<abstract xmlns="http://www.w3.org/1999/xhtml"><p> This article examines Athanasius’ argument in his work Contra Arianos, focusing on the reasons for the order in which he addresses the biblical texts he considers. While the choice of which texts to discuss is dictated by the need to consider those texts that were evidently important in the Arians’ own exegetical arguments, the order in which Athanasius discusses them derives from his desire to begin with biblical texts that clearly describe the whole sweep of biblical redemption. Texts such as Philippians 2:5-11 and Hebrews 1-2 describe in some detail the movements of humiliation and exaltation which the Son undergoes as he becomes man, and thus these texts demonstrate the need to apply any given assertion about the Son either to his eternal existence as God or to his temporal existence as man. In such texts, the literary context-the subject of the passage itself-explicitly describes the broader redemptive context. As a result, these texts constitute the starting point from which to develop interpretive principles applicable to other biblical texts in which the redemptive context is not as obvious. The article concludes with reflection on the significance of Athanasius’ starting point: the story of redemption begins not with the Gospels or even with Genesis 1, but with the eternal relationship of Father to Son, a relationship we were created to share and redeemed that we might share it anew.</p></abstract>

This article examines Athanasius’ argument in his work Contra Arianos, focusing on the reasons for the order in which he addresses the biblical texts he considers. While the choice of which texts to discuss is dictated by the need to consider those texts that were evidently important in the Arians’ own exegetical arguments, the order in which Athanasius discusses them derives from his desire to begin with biblical texts that clearly describe the whole sweep of biblical redemption. Texts such as Philippians 2:5-11 and Hebrews 1-2 describe in some detail the movements of humiliation and exaltation which the Son undergoes as he becomes man, and thus these texts demonstrate the need to apply any given assertion about the Son either to his eternal existence as God or to his temporal existence as man. In such texts, the literary context-the subject of the passage itself-explicitly describes the broader redemptive context. As a result, these texts constitute the starting point from which to develop interpretive principles applicable to other biblical texts in which the redemptive context is not as obvious. The article concludes with reflection on the significance of Athanasius’ starting point: the story of redemption begins not with the Gospels or even with Genesis 1, but with the eternal relationship of Father to Son, a relationship we were created to share and redeemed that we might share it anew.

Context, Context, Context: Athanasius’ Biblical Interpretation in Contra Arianos

Gordon-Conwell Theological Seminary University of Cambridge) is the Robert E. Cooley Professor of Early Christianity at Gordon-Conwell Theological Seminary, Charlotte, North Carolina, United States of America

Perichoresis

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This article examines Athanasius’ argument in his work Contra Arianos, focusing on the reasons for the order in which he addresses the biblical texts he...

Context, Context, Context: Athanasius’ Biblical Interpretation in Contra Arianos

Online veröffentlicht: 25. Nov. 2014

Seitenbereich: 119 - 135

DOI: https://doi.org/10.2478/perc-2014-0007

Schlüsselwörter
Context, Literary context, Redemptive context, Humiliation Exaltation

© 2014

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License.

Context, Context, Context: Athanasius’ Biblical Interpretation in Contra Arianos

Online veröffentlicht: 25. Nov. 2014

Seitenbereich: 119 - 135

DOI: https://doi.org/10.2478/perc-2014-0007

SchlüsselwörterContext, Literary context, Redemptive context, Humiliation Exaltation

© 2014

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License.

Schlüsselwörter
Context, Literary context, Redemptive context, Humiliation Exaltation