<abstract xmlns="http://www.w3.org/1999/xhtml">

<p>The goal of our research is to question the Global North’s narratives of the Future through alternative vernacular semiotic constructions. We will analyze the impact that American vernacular semioverses have on the possibility of generating decolonial figurations of alternative futures, based on the theoretical framework of what we call <italic>Xenofuturism</italic>. Having its roots in Latin America, Xenofuturism has two complementary aspects: the recovery of an active memory of decolonial deconstruction and the understanding of radical alterity. Within these semioverses, we will explore the Aymara cultural figurations for which the future is not ahead but behind, disorienting us from the present, the only temporal dimension in which we exist. In the ancestral cosmogony of the Bolivian-Peruvian Andean, where the Aymara culture stems from the idea of future-past, or that the past can be seen as future, is central. Temporal hybridity tears apart the linearity of Western time and outlines the emergence of figurations of the future that contain a density of temporal tensions in the present.</p>
</abstract>

The goal of our research is to question the Global North’s narratives of the Future through alternative vernacular semiotic constructions. We will analyze the impact that American vernacular semioverses have on the possibility of generating decolonial figurations of alternative futures, based on the theoretical framework of what we call Xenofuturism. Having its roots in Latin America, Xenofuturism has two complementary aspects: the recovery of an active memory of decolonial deconstruction and the understanding of radical alterity. Within these semioverses, we will explore the Aymara cultural figurations for which the future is not ahead but behind, disorienting us from the present, the only temporal dimension in which we exist. In the ancestral cosmogony of the Bolivian-Peruvian Andean, where the Aymara culture stems from the idea of future-past, or that the past can be seen as future, is central. Temporal hybridity tears apart the linearity of Western time and outlines the emergence of figurations of the future that contain a density of temporal tensions in the present.

Towards Xenofuturism. Decolonial Future Figurations from Vernacular Semioverses

Linguistic Frontiers

This work is licensed under the Creative Commons Attribution 4.0 International License.

{"article-title":"Towards Xenofuturism. Decolonial Future Figurations from Vernacular Semioverses"}

The goal of our research is to question the Global North’s narratives of the Future through alternative vernacular semiotic constructions. We will analyze the...

Towards Xenofuturism. Decolonial Future Figurations from Vernacular Semioverses

Publié en ligne: 30 déc. 2022

Pages: 56 - 64

Reçu: 01 juil. 2022

Accepté: 01 nov. 2022

DOI: https://doi.org/10.2478/lf-2022-0022

Mots clés
Xenofuturism, Future Figurations, Vernacular, Decolonial, Semioverses

© 2022 Cristina Voto et al., published by Sciendo

This work is licensed under the Creative Commons Attribution 4.0 International License.

Towards Xenofuturism. Decolonial Future Figurations from Vernacular Semioverses

Publié en ligne: 30 déc. 2022

Pages: 56 - 64

Reçu: 01 juil. 2022

Accepté: 01 nov. 2022

DOI: https://doi.org/10.2478/lf-2022-0022

Mots clésXenofuturism, Future Figurations, Vernacular, Decolonial, Semioverses

© 2022 Cristina Voto et al., published by Sciendo

This work is licensed under the Creative Commons Attribution 4.0 International License.

Mots clés
Xenofuturism, Future Figurations, Vernacular, Decolonial, Semioverses