternal generation, counting it as indispensable for grounding distinctions between the persons within the Godhead, he denied that the divine essence is communicated in generation. Generation, for Gill, entailed only the begetting of persons, and spoke to the ordering and personal relations between the Trinitarian Persons. As the second Person, the Son is from the Father, but as God, he is of himself. This understanding of eternal generation flowed from Gill’s commitment to the aseity of all the divine Persons. According to Gill, each of the divine Persons fully possesses the essence without any communication of essence and without respect to their ordered subsistence. Each person equally, fully, and eternally partakes of the divine essence of himself. Gill’s affirmation of eternal generation was strengthened and elaborated by his understanding of the Son as the divine Word. Gill’s understanding of the Son as the divine Word incorporated the analogy of the mind, which was further understood by other Scriptural images and was further apprehended by the Son’s identification as Wisdom. Gill understood these analogies and names as mutually defining for understanding the nature of the Son of God. The central theological implications of this divine name, namely, the Son’s deity, eternality, and distinct personality, were all based on Gill’s reading of Scripture, most notably in the Gospel of John.

John Gill (1697-1771) and the Eternally Begotten Word of God

Perichoresis

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License.

{"article-title":"John Gill (1697-1771) and the Eternally Begotten Word of God"}

The Baptist pastor John Gill (1697-1771) believed the doctrine of eternal generation was vital to the Christian faith. While he firmly held to the doctrine of...

John Gill (1697-1771) and the Eternally Begotten Word of God

Pubblicato online: 26 apr 2022

Pagine: 53 - 69

DOI: https://doi.org/10.2478/perc-2022-0005

Parole chiave
Trinity, eternal generation, aseity, communication, logos

© 2022 Jonathan E. Swan, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License.

John Gill (1697-1771) and the Eternally Begotten Word of God

Pubblicato online: 26 apr 2022

Pagine: 53 - 69

DOI: https://doi.org/10.2478/perc-2022-0005

Parole chiaveTrinity, eternal generation, aseity, communication, logos

© 2022 Jonathan E. Swan, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License.

Parole chiave
Trinity, eternal generation, aseity, communication, logos