[
Anderson, Edward F. 1993. Plants and People of the Golden Triangle: Ethnobotany of the Hill Tribes of Northern Thailand. Portland, OR: Dioscorides Press.
]Search in Google Scholar
[
Bascom, William R. 1955. Verbal Art. – The Journal of American Folklore 68 (269): 245–252. DOI: https://doi.org/10.2307/536902.10.2307/536902
]Search in Google Scholar
[
Bauman, Richard and Charles L. Briggs. 1990. Poetics and Performances as Critical Perspectives on Language and Social Life. – Annual Review of Anthropology 19 (1): 59–88. DOI: https://doi.org/10.1146/annurev.an.19.100190.000423.10.1146/annurev.an.19.100190.000423
]Search in Google Scholar
[
Bauman, Richard and Joel Sherzer. 1975. The Ethnography of Speaking. – Annual Review of Anthropology 4 (1): 95–119. DOI: https://doi.org/10.1146/annurev.an.04.100175.000523.10.1146/annurev.an.04.100175.000523
]Search in Google Scholar
[
Bird-David, Nurit. 1999. ‘Animism’ Revisited: Personhood, Environment, and Relational Epistemology. – Current Anthropology (Special Issue: Culture – A Second Chance?) 40 (S1): S67–S91. DOI: https://doi.org/10.1086/200061.10.1086/200061
]Search in Google Scholar
[
Callon, Michel. 1984. Some Elements of a Sociology of Translation: Domestication of the Scallops and the Fishermen of St Brieuc Bay. – The Sociological Review (Special Issue: Sociological Review Monograph Series: Power Action and Belief. A New Sociology of Knowledge) 32 (S1): 196–233. DOI: https://doi.org/10.1111/j.1467-954X.1984.tb00113.x.10.1111/j.1467-954X.1984.tb00113.x
]Search in Google Scholar
[
Cooke, Joseph. 1965. Pronominal Reference in Thai, Burmese, and Vietnamese. A Doctoral Dissertation. University of California, Berkeley. https://escholarship.org/uc/item/9hf0g4gn (accessed April 7, 2021).
]Search in Google Scholar
[
Delang, Claudio, ed. 2003. Living at the Edge of Thai Society: The Karen in the Highlands of Northern Thailand. London: Routledge. DOI: https://doi.org/10.4324/9780203356456.10.4324/9780203356456
]Search in Google Scholar
[
Descola, Philippe. 2013. Beyond Nature and Culture. Chicago, IL: University of Chicago Press. DOI: https://doi.org/10.7208/chicago/9780226145006.001.0001.10.7208/chicago/9780226145006.001.0001
]Search in Google Scholar
[
Dundes, Alan. 1965. The Study of Folklore in Literature and Culture: Identification and Interpretation. – The Journal of American Folklore 78 (308): 136–142. DOI: https://doi.org/10.2307/538280.10.2307/538280
]Search in Google Scholar
[
Ellen, Roy F. 1984. Ethnographic Research: A Guide to General Conduct. London: Academic Press.
]Search in Google Scholar
[
Fairfield, Benjamin S. 2012. Merry Christmas Huay Nam Khao: Domesticating Foreign Christmas Music in a Sgaw Karen Village in Northern Thailand. A Master Dissertation. University of Hawaii, Honolulu.
]Search in Google Scholar
[
Fairfield, Benjamin S. 2013. I Am Tenaku: The Reification and Textuality of ‘Chi’ Suwichan’s Karen Harp. – Ethnomusicology Review 18. https://ethnomusicologyreview.ucla.edu/journal/volume/18/piece/697 (accessed March 30, 2021).
]Search in Google Scholar
[
Fairfield, Benjamin S. 2017. The Participatory We-Self: Ethnicity and Music in Northern Thailand. A Doctoral Dissertation. University of Hawaii, Honolulu.
]Search in Google Scholar
[
Feld, Steven. 1982. Sound and Sentiment: Birds, Weeping, Poetics, and Song in Kaluli Expression. Philadelphia, PA: University of Pennsylvania Press.
