<abstract xmlns="http://www.w3.org/1999/xhtml">

<p>This article* deals with the concept of tradition and the interpretation of the Vedic past in Russian intentional communities. The movement is based on the book series <italic>The Ringing Cedars of Russia</italic> (<italic>Zvenyashchiye kedry Rossii</italic>) by Vladimir Megre published in the 1990s. The main heroine of these books is Anastasia, who shares with the author her knowledge of the ancient ancestors. Some readers take her advice and build a new kind of intentional community – ‘kin domain’ settlements (<italic>rodovyye pomestiya</italic>). The Anastasians tend to restore lost traditions, which are usually associated with Russia’s pre-Christian past. Traditional culture is understood as a conservative and utopian lifestyle that existed in the Vedic Age during the time of the Vedrus people. The commodification of local culture and tradition is one of the resources that ecovillagers try to use. The ‘traditional’ and ‘organic’ labels increase the price of many of their goods and services. One of the most popular products made by intentional communities is Ivan-chay (‘Ivan tea’), declared an indigenous and authentic beverage of the Russian people.</p>
</abstract>

This article* deals with the concept of tradition and the interpretation of the Vedic past in Russian intentional communities. The movement is based on the book series The Ringing Cedars of Russia (Zvenyashchiye kedry Rossii) by Vladimir Megre published in the 1990s. The main heroine of these books is Anastasia, who shares with the author her knowledge of the ancient ancestors. Some readers take her advice and build a new kind of intentional community – ‘kin domain’ settlements (rodovyye pomestiya). The Anastasians tend to restore lost traditions, which are usually associated with Russia’s pre-Christian past. Traditional culture is understood as a conservative and utopian lifestyle that existed in the Vedic Age during the time of the Vedrus people. The commodification of local culture and tradition is one of the resources that ecovillagers try to use. The ‘traditional’ and ‘organic’ labels increase the price of many of their goods and services. One of the most popular products made by intentional communities is Ivan-chay (‘Ivan tea’), declared an indigenous and authentic beverage of the Russian people.

Traditions and the Imagined Past in Russian Anastasian Intentional Communities

Journal of Ethnology and Folkloristics

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

{"article-title":"Traditions and the Imagined Past in Russian Anastasian Intentional Communities"}

This article* deals with the concept of tradition and the interpretation of the Vedic past in Russian intentional communities. The movement is based on the...

Traditions and the Imagined Past in Russian Anastasian Intentional Communities

Pubblicato online: 22 dic 2021

Pagine: 25 - 42

DOI: https://doi.org/10.2478/jef-2021-0015

Parole chiave
New Age, Anastasia movement, ecovillage, intentional community, traditions

© 2021 Julia Andreeva, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Traditions and the Imagined Past in Russian Anastasian Intentional Communities

Pubblicato online: 22 dic 2021

Pagine: 25 - 42

DOI: https://doi.org/10.2478/jef-2021-0015

Parole chiaveNew Age, Anastasia movement, ecovillage, intentional community, traditions

© 2021 Julia Andreeva, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Parole chiave
New Age, Anastasia movement, ecovillage, intentional community, traditions