<abstract xmlns="http://www.w3.org/1999/xhtml"><p> In this paper an attempt is made to discuss the importance of the Holy Spirit in the development of an Orthodox political theology, by bringing into critical dialogue the recent contributions of two of the most known Orthodox theologians of the young generation, namely A. Papanikolaou and P. Kalaitzidis. It is commonly recognized that the Holy Spirit is closely related both to the very “constitution of the whole Church” in virtue of the Eucharistic event, as well as to the everyday charismatic lives of individual Christians due to the various forms or stages of ascetism. In this respect a careful comparative examination of these two important works, would highlight some invaluable elements (Eucharistic perspective, eschatological orientation, historical commitment, ethical action, open and critical dialogue with modernity etc.) toward a formulation of a comprehensive and urgently necessary political theology. This sort of political theology should have inevitable implications for the Christian perception of the communal and the individual ecclesial life. This “theo-political” program proposed by the two thinkers and founded on a robust Pneumatology, could be perfectly included, following the apostolic kerygma and the patristic ethos, into a new way of doing (Orthodox) Christian theology, that takes as its starting point the grammar of the self-Revelation of God in the ongoing history of salvation (“Church and World Dogmatics”).</p></abstract>

In this paper an attempt is made to discuss the importance of the Holy Spirit in the development of an Orthodox political theology, by bringing into critical dialogue the recent contributions of two of the most known Orthodox theologians of the young generation, namely A. Papanikolaou and P. Kalaitzidis. It is commonly recognized that the Holy Spirit is closely related both to the very “constitution of the whole Church” in virtue of the Eucharistic event, as well as to the everyday charismatic lives of individual Christians due to the various forms or stages of ascetism. In this respect a careful comparative examination of these two important works, would highlight some invaluable elements (Eucharistic perspective, eschatological orientation, historical commitment, ethical action, open and critical dialogue with modernity etc.) toward a formulation of a comprehensive and urgently necessary political theology. This sort of political theology should have inevitable implications for the Christian perception of the communal and the individual ecclesial life. This “theo-political” program proposed by the two thinkers and founded on a robust Pneumatology, could be perfectly included, following the apostolic kerygma and the patristic ethos, into a new way of doing (Orthodox) Christian theology, that takes as its starting point the grammar of the self-Revelation of God in the ongoing history of salvation (“Church and World Dogmatics”).

Pneumatology and Politics: The role of the Holy Spirit in the articulation of an Orthodox political theology

Volos Academy for Theological Studies, ABD Volos Academy for Theological Studies, Journal Theologia, Nelcee Coordinator. Adress: 16, Kriton Str., Athens-Greece, P.O 11744

Review of Ecumenical Studies Sibiu

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.

In this paper an attempt is made to discuss the importance of the Holy Spirit in the development of an Orthodox political theology, by bringing into critical...

Pneumatology and Politics: The role of the Holy Spirit in the articulation of an Orthodox political theology

Publicado en línea: 29 oct 2015

Páginas: 184 - 197

DOI: https://doi.org/10.1515/ress-2015-0014

Palabras clave
Pneumatology, orthodox political theology, communion, eschatology, public sphere

© 2015

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.

Pneumatology and Politics: The role of the Holy Spirit in the articulation of an Orthodox political theology

Publicado en línea: 29 oct 2015

Páginas: 184 - 197

DOI: https://doi.org/10.1515/ress-2015-0014

Palabras clavePneumatology, orthodox political theology, communion, eschatology, public sphere

© 2015

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.

Palabras clave
Pneumatology, orthodox political theology, communion, eschatology, public sphere