]Search in Google Scholar
[
Fink, Christina. 2003. Living for Funerals: Karen Teenagers and Romantic Love. – Living at the Edge of Thai Society: The Karen in the Highlands of Northern Thailand, edited by Claudio O. Delang. London: Routledge, 90–111. DOI: https://doi.org/10.4324/9780203356456_chapter_5.10.4324/9780203356456_chapter_5
]Search in Google Scholar
[
Finnegan, Ruth H. 1977. Oral Poetry: Its Nature, Significance, and Social Context. Cambridge: Cambridge University Press.
]Search in Google Scholar
[
Finnegan, Ruth H. 1992. Oral Traditions and the Verbal Arts: A Guide to Research Practices. London: Routledge. DOI: https://doi.org/10.4324/9780203397237.10.4324/9780203397237
]Search in Google Scholar
[
Foley, John Miles. 1986. Oral Tradition in Literature: Interpretation in Context. Columbia, MO: University of Missouri Press.
]Search in Google Scholar
[
Foley, John Miles. 1988. The Theory of Oral Composition: History and Methodology. Bloomington, IN: Indiana University Press.
]Search in Google Scholar
[
Foley, John Miles. 2005. From Oral Performance to Paper-Text to Cyber-Edition. – Oral Tradition 20 (2): 233–263. DOI: https://doi.org/10.1353/ort.2006.0005.10.1353/ort.2006.0005
]Search in Google Scholar
[
Forsyth, Tim and Andrew Walker. 2008. Forest Guardians, Forest Destroyers: The Politics of Environmental Knowledge in Northern Thailand. Seattle, WA: University of Washington Press. DOI: https://doi.org/10.5070/G312710768.10.5070/G312710768
]Search in Google Scholar
[
Fowler, Alastair. 1982. Kinds of Literature: An Introduction to the Theory of Genres and Modes. Oxford: Clarendon Press.
]Search in Google Scholar
[
Ganjanapan, Anan. 1998. The Politics of Conservation and the Complexity of Local Control of Forests in the Northern Thai Highlands. – Mountain Research and Development 18 (1): 71–82. DOI: https://doi.org/10.2307/3673869.10.2307/3673869
]Search in Google Scholar
[
Ganjanapan, Anan. 2000. Local Control of Land and Forest: Cultural Dimensions of Resource Management in Northern Thailand. Chiang Mai: Regional Center for Social Science and Sustainable Development.
]Search in Google Scholar
[
Gilmore, David Chandler. 1898. A Grammar of the Sgaw Karen. Rangoon: American Baptist Mission Press.
]Search in Google Scholar
[
Goldstein, Kenneth S. 1964. A Guide for Field Workers in Folklore. London: Herbert Jenkins.
]Search in Google Scholar
[
Greimas, Algirdas Julien. 1983. Structural Semantics: An Attempt at a Method. Lincoln, NE: University of Nebraska Press.
]Search in Google Scholar
[
Greimas, Algirdas Julien. 1987. On Meaning: Selected Writings in Semiotic Theory. Minneapolis, MN: University of Minnesota Press.
]Search in Google Scholar
[
Greimas, Algirdas Julien and Joseph Courtés. 1982. Semiotics and Language: An Analytical Dictionary. Bloomington, IN: Indiana University Press.
]Search in Google Scholar
[
Groupe Mu. 1990. Rhétorique de la poésie: lecture linéaire, lecture tabulaire. Paris: Seuil.
]Search in Google Scholar
[
Harvey, Graham, ed. 2013. The Handbook of Contemporary Animism. Durham: Acumen. DOI: https://doi.org/10.4324/9781315728964.10.4324/9781315728964
]Search in Google Scholar
[
Hayami, Yoko. 1992. Ritual and Religious Transformation among Sgaw Karen of Northern Thailand: Implications on Gender and Ethnic Identity. A Doctoral Dissertation. Brown University, Providence.
]Search in Google Scholar
[
Hinton, Peter. 1983. Do the Karen Really Exist? – Highlanders of Thailand, edited by John McKinnon and Wanat Bhruksasri. Kuala Lumpur: Oxford University Press, 155–168.
]Search in Google Scholar
[
Honko, Lauri. 1998. Textualising the Siri Epic. Folklore Fellows’ Communications 264. Helsinki: Suomalainen tiedeakatemia.
