<abstract xmlns="http://www.w3.org/1999/xhtml">

<p>The article studies the Iranian political society, starting from the analysis of the Iranian Constitution, the only one in the world characterized by “eschatological” components. The authors retrace the history of the birth of the Islamic Republic of Iran, which is fundamental to ensure an interpretation of the politics of that country that takes into account religious and cultural factors and clarifies possible future developments. Furthermore, they address the problem relative to the symbolic system on which the configuration of the Iranian Republic theoretically rests, which must necessarily come to terms with pragmatic reality. In fact, to have a following in his revolutionary project, Khomeini used the “symbolic spring”, in which the politics of Iran in these years have demonstrated the necessity of realism with a parallel with the concept of agnosticism, which thus becomes natural, in opposition to theories that are often more subjective than objective. Finally, the authors go so far as to say that today is the time for a change, even if in a country like Iran, everything proceeds slowly. Young Iranians will have to obtain a role, reorganize and rekindle from below. The involvement of the young people themselves can increase hope in a process that promises to be complex and articulated, which sees the theocratic model as opposed to the model of Muslim politics in a purely eschatological context, which to most, especially in the West, appears anachronistic, but this is not always the case.</p>
</abstract>

The article studies the Iranian political society, starting from the analysis of the Iranian Constitution, the only one in the world characterized by “eschatological” components. The authors retrace the history of the birth of the Islamic Republic of Iran, which is fundamental to ensure an interpretation of the politics of that country that takes into account religious and cultural factors and clarifies possible future developments. Furthermore, they address the problem relative to the symbolic system on which the configuration of the Iranian Republic theoretically rests, which must necessarily come to terms with pragmatic reality. In fact, to have a following in his revolutionary project, Khomeini used the “symbolic spring”, in which the politics of Iran in these years have demonstrated the necessity of realism with a parallel with the concept of agnosticism, which thus becomes natural, in opposition to theories that are often more subjective than objective. Finally, the authors go so far as to say that today is the time for a change, even if in a country like Iran, everything proceeds slowly. Young Iranians will have to obtain a role, reorganize and rekindle from below. The involvement of the young people themselves can increase hope in a process that promises to be complex and articulated, which sees the theocratic model as opposed to the model of Muslim politics in a purely eschatological context, which to most, especially in the West, appears anachronistic, but this is not always the case.

Politics and Eschatology in Iran

Geopolitical, Social Security and Freedom Journal

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License.

{"article-title":"Politics and Eschatology in Iran"}

The article studies the Iranian political society, starting from the analysis of the Iranian Constitution, the only one in the world characterized by...

Politics and Eschatology in Iran

Publié en ligne: 26 oct. 2021

Pages: 60 - 70

DOI: https://doi.org/10.2478/gssfj-2021-0006

Mots clés
Iran, eschatology, Islamic republicanism, Islam

© 2021 Anna Maria Cossiga et al., published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License.

Politics and Eschatology in Iran

Publié en ligne: 26 oct. 2021

Pages: 60 - 70

DOI: https://doi.org/10.2478/gssfj-2021-0006

Mots clésIran, eschatology, Islamic republicanism, Islam

© 2021 Anna Maria Cossiga et al., published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License.

Mots clés
Iran, eschatology, Islamic republicanism, Islam