<abstract xmlns="http://www.w3.org/1999/xhtml">

<p>In postwar Europe the remembrance of the Holocaust (קאַטאַסטראָפע <italic>Katastrofe</italic> in Yiddish) endows the continent’s societies and politics with a clear-cut moral dimension. All agree that remembering about and researching the Holocaust is necessary for preventing a repeat of the murderous past in the future. Yet, no reflection is really devoted to the most revealing fact that the wartime genocide’s main victims – Jews – exist no longer in Europe as a community with their specific Yiddish language and culture. Due to the twin-like closeness between Yiddish and German, prior to the war, Yiddish speakers ensured a world-wide popularity for the German language. After 1945, Yiddish-speaking Holocaust survivors and Jewish poets exorcised and reinvented the then-murderers’ language of German, so that poetry could be written in it again. In reciprocation, Germany and Europe – shockingly and quite incomprehensibly – abandoned their duty to preserve and cultivate Yiddish language and culture as a necessary “inoculation” against another genocide. Forgetting about this duty imperils Europe and its inhabitants; the danger now is sadly exemplified by Russia’s ongoing genocidal-scale war on Ukraine. Not a single Yiddish library exists in today’s Europe, which is an indictment in itself.</p>
</abstract>

In postwar Europe the remembrance of the Holocaust (קאַטאַסטראָפע Katastrofe in Yiddish) endows the continent’s societies and politics with a clear-cut moral dimension. All agree that remembering about and researching the Holocaust is necessary for preventing a repeat of the murderous past in the future. Yet, no reflection is really devoted to the most revealing fact that the wartime genocide’s main victims – Jews – exist no longer in Europe as a community with their specific Yiddish language and culture. Due to the twin-like closeness between Yiddish and German, prior to the war, Yiddish speakers ensured a world-wide popularity for the German language. After 1945, Yiddish-speaking Holocaust survivors and Jewish poets exorcised and reinvented the then-murderers’ language of German, so that poetry could be written in it again. In reciprocation, Germany and Europe – shockingly and quite incomprehensibly – abandoned their duty to preserve and cultivate Yiddish language and culture as a necessary “inoculation” against another genocide. Forgetting about this duty imperils Europe and its inhabitants; the danger now is sadly exemplified by Russia’s ongoing genocidal-scale war on Ukraine. Not a single Yiddish library exists in today’s Europe, which is an indictment in itself.

Languages and Morality in Postwar Europe: The German and Austrian Abandonment of Yiddish

Journal of Nationalism, Memory & Language Politics

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

In postwar Europe the remembrance of the Holocaust (קאַטאַסטראָפע Katastrofe in Yiddish) endows the continent’s societies and politics with a clear-cut moral...

Languages and Morality in Postwar Europe: The German and Austrian Abandonment of Yiddish

Publié en ligne: 05 déc. 2022

Pages: 172 - 193

DOI: https://doi.org/10.2478/jnmlp-2022-0010

Mots clés
German, Holocaust, language politics, morality, Yiddish, Yiddish-German language, Yiddishland

© 2022 Tomasz Kamusella, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Languages and Morality in Postwar Europe: The German and Austrian Abandonment of Yiddish

Publié en ligne: 05 déc. 2022

Pages: 172 - 193

DOI: https://doi.org/10.2478/jnmlp-2022-0010

Mots clésGerman, Holocaust, language politics, morality, Yiddish, Yiddish-German language, Yiddishland

© 2022 Tomasz Kamusella, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Mots clés
German, Holocaust, language politics, morality, Yiddish, Yiddish-German language, Yiddishland