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<p>Existing studies of the farmer-herder conflicts (FHCs) in Nigeria have not explored the political ecology of the conflict in South-Eastern Nigeria (SEN). Using the political ecology framework (PEF), the paper examines the nature of the FHCs in Nimbo and Awgu areas in SEN. Data were collected through field observations and in-depth interviews. The paper shows that resource scarcity or reduced farming and grazing spaces did not engender violent FHCs in the study area. Instead, actions of the actors that are perceived to be morally wrong are critical. Allegations of moral transgression such as rape, kidnapping by herders and claims that a herder was used as a sacrifice by villagers triggered the violent episode. The pastoralists are discriminated against on the ground of indigenous belonging only after being alleged to have morally transgressed by kidnapping and raping women. However, on the ground that a herder was allegedly used as a sacrifice, they felt also wronged. While the herders are discriminated against based on their non-belonging in the community because they are not indigenous, they have mount resistance by emphasising their citizenship rights and using force to maintain access to grazing spaces, thereby amplifying the farmer-herder tensions. Thus, while identity has contributed to the FHCs violence, moral wrongs enacted and amplified it. The paper contributes to the literature by arguing that while what triggers FHCs may be moral wrongs, moral transgressions can heighten identity constructions that get implicated in practices of exclusion.</p>
</abstract>

Existing studies of the farmer-herder conflicts (FHCs) in Nigeria have not explored the political ecology of the conflict in South-Eastern Nigeria (SEN). Using the political ecology framework (PEF), the paper examines the nature of the FHCs in Nimbo and Awgu areas in SEN. Data were collected through field observations and in-depth interviews. The paper shows that resource scarcity or reduced farming and grazing spaces did not engender violent FHCs in the study area. Instead, actions of the actors that are perceived to be morally wrong are critical. Allegations of moral transgression such as rape, kidnapping by herders and claims that a herder was used as a sacrifice by villagers triggered the violent episode. The pastoralists are discriminated against on the ground of indigenous belonging only after being alleged to have morally transgressed by kidnapping and raping women. However, on the ground that a herder was allegedly used as a sacrifice, they felt also wronged. While the herders are discriminated against based on their non-belonging in the community because they are not indigenous, they have mount resistance by emphasising their citizenship rights and using force to maintain access to grazing spaces, thereby amplifying the farmer-herder tensions. Thus, while identity has contributed to the FHCs violence, moral wrongs enacted and amplified it. The paper contributes to the literature by arguing that while what triggers FHCs may be moral wrongs, moral transgressions can heighten identity constructions that get implicated in practices of exclusion.

Moral wrongs, indigeneity and the enactment of farmer-herder conflicts violence in South-Eastern Nigeria

GeoScape

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License.

Existing studies of the farmer-herder conflicts (FHCs) in Nigeria have not explored the political ecology of the conflict in South-Eastern Nigeria (SEN). Using...

Moral wrongs, indigeneity and the enactment of farmer-herder conflicts violence in South-Eastern Nigeria

Online veröffentlicht: 30. Dez. 2021

Seitenbereich: 120 - 133

Eingereicht: 18. Feb. 2021

Akzeptiert: 24. Aug. 2021

DOI: https://doi.org/10.2478/geosc-2021-0010

Schlüsselwörter
Political ecology, Farmer-herder conflict, Land-use conflict, Exclusion, Nigeria

© 2020 Cletus Famous Nwankwo et al., published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License.

Moral wrongs, indigeneity and the enactment of farmer-herder conflicts violence in South-Eastern Nigeria

Online veröffentlicht: 30. Dez. 2021

Seitenbereich: 120 - 133

Eingereicht: 18. Feb. 2021

Akzeptiert: 24. Aug. 2021

DOI: https://doi.org/10.2478/geosc-2021-0010

SchlüsselwörterPolitical ecology, Farmer-herder conflict, Land-use conflict, Exclusion, Nigeria

© 2020 Cletus Famous Nwankwo et al., published by Sciendo

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License.

Schlüsselwörter
Political ecology, Farmer-herder conflict, Land-use conflict, Exclusion, Nigeria