In this commentary, I raise an etiological question, which has been virtually excluded from the horizon of contemporary scholarship. In spite of a long history of philosophical, mystical, and religious approaches considering the transcendent and/or spiritual sources of human creativity, mainstream creativity researchers have become gradually reluctant to acknowledge the supernatural influences in this human endeavour. This account is either disregarded altogether or re-interpreted in a way that substitutes supernatural connections with observable and measurable processes. On the one hand, the latter approach appears to fall within the premises of modern science and thereby earns substantial attention the scientific community. On the other, this could be one of the reasons why creativity research has reached its epistemological