<abstract xmlns="http://www.w3.org/1999/xhtml"><p>Before the Russian revolution of 1917 and subsequently in exile, the leading figures of the Russian religious renaissance were deeply engaged in social and political questions. Vladimir Soloviev, Sergius Bulgakov and Nicolas Berdyaev in particular presented Christian philosophies and theologies as alternatives to secular philosophies which captivated the Russian intelligentsia in late imperial Russia. Their thinking was consistent with evangelical precepts and the social thinking and actions of the early Fathers of the Church, even if not always couched in explicitly Christian terms. Major Christian theological and spiritual principles inspiring their theologies include the equality of all human beings, the evangelical imperative of love of neighbour as a reflection of love of God, the uniqueness of the human person, and freedom. Social and political thinking during the Russian religious renaissance provided a solid, if inadequately recognized, basis for the development of later Orthodox social and political theology.</p></abstract>

Before the Russian revolution of 1917 and subsequently in exile, the leading figures of the Russian religious renaissance were deeply engaged in social and political questions. Vladimir Soloviev, Sergius Bulgakov and Nicolas Berdyaev in particular presented Christian philosophies and theologies as alternatives to secular philosophies which captivated the Russian intelligentsia in late imperial Russia. Their thinking was consistent with evangelical precepts and the social thinking and actions of the early Fathers of the Church, even if not always couched in explicitly Christian terms. Major Christian theological and spiritual principles inspiring their theologies include the equality of all human beings, the evangelical imperative of love of neighbour as a reflection of love of God, the uniqueness of the human person, and freedom. Social and political thinking during the Russian religious renaissance provided a solid, if inadequately recognized, basis for the development of later Orthodox social and political theology.

Social and Political Thought in the Russian Religious Renaissance

Orthodox School of Theology at Trinity College University of Toronto

Faculté de théologie et de sciences religieuses

Review of Ecumenical Studies Sibiu

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License.

{"article-title":"Social and Political Thought in the Russian Religious Renaissance"}

Before the Russian revolution of 1917 and subsequently in exile, the leading figures of the Russian religious renaissance were deeply engaged in social and...

Social and Political Thought in the Russian Religious Renaissance

Online veröffentlicht: 30. Aug. 2018

Seitenbereich: 141 - 155

DOI: https://doi.org/10.2478/ress-2018-0012

Schlüsselwörter
Russian religious renaissance, social theology, political theology, Vladimir Soloviev, Sergius Bulgakov, Nicolas Berdyaev, Mother Maria Skobtsova

© 2018 Paul Ladouceur, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License.

Social and Political Thought in the Russian Religious Renaissance

Online veröffentlicht: 30. Aug. 2018

Seitenbereich: 141 - 155

DOI: https://doi.org/10.2478/ress-2018-0012

SchlüsselwörterRussian religious renaissance, social theology, political theology, Vladimir Soloviev, Sergius Bulgakov, Nicolas Berdyaev, Mother Maria Skobtsova

© 2018 Paul Ladouceur, published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License.

Schlüsselwörter
Russian religious renaissance, social theology, political theology, Vladimir Soloviev, Sergius Bulgakov, Nicolas Berdyaev, Mother Maria Skobtsova