<abstract xmlns="http://www.w3.org/1999/xhtml"><p> In the first part of the twentieth century, some members of the French- or Chinese-educated but indigenous religious, economic, and political elite in southern Vietnam (Cochin-China) intensively engaged in spirit-medium practices. Many of them set up or joined the new Cao Đài religion and its spirit-medium séances. Integrating in their pantheon religious figures from Buddhism, Daoism, Confucianism, and even Catholicism, Cao Đài leaders deliberately challenged the orthodoxies at that time, tactically undermining the local religious elites, but also proposing a universal theological redemption and moral reform through the publication of their new set of spirit medium messages. Very quickly after the creation of Caodaism in 1926, various groups branched off, borrowing and adapting this reformed and orthodox posture within the Cao Đài community itself. While the Cao Đài canon may be well-known to scholars, Cao Đài community journals have yet to be examined in detail, although they often served as incubators for the Cao Đài quest for orthodoxy and a modern path to salvation. Based on archival studies and field research trips to the relevant areas, this paper aims to show how collective and individual actors of these Cao Đài groups have mobilised institutional, rhetorical, ideological, media-based, and other resources to assure and legitimise their authority. Simultaneously, we will see how the Cao Đài religion emerged from very unique kinds of “redemptive societies,” combining both Western and Eastern esotericism to articulate new Asian expressions of orthodoxy, universal values, and cosmopolitanism.</p></abstract>

In the first part of the twentieth century, some members of the French- or Chinese-educated but indigenous religious, economic, and political elite in southern Vietnam (Cochin-China) intensively engaged in spirit-medium practices. Many of them set up or joined the new Cao Đài religion and its spirit-medium séances. Integrating in their pantheon religious figures from Buddhism, Daoism, Confucianism, and even Catholicism, Cao Đài leaders deliberately challenged the orthodoxies at that time, tactically undermining the local religious elites, but also proposing a universal theological redemption and moral reform through the publication of their new set of spirit medium messages. Very quickly after the creation of Caodaism in 1926, various groups branched off, borrowing and adapting this reformed and orthodox posture within the Cao Đài community itself. While the Cao Đài canon may be well-known to scholars, Cao Đài community journals have yet to be examined in detail, although they often served as incubators for the Cao Đài quest for orthodoxy and a modern path to salvation. Based on archival studies and field research trips to the relevant areas, this paper aims to show how collective and individual actors of these Cao Đài groups have mobilised institutional, rhetorical, ideological, media-based, and other resources to assure and legitimise their authority. Simultaneously, we will see how the Cao Đài religion emerged from very unique kinds of “redemptive societies,” combining both Western and Eastern esotericism to articulate new Asian expressions of orthodoxy, universal values, and cosmopolitanism.

Printing Cosmopolitanism, Challenging Orthodoxies: Cao Đài Journals in Twentieth Century Vietnam

Vienna Journal of East Asian Studies

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.

In the first part of the twentieth century, some members of the French- or Chinese-educated but indigenous religious, economic, and political elite in southern...

Printing Cosmopolitanism, Challenging Orthodoxies: Cao Đài Journals in Twentieth Century Vietnam

Publié en ligne: 05 févr. 2019

Pages: 175 - 209

DOI: https://doi.org/10.2478/vjeas-2018-0007

Mots clés
Cochin-China, Cao Đài religion, Caodaism, colonial period, Press, printing culture, spirit-mediumship, orthodoxy

© 2019 Jeremy Jammes, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.

Printing Cosmopolitanism, Challenging Orthodoxies: Cao Đài Journals in Twentieth Century Vietnam

Publié en ligne: 05 févr. 2019

Pages: 175 - 209

DOI: https://doi.org/10.2478/vjeas-2018-0007

Mots clésCochin-China, Cao Đài religion, Caodaism, colonial period, Press, printing culture, spirit-mediumship, orthodoxy

© 2019 Jeremy Jammes, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.

Mots clés
Cochin-China, Cao Đài religion, Caodaism, colonial period, Press, printing culture, spirit-mediumship, orthodoxy