<abstract xmlns="http://www.w3.org/1999/xhtml">

<p>Human beings exist in one of two sorts of solidarity, according to St. Paul—the solidarity of sin or alienation ‘in Adam’ or the solidarity of life-giving mutuality in Christ. There can be no Christian theology of the human that is not a theology of communion—which converges with the conviction that our creation in the divine image is creation in relationality. The image of God is not a portion or aspect of human existence but a fundamental orientation towards relation. This understanding of the divine image in turn points to the way in which—as the Orthodox theologian Vladimir Lossky stresses—a proper understanding of the nature of <italic>personal</italic> being depends upon a proper grasp of the divine image, including the fact that it is always an image of the divine ‘filiation’—the eternal relation of Word to the Father in the Trinity. Our personal flourishing is a filial dependence that liberates and empowers. And what is ‘empowered’ is the human vocation to make reconciled sense of the material world of which we are part, articulating and serving its Godward meaning, so that we may see our humanity as essentially a priestly calling within the reconciling priesthood of Christ, in whom all things cohere.</p>
</abstract>

Human beings exist in one of two sorts of solidarity, according to St. Paul—the solidarity of sin or alienation ‘in Adam’ or the solidarity of life-giving mutuality in Christ. There can be no Christian theology of the human that is not a theology of communion—which converges with the conviction that our creation in the divine image is creation in relationality. The image of God is not a portion or aspect of human existence but a fundamental orientation towards relation. This understanding of the divine image in turn points to the way in which—as the Orthodox theologian Vladimir Lossky stresses—a proper understanding of the nature of personal being depends upon a proper grasp of the divine image, including the fact that it is always an image of the divine ‘filiation’—the eternal relation of Word to the Father in the Trinity. Our personal flourishing is a filial dependence that liberates and empowers. And what is ‘empowered’ is the human vocation to make reconciled sense of the material world of which we are part, articulating and serving its Godward meaning, so that we may see our humanity as essentially a priestly calling within the reconciling priesthood of Christ, in whom all things cohere.

The Elements of a Christological Anthropology

Perichoresis

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

{"article-title":"The Elements of a Christological Anthropology"}

Human beings exist in one of two sorts of solidarity, according to St. Paul—the solidarity of sin or alienation ‘in Adam’ or the solidarity of life-giving...

The Elements of a Christological Anthropology

Publié en ligne: 24 juin 2021

Pages: 3 - 20

DOI: https://doi.org/10.2478/perc-2021-0008

Mots clés
Filiation, Image, Person, Priestliness, Solidarity

© 2021 Rowan Williams, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

The Elements of a Christological Anthropology

Publié en ligne: 24 juin 2021

Pages: 3 - 20

DOI: https://doi.org/10.2478/perc-2021-0008

Mots clésFiliation, Image, Person, Priestliness, Solidarity

© 2021 Rowan Williams, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Mots clés
Filiation, Image, Person, Priestliness, Solidarity