<abstract><title style='display:none'>Abstract</title> This paper attempts to coin a stipulative definition of “emotions” to determine their functions. In this sense, “emotion” is a complex phenomenon consisting of an accurate (reliable) determination of the state of affairs in relation to the state of the subject and specific “points of adaptation”. Apart from the cognitive aspect, this phenomenon also includes behavior, physiological changes and expressions (facial expression, voice, posture), feelings, and “execution” of emotions in the nervous system. Emotions fulfill informative, calibrating, identifying, existential, and motivating functions. Emotions capture the world as either positive or negative, important or unimportant, and are used to determine and assign weightings (to set up a kind of hierarchy). They emerge automatically (involuntarily), are difficult (or hardly possible) to control and are (to some extent) influenced by culture.</abstract>

What are Emotions? Structure and Function of Emotions

<abstract><title style='display:none'>Abstract</title> The article is an unyielding argument supporting the thesis that not only a writer, but also a translator is expected to use their creativity so that nothing is lost in translation. Amongst various factors that influence the process of translating a novel the article focuses on two of them: a translator should stick to the original text with taking the semantic fields differences into account while s/he should keep the atmosphere of the source language, making as little changes in the target language as possible. Marking a translator’s existence in a text is strongly connected with a perlocutionary act. A great example of the translation that covers both principles is The Godfather, written by Mario Puzo and translated from English into Polish by Bronisław Zieliński. He translated only English words into Polish, leaving the target Italian words with no metamorphosis. The article presents the effect obtained by such an action.</abstract>

The Godfather: A Translator’s and Writer’s Subconscious and Conscious Skills in the Process of Evoking Reader’s Emotions

<abstract><title style='display:none'>Abstract</title>Political participation and the public education that have always been deployed to support the incipient progress of the civic life are revived in the modern political discourses. It has been believed that the age of pre-Socrates was the age of the Sophists whose acrid fallacy works occupied the political sphere, a malaise in government. However, speaking non-traditionally in the modern pedagogical system, there were some pre-Socratic thinkers and political philosophers/orators who’s works are the backbone of modern discourse on this matter. It will be examined whether any part of the classical rhetoric apparatus can be recovered and put to a good practice in the modern education and modern political participation. This point will be illustrated, furthermore, in this paper by alleging the importance of rhetoric, its role in Ancient Greek Democracy, and its influence on the modern concepts of power and democracy, as a continual element in a historical-political life. The further consideration is whether there was any democratic <italic>Polis</italic> existed in Ancient Athens and then, if there was, what characteristics it consisted of. Moreover, whether such concept can or should be considered in modern political discourses. In this sense, the liberal, non-dogmatic strain of the sophistry of Isocrates tradition urges us to indicate that the findings of this educational principles are, if not necessary, but adjutant complementary metes to our modern political knowledge of the states. In the end, it is inquired to see comparatively that how the tradition of rhetorical art and the concept of power in the Ancient Greek society have pertained to the modern democratic elements and whether we are able to empower this influential element in modern states.</abstract>

Rhetoric Tradition and Democracy: Isocrates’ Role in Ancient Greek Political Idea. Start Point of Western Political Philosophy

<abstract><title style='display:none'>Abstract</title>This article intends to be a simple guide to understand how Hoppe built the Argumentation Ethics. In my early studies of libertarian ideas, and of Argumentation Ethics in particular, I could not find a unique text that would explain how Hoppe put the necessary bricks together to build the Ethics. As I was curious about this issue, I assumed others would also like to know it. To write this article, I reviewed the main literature on Argumentation Ethics, starting with Kinsella’s Concise Guide [9]. Then, I interviewed Stephan Kinsella and Prof. Walter Block. Finally, I synthesized the main ideas from the literature and the interviews elaborating an interpretative model, presented in this article.</abstract>

An Interpretative Model of the Evolution of Hoppe’s Argumentation Ethics

The Unicity of Orthodox Spirituality

<abstract><title style='display:none'>Abstract</title>This topic reflects the behavioral characteristics and the measurement of first class air travel worldwide. Airlines in the East are pushing the boundaries and investing heavily on their first class cabins and potentially competes for their premium passenger. On the other hand, first class market in the western part of the world has been disappearing for decades and rather replaced with improved business class cabins. The worldwide shock of most recent economic crisis had a downward impact on the premium air travel and the post economic impacts were followed by some carriers cutting their first class capacity. The purpose of this research is to highlight whether first class make sense for the airlines to retain? This study is carried out with the research that some airlines have specifically targeted their routes that can fill expensive first class seats, and these were reflected by the strong presence of global business centers whereas others were diminishing due to less lucrative demand. This research will also show the complexity of airline hard product around the world and how they encounter to retain their premium passenger.</abstract>

Does First Class Make Sense for Airlines?