]Search in Google Scholar
[
Honko, Lauri. 2000. Text as Process and Practice: The Textualization of Oral Epics. – Textualization of Oral Epics, Trends in Linguistics, edited by Lauri Honko. Berlin: De Gruyter, 3–54. DOI: https://doi.org/10.1515/9783110825848.10.1515/9783110825848
]Search in Google Scholar
[
Htoo, Lay and J. E. Hudspith. 1980. Sgaw Karen Indigenous Songs. Chiang Mai. Unpublished.
]Search in Google Scholar
[
Hymes, Dell H. 1971. Sociolinguistics and the Ethnography of Speaking. – Social Anthropology and Language, edited by Edwin Ardener. London: Routledge: 47–93.
]Search in Google Scholar
[
Hymes, Dell H. 1981. “In Vain I Tried to Tell You”: Essays in Native American Ethnopoetics. Philadelphia, PA: University of Pennsylvania Press. DOI: https://doi.org/10.9783/9781512802917.10.9783/9781512802917
]Search in Google Scholar
[
Keyes, Charles F., ed. 1979. Ethnic Adaptation and Identity: The Karen on the Thai Frontier with Burma. Philadelphia, PA: Institute for the Study of Human Issues.
]Search in Google Scholar
[
Koski, Kaarina; Frog, and Ulla Savolainen. 2016. At the Intersection of Text and Interpretation: An Introduction to Genre. – Genre-Text-Interpretation: Multidisciplinary Perspectives on Folklore and Beyond. Studia Fennica Folkloristica 22, edited by Frog, Kaarina Koski and Ulla Savolainen. Helsinki: Finnish Literature Society, 17–43. DOI: https://doi.org/10.21435/sff.22.10.21435/sff.22
]Search in Google Scholar
[
Kull, Kalevi. 1998. Semiotic Ecology: Different Natures in the Semiosphere. – Sign Systems Studies 26 (1): 344–371.10.12697/SSS.1998.26.15
]Search in Google Scholar
[
Kunstadter, Peter. 1983. Highland Populations in Northern Thailand. – Highlanders of Thailand, edited by John McKinnon and Wanat Bhruksasri. Kuala Lumpur: Oxford University Press, 15–45.
]Search in Google Scholar
[
Kunstadter, Peter; E. C. Chapman and Sanga Sabhasri, eds. 1978. Farmers in the Forest: Economic Development and Marginal Agriculture in Northern Thailand. Honolulu, HI: University of Hawaii Press.
]Search in Google Scholar
[
Latour, Bruno. 1993. We Have Never Been Modern. Cambridge, MA: Harvard University Press.
]Search in Google Scholar
[
Latour, Bruno. 2005. Reassembling the Social: An Introduction to Actor-Network-Theory. Oxford: Oxford University Press.
]Search in Google Scholar
[
Laungaramsri, Pinkaew. 2001. Redefining Nature: Karen Ecological Knowledge and the Challenge to the Modern Conservation Paradigm. Chiang Mai: Regional Center for Social Science and Sustainable Development.
]Search in Google Scholar
[
Laungaramsri, Pinkaew. 2003. Constructing Marginality: The ‘Hill Tribe’ Karen and Their Shifting Locations within Thai State and Public Perspectives. – Living at the Edge of Thai Society: The Karen in the Highlands of Northern Thailand, edited by Claudio O. Delang. London: Routledge, 21–42. DOI: https://doi.org/10.4324/9780203356456_chapter_2.10.4324/9780203356456_chapter_2
]Search in Google Scholar
[
Lord, Albert Bates. 1960. The Singer of Tales. Cambridge, MA: Harvard University Press.
]Search in Google Scholar
[
Maiyot, Jarat. 1995. Karen Songs. Nonthaburi: Gender Press.
]Search in Google Scholar
[
Maniratanavongsiri, Chumpol. 1997. Religion and Social Change: Ethnic Continuity and Change among the Karen in Thailand. – Development or Domestication? Indigenous Peoples of Southeast Asia, edited by Don McCaskill and Ken Kampe. Chiang Mai: Silkworm Books, 237–267.
]Search in Google Scholar
[
Manson, Ken. 2011. The Subgrouping of Karen. – Proceedings of the 21st Annual meeting of the Southeast Asian Linguistics Society (SEALS). Bangkok: Kasetsart University, 1–14.
