<abstract xmlns="http://www.w3.org/1999/xhtml">

In Jaina philosophy, <italic>pramāṇa</italic> is accepted as a definitive knowledge of an object and knowledge itself. There are many treatises on Jaina <italic>pramāṇa-śāstra</italic> which include epistemology and logic according to Jainism. Since Siddhasena’s <italic>Nyāyāvatra</italic> more than forty texts and commentaries are available on this subject. Five types of knowledge i.e. <italic>matijñāna</italic> (knowledge through sense organs and mind), <italic>śrutajñāna</italic> (scriptural of verbal knowledge), <italic>avadhijñāna</italic> (clairvoyance), <italic>manaḥparyayajñāna</italic> (knowing the modes of others’ minds) and <italic>kevaljñāna</italic> (knowledge of all substances and modes) as mentioned in the canonical literature are the basis of the development of Jaina <italic>pramāṇa-śāstra</italic>. Contributions of Bhaṭṭa Akalaṅka (720–780), Vidyānanda (775–840), Ananatavirya (950–990), Vādiraj (1025), Abhayadevasuri (10th century), Prabhācandra (980–1065), Vādi devasśūri (1086–1169, Hemacandra (1088–1173), Dharmabushaṇa (15th century), Yaśovijaya (18th century) are very important in the development of Jaina <italic>pramāṇa-śāstra</italic>, the <italic>Tattvārthasūtra</italic> and its commentarial literature has also a significant role in developing the Jaina <italic>pramāṇa-śāstra</italic>. This development has three aspects-conceptual, analytical and logical. The <italic>Tattvārthasūtra</italic> is the first text which established the classification of knowledge as two types of <italic>pramāṇa</italic> – <italic>pratyakṣa</italic> (perception) and <italic>parokṣa</italic> (indirect <italic>pramāṇa</italic>). An intensive discussion on Jaina epistemology or <italic>pramāṇa-śāstra</italic> is seen in the commentarial literature of the <italic>Tattvārthasūtra</italic>.
</abstract>

In Jaina philosophy, pramāṇa is accepted as a definitive knowledge of an object and knowledge itself. There are many treatises on Jaina pramāṇa-śāstra which include epistemology and logic according to Jainism. Since Siddhasena’s Nyāyāvatra more than forty texts and commentaries are available on this subject. Five types of knowledge i.e. matijñāna (knowledge through sense organs and mind), śrutajñāna (scriptural of verbal knowledge), avadhijñāna (clairvoyance), manaḥparyayajñāna (knowing the modes of others’ minds) and kevaljñāna (knowledge of all substances and modes) as mentioned in the canonical literature are the basis of the development of Jaina pramāṇa-śāstra. Contributions of Bhaṭṭa Akalaṅka (720–780), Vidyānanda (775–840), Ananatavirya (950–990), Vādiraj (1025), Abhayadevasuri (10th century), Prabhācandra (980–1065), Vādi devasśūri (1086–1169, Hemacandra (1088–1173), Dharmabushaṇa (15th century), Yaśovijaya (18th century) are very important in the development of Jaina pramāṇa-śāstra, the Tattvārthasūtra and its commentarial literature has also a significant role in developing the Jaina pramāṇa-śāstra. This development has three aspects-conceptual, analytical and logical. The Tattvārthasūtra is the first text which established the classification of knowledge as two types of pramāṇa – pratyakṣa (perception) and parokṣa (indirect pramāṇa). An intensive discussion on Jaina epistemology or pramāṇa-śāstra is seen in the commentarial literature of the Tattvārthasūtra.

Development of Jaina Pramāṇaśāstra in the Commentaries of <italic>Tattvārthasūtra</italic>

Studia Humana

This work is licensed under the Creative Commons Attribution 4.0 International License.

Development of Jaina Pramāṇaśāstra in the Commentaries of 

In Jaina philosophy, pramāṇa is accepted as a definitive knowledge of an object and knowledge itself. There are many treatises on Jaina pramāṇa-śāstra which...

Development of Jaina Pramāṇaśāstra in the Commentaries of Tattvārthasūtra

Publié en ligne: 29 mars 2023

Pages: 78 - 87

DOI: https://doi.org/10.2478/sh-2023-0007

Mots clés
knowledge, perception, inference, probans, probandum, determinate, indeterminate

© 2023 Dharm Chand Jain, published by Sciendo

This work is licensed under the Creative Commons Attribution 4.0 International License.

Development of Jaina Pramāṇaśāstra in the Commentaries of Tattvārthasūtra

Publié en ligne: 29 mars 2023

Pages: 78 - 87

DOI: https://doi.org/10.2478/sh-2023-0007

Mots clésknowledge, perception, inference, probans, probandum, determinate, indeterminate

© 2023 Dharm Chand Jain, published by Sciendo

This work is licensed under the Creative Commons Attribution 4.0 International License.

Mots clés
knowledge, perception, inference, probans, probandum, determinate, indeterminate