<abstract>
<title style='display:none'>Abstract</title>
The aim of this paper is to describe the history of logical investigations at the University of Poznań. The organisational structures within the discipline as well as the outstanding logicians and their achievements are presented. Connections with the Lviv–Warsaw School are indicated.
</abstract>

100 Years of Logical Investigations at the University of Poznań

<abstract>
<title style='display:none'>Abstract</title>
The article presents interpersonal relations and mutual influences between German logician Heinrich Scholz and Polish scholars, first of all Jan Łukasiewicz. The background for presenting these relationships consists of reflections on the development of logic in Poland and various conceptions of how to apply logic to philosophical issues. Firstly, Jan Łukasiewicz’s program of logicisation of philosophy and his search for allies is presented. Secondly, the forms of cooperation between Łukasiewicz and Scholz, as well as contacts between the latter and other Polish scholars are sketched. Finally, forms of Scholz’s help to Polish friends during the tumultuous period of World War II are examined. The article provides also some reflections on the approach to logic in various European centers of analytic philosophy and historical comments on the continuity of philosophical and logical schools.
</abstract>

Jan Łukasiewicz and His German Ally. A History of Łukasiewicz-Scholz Cooperation and Friendship

<abstract>
<title style='display:none'>Abstract</title>
Context is essential in virtually all human activities. Yet some logical notions seem to be context-free. For example, the nature of the universal quantifier, the very meaning of “all”, seems to be independent of the context. At the same time, there are many quantifier expressions, and some are context-independent, while others are not. Similarly, purely logical consequence seems to be context-independent. Yet often we encounter strong inferences, good enough for practical purposes, but not valid. The two types of examples suggest a general problem: how to characterise the context-free logical concepts in their natural environment, that is, in the field of their context-dependent associates. A general Thesis on Quantifiers is formulated: among all quantifiers, the context-free ones are just those definable by the universal quantifier. The issue of inferences is treated following the approach introduced by Richard L. Epstein: valid ones are an extreme case, the result of the disappearance of context-dependence. This idea can be applied to an analysis of a form of abduction, called “reductive inference” in Polish literature on logic. A tentative Thesis on Inferences identifies the validity of a strong inference that is context-independent.
</abstract>

Characterising Context-Independent Quantifiers and Inferences

<abstract>
<title style='display:none'>Abstract</title>
This paper briefly discusses the relations between logic and metalogic in history. Metalogic is understood as a reflection on logic in its various senses, particularly <italic>sensu stricto</italic> (formal, mathematical) and <italic>sensu largo</italic> (formal logic plus semantic plus methodology of science). It is shown that metalogic in its contemporary understanding arose after mathematical logic had become a mature discipline. Special passage is devoted to metalogic in Poland. The last part of the paper discussed so-called logocentric predicament.
</abstract>

Logic and Metalogic: a Historical Sketch

<abstract>
<title style='display:none'>Abstract</title>
The concept of legal gap is tackled from a number of logical perspectives and semantic methods. After presenting our own goal (Section 1), a first introduction into legal logic refers to Bobbio’s works and his formalization of legal statements (Sections 2 and 3). Then Woleński’s contribution to the area is taken into account through his reference to the distinction between two juridical systems (viz. Common Law vs Civil Law) and the notion of conditional norms (Section 4). The notion of reason is also highlighted in the case of Raz’s legal logic, thereby leading to a future connection with von Wright’s logic of truth and an analogy made with an anti-realist reading of truth-values and norms (Section 5). Our personal contribution is introduced through a reflection on how logic should deal with the logical form of norms (Section 6), before entering a number of crucial definitions and distinctions for the concepts of norm, legal statement, and promulgation (Section 7). The final point is a proposed semantics for legal statements, which is both many-valued and gap-friendly (Section 8). A distinction between a number of requirements for permission and forbiddance leads to a set of non-classical juridical systems in which non-permission and forbiddance are not equivalent with each other any more; this does justice to Woleński’s former distinction between Common Law and Civil Law, also leading ultimately to a non-classical square of legal oppositions in which several legal operators may collapse into other ones (Section 9).
</abstract>

Legal Gaps and their Logical Forms

<abstract>
<title style='display:none'>Abstract</title>
After Poland gained independence in 1918, logic developed very quickly both as a scientific direction and as a taught discipline. This introduction to the special issue “Logic in Poland in the 20th Century,” published in Volume 13:1 (2024) and Volume 13:2 (2024), provides the historical context for the development of logic in the interwar period.
</abstract>

Logic in Poland in the 20th Century

<abstract><title style='display:none'>Abstract</title> It is widely acknowledged that the new emerging discipline cognitive science of religion has a bearing on how to think about the epistemic status of religious beliefs. Both defenders and opponents of the rationality of religious belief have used cognitive theories of religion to argue for their point. This paper will look at the defender-side of the debate. I will discuss an often used argument in favor of the trustworthiness of religious beliefs, stating that cognitive science of religion shows that religious beliefs are natural and natural beliefs ought to be trusted in the absence of counterevidence. This argument received its most influential defense from Justin Barrett in a number of papers, some in collaboration with Kelly James Clark. I will discuss their version of the argument and argue that it fails because the natural beliefs discovered by cognitive scientists of religion are not the religious beliefs of the major world religions. A survey of the evidence from cognitive science of religion will show that cognitive science does show that other beliefs come natural and that these can thus be deemed trustworthy in the absence of counterevidence. These beliefs are teleological beliefs, afterlife beliefs and animistic theistic beliefs.</abstract>