]Search in Google Scholar
[
Maran, Timo. 2020. Ecosemiotics the Study of Signs in Changing Ecologies. Cambridge: Cambridge University Press. DOI: https://doi.org/10.1017/9781108942850.10.1017/9781108942850
]Search in Google Scholar
[
Maran, Timo and Kalevi Kull. 2014. Ecosemiotics: Main Principles and Current Developments. – Geografiska Annaler: Series B, Human Geography 96 (1): 41–50. DOI: https://doi.org/10.1111/geob.12035.10.1111/geob.12035
]Search in Google Scholar
[
Marshall, Harry Ignatius. 1922. The Karen People of Burma: A Study in Anthropology and Ethnology. Columbus, OH: Ohio State University Bulletin.
]Search in Google Scholar
[
Michael, Mike. 2016. Actor Network Theory: Trials, Trails and Translations. Thousand Oaks, CA: Sage. DOI: https://doi.org/10.4135/9781473983045.10.4135/9781473983045
]Search in Google Scholar
[
Mischung, Roland. 1984. Religion und Wirklichkeitsvorstellungen in einem Karen Dorf Nordwest Thailands. Wiesbaden: Franz Steiner Verlag.
]Search in Google Scholar
[
Mischung, Roland. 2003. When It Is Better to Sing than to Speak: The Use of Traditional Verses (Hta) in Tense Social Situations. – Living at the Edge of Thai Society: The Karen in the Highlands of Northern Thailand, edited by Claudio O. Delang. London: Routledge, 130–149. DOI: https://doi.org/10.4324/9780203356456_chapter_7.10.4324/9780203356456_chapter_7
]Search in Google Scholar
[
Nöth, Winfried. 1998. Ecosemiotics. – Sign Systems Studies 26 (1): 332–343.10.12697/SSS.1998.26.14
]Search in Google Scholar
[
Nöth, Winfried. 2001. Ecosemiotics and the Semiotics of Nature. – Sign Systems Studies 29 (1): 71–81.10.12697/SSS.2001.29.1.06
]Search in Google Scholar
[
Phattanaphraiwan, Suwichan. 2018. Forbidden Songs of the Pgaz K’Nyau. – Ethnomusicology Translations 8: 1–52. DOI: https://doi.org/10.14434/emt.v0i8.25921.10.14434/emt.v0i8.25921
]Search in Google Scholar
[
Propp, Vladimir. 1968. Morphology of the Folktale. Austin, TX: University of Texas Press.10.7560/783911
]Search in Google Scholar
[
Puginier, Oliver. 2003. The Karen in Transition from Shifting Cultivation to Permanent Farming. – Living at the Edge of Thai Society: The Karen in the Highlands of Northern Thailand, edited by Claudio O. Delang. London: Routledge, 183–209. DOI: https://doi.org/10.4324/9780203356456_chapter_9.10.4324/9780203356456_chapter_9
]Search in Google Scholar
[
Rajah, Ananda. 2008. Remaining Karen: A Study of Cultural Reproduction and the Maintenance of Identity. Canberra: Australian National University Press. DOI: https://doi.org/10.26530/OAPEN_459492.10.26530/OAPEN_459492
]Search in Google Scholar
[
Rattanaporn, Pongprapunt. 2012. Phonetics of Sgaw Karen in Thailand: An Acoustic Description. A Master Dissertation. Chiang Mai University.
]Search in Google Scholar
[
Renard, Ronald D. 2003. Studying Peoples Often Called Karen. – Living at the Edge of Thai Society: The Karen in the Highlands of Northern Thailand, edited by Claudio O. Delang. London: Rout-ledge, 1–15. DOI: https://doi.org/10.4324/9780203356456_chapter_1.10.4324/9780203356456_chapter_1
]Search in Google Scholar
[
Ribó, Ignasi. 2017. Ecocriticism, Hermeneutics, and the Vanishing Elephants of Thailand. – Southeast Asian Ecocriticism: Theories, Practices, Prospects, edited by John Charles Ryan. Lanham, NY: Lexington Books, 37–60.
