Publicado en línea: 20 dic 2024
Páginas: 110 - 115
Recibido: 02 oct 2024
Aceptado: 05 nov 2024
DOI: https://doi.org/10.2478/acm-2024-0014
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© 2024 Schwarz Hans, published by Sciendo
This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Germany is quite restrictive regarding the importation and utilization of embryonic stem cells. To control stem cell research in Germany the Federal Government established in 2002 a
How can we expect any guidance from Christian ethics concerning stem cell research? Our mandate is to further the good of our fellow human beings. But each blastocyte must develop into a human being. To answer this question, it might be good to look at nature. Nature is very generous with nascent life. Birth is the exception, death and natural abortion is the rule. Are we more protecting than nature of those embryos that are left over from in vitro fertilization? Could we not establish an analogy between the naturally discarded embryos in an unintentional abortion and the embryos not implanted by in vitro fertilization?
Can we look at nature without falling prey to a reductive naturalism? Is not humanity created in the image of God? We may conclude that humanity being created in the image of God in Gen 1:26-28 shows that a human being represents God’s rule over creation. Therefore, we must shoulder our ethical responsibility. Blastocytes are not just research material. They are not just an accidental conglomerate of cells. They are potential human beings. The generation of human embryos for research is ethically problematic and should not be advocated. Research with adult stem cells should not be abandoned in favor of the “easier” way of embryonic stem cell research. An initial temporal limit of embryonic stem cell research should be advocated until we know whether adult stem cell research is not an actual alternative. Outlawing embryonic stem cell research at this point would contradict our obligation to serve our fellow human beings.