Religious Belief is Not Natural. Why Cognitive Science of Religion Does Not Show That Religious Belief is Trustworthy

<abstract><title style='display:none'>Abstract</title>This paper considers logics which are formally dual to intuitionistic logic in order to investigate a co-constructive logic for proofs and refutations. This is philosophically motivated by a set of problems regarding the nature of constructive truth, and its relation to falsity. It is well known both that intuitionism can not deal constructively with negative information, and that defining falsity by means of intuitionistic negation leads, under widely-held assumptions, to a justification of bivalence. For example, we do not want to equate falsity with the non-existence of a proof since this would render a statement such as “pi is transcendental” false prior to 1882. In addition, the intuitionist account of negation as shorthand for the derivation of absurdity is inadequate, particularly outside of purely mathematical contexts. To deal with these issues, I investigate the dual of intuitionistic logic, co-intuitionistic logic, as a logic of refutation, alongside intuitionistic logic of proofs. Direct proof and refutation are dual to each other, and are constructive, whilst there also exist syntactic, weak, negations within both logics. In this respect, the logic of refutation is weakly paraconsistent in the sense that it allows for statements for which, neither they, nor their negation, are refuted. I provide a proof theory for the co-constructive logic, a formal dualizing map between the logics, and a Kripke-style semantics. This is given an intuitive philosophical rendering in a re-interpretation of Kolmogorov's logic of problems.</abstract>

Co-constructive Logics for Proofs and Refutations

<abstract><title style='display:none'>Abstract</title>The development and deployment of artificial intelligence (AI) is and will profoundly reshape human society, the culture and the composition of civilisations which make up human kind. All technological triggers tend to drive a hype curve which over time is realised by an output which is often unexpected, taking both pessimistic and optimistic perspectives and actions of drivers, contributors and enablers on a journey where the ultimate destination may be unclear. In this paper we hypothesise that this journey is not dissimilar to the personal journey described by the Kubler-Ross change curve and illustrate this by commentary on the potential of AI for drug discovery, development and healthcare and as an enabler for deep space exploration and colonisation. Recent advances in the call for regulation to ensure development of safety measures associated with machine-based learning are presented which, together with regulation of the rapidly emerging digital after-life industry, should provide a platform for realising the full potential benefit of AI for the human species.</abstract>

AI Case Studies: Potential for Human Health, Space Exploration and Colonisation and a Proposed Superimposition of the Kubler-Ross Change Curve on the Hype Cycle

<abstract><title style='display:none'>Abstract</title>The Catholic Church – though in popular opinion it is sometimes treated as a stronghold of conservatism, traditionalism, suspicion of progress and novelty, it changed significantly in the second half of the 20th century and continues to change its attitudes, especially in terms of the use of social communication and attitude to the media mass. The Church’s growing openness to media relations and the use of a rich instrumentation of social communication has become one of the reasons for the growing popularity of market orientation among the clergy and active believers, which opens opportunities for the development of the concept of a specific sectoral marketing formula of church marketing. In this article the authors search for the causes of the progressive phenomenon of the marketization of religion, present examples of the activities of the Polish Catholic church, inscribed in the church marketing trend, as well as define the negative consequences resulting from its dissemination. The applied research method is based on the literature analysis and case studies analysis.</abstract>

Marketing Communication of the Catholic Church – a Sign of the Times or Profanation of the Sacred?

<abstract><title style='display:none'>Abstract</title> Eusociality is the most successful animal social system on earth. It is found in many social insects, a few crustacean species, and only three vertebrates: two African naked mole rats and human beings. Eusociality, so unusual for a vertebrate, is one of main factors leading to human beings becoming the most successful land vertebrate on earth by almost any measure. We are also unique in being the only land vertebrate with religions. Could the two be related? This article will present evidence, illustrated primarily with Judaism and Christianity, that these two seemingly unrelated social systems – eusociality and religion – that correlate temporally in our evolution, are possibly related. Evidence will also be presented that a (mostly) non-reproducing exemplar caste of celibate clergy was a eusocial-facilitating aspect of religion in western social evolution.</abstract>

Religion’s Possible Role in Facilitating Eusocial Human Societies. A Behavioral Biology (Ethological) Perspective

<abstract><title style='display:none'>Abstract</title>In recent years a debate has developed over the ties between Friedrich Nietzsche’s ideas and transhumanism. This article clarifies some issues at the meta-level of the discussion. Firstly, the author provides a scientometric analysis of research trends to show the relevance of the topic. Secondly, he distinguishes between two analytical perspectives, which he calls ‘noumenal’ and ‘phenomenal.’ Thirdly, by taking the phenomenal perspective, the author shows that transhumanism can be classified into four different categories, namely: quasi-Nietzschean, Nietzschean, a-Nietzschean, and anti-Nietzschean. Finally, he provides historical examples of each single type of transhumanism. This way, the article also contributes to the history of transhumanist thought.</abstract>

Nietzsche and Transhumanism: A Meta-Analytical Perspective

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