]Search in Google Scholar
[
Ribó, Ignasi. 2019a. Dialogical Communicative Interaction between Humans and Elephants: An Experiment in Semiotic Alignment. – Biosemiotics 12 (2): 305–327. DOI: https://doi.org/10.1007/s12304-019-09354-y.10.1007/s12304-019-09354-y
]Search in Google Scholar
[
Ribó, Ignasi. 2019b. Semiotic Alignment: Towards a Dialogical Model of Interspecific Communication. – Semiotica 230: 247–274. DOI: https://doi.org/10.1515/sem-2018-0003.10.1515/sem-2018-0003
]Search in Google Scholar
[
Ribó, Ignasi. 2020. Pgaz K’Nyau Oral Poems by Kaew Kangyang. – Mendeley Data V1. DOI: http://dx.doi.org/10.17632/z5x729frwr.1. DOI: https://doi.org/10.1355/sj35-1c.
]Search in Google Scholar
[
Ribó, Ignasi. Forthcoming. Poetics of Cohabitation: An Ecosemiotic Theory of Oral Poiesis. – Poetics Today 43 (4).
]Search in Google Scholar
[
Ribó, Ignasi and Fabio Calzolari. 2020. Environmental Cultures in the Upper Mekong Basin: A Review of International Literature. – Sojourn: Journal of Social Issues in Southeast Asia 35 (1): 65–107.10.1355/sj35-1c
]Search in Google Scholar
[
San Lone, Ko. 1913. Karen Folk-Lore: An Unwritten Bible. Rangoon. Unpublished.
]Search in Google Scholar
[
de Saussure, Ferdinand. 1983. Course in General Linguistics, edited by Charles Bally and Albert Sechehaye. La Salle, IL: Open Court.
]Search in Google Scholar
[
Schliesinger, Joachim. 2000. Ethnic Groups of Thailand: Non-Tai-Speaking Peoples. Bangkok: White Lotus Press.
]Search in Google Scholar
[
Schwoerer-Kohl, Gretel. 2002. Wedding Songs of the Karen People in Northern Thailand. – A Search in Asia for a New Theory of Music, edited by Jose S. Buenconsejo. Quezon City: University of the Philippines, Center for Ethnomusicology, 299–305.
]Search in Google Scholar
[
Seguinotte, Joseph. 2007. Pgaz K’Nyau Dictionary/Dictionnaire. Bangkok: Southeast Asia Press.
]Search in Google Scholar
[
Tan-Kim-Yong, Uraivan; Anan Ganjanapan, Shalardchai Ramitanondh and Sanay Yanasarn. 1988. Natural Resource Utilization and Management in Mae Khan Basin: Intermediate Zone Crisis. Chiang Mai: Faculty of Social Sciences, Chiang Mai University.
]Search in Google Scholar
[
Tedlock, Dennis. 1983. The Spoken Word and the Work of Interpretation. Philadelphia, PA: University of Pennsylvania Press. DOI: https://doi.org/10.9783/9780812205305.10.9783/9780812205305
]Search in Google Scholar
[
Tedlock, Dennis. 1992. Ethnopoetics. – Folklore, Cultural Performances, and Popular Entertainments: A Communications-Centered Handbook, edited by Richard Bauman. Oxford: Oxford University Press, 81–85.
]Search in Google Scholar
[
Trakansuphakon, Prasert. 2006. Pga k’Nyau: Knowledge on Rotational Farming in Northern Thailand. Chiang Mai: IKAP-Network.
]Search in Google Scholar
[
Trakansuphakon, Prasert. 2008. Space of Resistance and Place of Local Knowledge in Karen Ecological Movement of Northern Thailand. – Japanese Journal of Southeast Asian Studies 45 (4): 586–614.
]Search in Google Scholar
[
Viveiros de Castro, Eduardo. 1998. Cosmological Deixis and Amerindian Perspectivism. – Journal of the Royal Anthropological Institute 4 (3): 469–488. DOI: https://doi.org/10.2307/3034157.10.2307/3034157
]Search in Google Scholar
[
Walker, Andrew. 2001. The ‘Karen Consensus’: Ethnic Politics and Resource-Use Legitimacy in Northern Thailand. – Asian Ethnicity 2 (2): 145–162. DOI: https://doi.org/10.1080/14631360120058839.10.1080/14631360120058839
]Search in Google Scholar
[
West, Luke Alexander. 2017. Word Prosody and Intonation of Sgaw Karen. A Master Dissertation. University of California, Los Angeles.
]Search in Google Scholar
[
Winichakul, Thongchai. 1994. Siam Mapped: A History of the Geo-Body of a Nation. Honolulu, HI: University of Hawaii Press.
]Search in Google Scholar