<abstract xmlns="http://www.w3.org/1999/xhtml">This article deals with the Lacandon cosmology, one of the few Maya cosmologies which has been exceptionally structured and until today, very well preserved. The present study is based mainly on associations related to stone. There are investigated the emic classifications of the Lacandon. Their classification of divine beings according to their location, and their connection to the stone houses, whether of natural or cultural origin. In the article are analyzed the most sacred Lacandon sites such as the rock shelters, cliffs and caves around the Lake Mensäbäk and Lake Yahaw Petha, as well as Yaxchilan, the archaeological site with the long tradition of Lacandon pilgrimages. The Lacandon believe in different types of transfer of spiritual energy through stone. The stones could be considered on different levels as the seat, heart or embodiment of deities. These relationships and contexts are very complex. The article tries to identify it and to offer some linguistic and theoretical approaches.</abstract>

The Worshipers of Stones. Lacandon Sacred Stone Landscape

<abstract xmlns="http://www.w3.org/1999/xhtml">Ballgame is one of the primary patterns used to describe Mesoamerica as a cultural area. From the first Spanish chroniclers until recent academic research, the study of ballgame and ballcourts has always been an important topic. Many studies focused on the urban and regional distribution of ballcourts, using ballgame as a pattern to understand the political organization of a specific territory. Through a comparative analysis of the main sites of North-East Petén, in Guatemala, starting from Uaxactún territory, and other region in the Maya area, this paper will try to show the differences in social and political dimension of ballgame across the centuries, especially between Late Preclassic and Early Classic.</abstract>

Political and Social Dimension of Ballgame in North-East Petén, Guatemala: A Comparative Analysis of Ballcourts Distribution through a Regional Perspective

<abstract xmlns="http://www.w3.org/1999/xhtml">Shoshone, the northernmost Uto-Aztecan language, originally spoken in the area of the Great Basin (U.S.), has been frequently reported as threatened. In his paper, the author presents a vitality assessment of the Western dialect of the Shoshone language based on the methodology which stems from the <italic>UNESCO Ad Hoc Expert Group on Endangered Languages</italic>. He takes into account UNESCO′s nine factors in order to determine the degree of language vitality and endangerment for Western Shoshone and to outline strategies which might help to revitalize the language in the future.</abstract>

The Vitality and Endangerment of the Western Shoshone Language

<abstract xmlns="http://www.w3.org/1999/xhtml">The following article is concerned with the analysis of the symbols of eagle and jaguar in the native cultures from the Amazon area, which, have inspired, among others, Chilean author Isabel Allende in her novel <italic>City of the Beasts</italic>.The animal motives become an integral part of the cultural tradition of the South American indigenous tribes that the author mentions. Legends and myths that the inhabitants of the rainforest keep to this day often describe the relation between person's life and the surrounding nature. In this respect, eagle and jaguar play an important role.From an anthropological point of view, the native peoples of the Amazon are closely tied with these animals. Their culture contains customs and rituals in which they imitate these worshipped animals. The aim of these rituals is to acquire animal hunting skills and strength.In literature, this connection can be even stronger. There are occasionally marriages between an eagle or jaguar and human characters, who live side by side. Such connection is not possible with other animals like sloths or monkeys. The reason for this is primarily the fact that only jaguars and eagles make living in a similar fashion to human characters of native myths. They hunt like people, eat what humans do and they share the same hunting grounds and habitat.In the novel, Isabel Allende refers to the jaguar and eagle as totem animals. They are symbols of profound connection between humans and nature. In the course of the story, the eagle and jaguar accompany the young heroes Alexander Cold and his friend Nadia on their initiation journey through the forest. At the end of the story, the young couple comes back to the civilization to convey the message of the indigenous people of Amazon, seeking an end of the bloodshed these tribes face.</abstract>

Symbolism of the Eagle and Jaguar in the Novel <italic>City of the Beasts</italic> by Isabel Allende

<abstract xmlns="http://www.w3.org/1999/xhtml">In this article we analyse local community-based concepts and practices related to establishing a new middle-class identity when under social and “environmental” pressure. We based our ethnographic inquiry in “RA” – a Warsaw suburb – well-known as a former village but now a location for industry and waste-processing plants. Its vicinity, despite being populated, is polluted by heavy traffic, noise and an unpleasant odour, all of which recently have become the stimulus for social mobilisation and intense criticism toward the local authorities and an inconsiderate urbanisation policy. A key role here is played by two organisations, both exerting a strong influence on the new middle/creative class living in gated communities – a novel phenomenon for the local sociocultural landscape. We argue that this activism and struggle for a clean environment is rooted in the post-1989 Polish politico-economic transformation and the emergence of new middle-class identity projects. Thus, we reveal that sustainable urbanisation and “green policies” in Poland are embedded in middle-class identities, and gain momentum especially when class identity and image are under threat.</abstract>

Class, Urbanity and the Environment. The Ethnography of the New Middle/Creative Class Identity in Warsaw's Industrial Suburbs

<abstract xmlns="http://www.w3.org/1999/xhtml">Koshe town is the administrative and commercial center of Mareko <italic>woreda</italic>.1 It is found in Gurage Zone Southern Nation Nationalities and Peoples Regional State. According to the tradition the origin of the name “Koshe” is originated from the plant which called by the name Koshe which abundantly grow in the area. The establishment of Koshe town is directly associated with the five years Italian occupation. Due to the expansion of patriotic movement in the area Italian officials of the area forced to establish additional camp in the area in a particular place Koshe. This paper explores the role of Fascist Italy for the establishment of Koshe town.The former weekly market shifted its location and established around the Italian camp. Following the evacuation of Fascist Italy the Ethiopian governments control the area. During the government of Emperor Haile Selassie Koshe town got some important developmental programs. The most important development was the opening of the first school by the effort of the Swedes.2 The Military regime (Derg)3 also provided important inputs for the urbanization of Koshe town. This research paper observes the development works that flourish in Koshe during the reign of Emperor Haile Selassie and the Military regime, and also asses the role of different organizations for the urbanization of Koshe town.</abstract>

A History of Koshe Town in South-Central Ethiopia from 1941 to 1991

Search for Indian America 4 [Hľadanie indiánskej Ameriky 4]. Conference Report

Mutual Impact: Conflict, Tension and Cooperation in Opole Silesia

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Ethnologia Actualis

 Ethnologia Actualis is an academic peer-reviewed journal published by the Department of Ethnology and World Studies, University of SS Cyril and Methodius in Trnava. It promotes research findings that pertain to ethnic groups and their cultures. The journal prefers articles from authors coming mainly from humanities and social sciences, although interdisciplinary approach is strongly encouraged. We intend to offer an opportunity of academic presentation to all those who engage in search of recordable evidence that emphasizes the interrelatedness of cultural, social, and religious aspects of human life. Therefore, we kindly invite ethnologists, anthropologists, historians, sociologists, social-scientists, linguists, philosophers, and others to participate in our academic activity. The journal is planned to be published semiannually.  Archiving  Sciendo archives the contents of this journal in Portico - digital long-term preservation service of scholarly books, journals and collections.  Plagiarism Policy  The editorial board is participating in a growing community of Similarity Check System's users in order to ensure that the content published is original and trustworthy. Similarity Check is a medium that allows for comprehensive manuscripts screening, aimed to eliminate plagiarism and provide a high standard and quality peer-review process. 