[
Antolí Martínez, Jordi M. “El uso de la primera persona en el discurso académico.” [“The Use of the First Person in Academic Discourse”]. Aula Magna 2.0, 2019, https://cuedespyd.hypotheses.org/6505.
]Search in Google Scholar
[
Arnau, Juan. La palabra frente al vacío: filosofía de Nāgārjuna. [The Word versus Emptiness: Nāgārjuna’s Philosophy]. FCE, 2005.
]Search in Google Scholar
[
Beuchot, Mauricio. El ser y la poesía [Being and Poetry]. Universidad Iberoamericana, 2003.
]Search in Google Scholar
[
Blaga, Lucian. Trilogia Cosmologică. [The Cosmological Trilogy] Minerva, 1988.
]Search in Google Scholar
[
Blaga, Lucian. “The Great Anonymous.” Lucian Blaga: Selected Philosophical Extracts, edited by Angela Botez et al., Vernon Press, 2018, pp. 47-78.
]Search in Google Scholar
[
Bonilla, Slaymen. El mundo como vacuidad y mythos [The World as Emptiness and Mythos]. Herem, 2021.
]Search in Google Scholar
[
Bonilla, Slaymen. “Pesimismo.” [“Pessimism”] Léxico de las Ciencias Sociales en la Pandemia, compiled by Andrea Samaniego Sánchez and Eduardo Torres Alonso, Universidad Autónoma de Chiapas, 2022, pp. 234-48.
]Search in Google Scholar
[
Botez, Angela, R. T. Allen, and Henrieta Anișoara Șerban, editors. Lucian Blaga: Selected Philosophical Extracts Vernon Press, 2018.
]Search in Google Scholar
[
Cassany, Daniel. La cocina de la escritura [The Kitchen of Writing]. Anagrama, 1999.
]Search in Google Scholar
[
Castaneda, Carlos. Las enseñanzas de don Juan [The Teachings of Don Juan]. FCE, 2021.
]Search in Google Scholar
[
Clemente de Alejandría. El protréptico [Protrepticus]. Translated by María Consolación Isart Hernández, Gredos, 1994.
]Search in Google Scholar
[
Damasio, Antonio R. El error de Descartes: La emoción, la razón y el cerebro humano [Descartes’ Error: Emotion, Reason, and the Human Brain]. Translated by Joandomènec Ros, Editorial Crítica, 2010.
]Search in Google Scholar
[
Descartes, René. Meditaciones metafísicas [Meditations on First Philosophy]. Translated by Vidal Peña, Alfaguara, 1977.
]Search in Google Scholar
[
Freud, Sigmund. Más allá del principio de placer [Beyond the Pleasure Principle]. Translated by Joaquín Chamorro Mielke, Akal, 2020.
]Search in Google Scholar
[
Gray, John. El silencio de los animales [The Silence of the Animals]. Translated by José Antonio Pérez de Camino, Sexto Piso, 2013.
]Search in Google Scholar
[
Grinberg-Zylberbaum, Jacobo. La teoría sintérgica. UNAM, 1991.
]Search in Google Scholar
[
Heidegger, Martin. Arte y poesía [Art and Poetry]. Translated by Samuel Ramos, FCE, 2006.
]Search in Google Scholar
[
Ivancu, Emilia. “Mytho-poetical Thought as Described by Ernst Cassirer and Lucian Blaga: A Comparative Approach Applied to Works of Poetry.” Avant: The Journal of the Philosophical-Interdisciplinary Vanguard, vol. II, no. T/2011, 2011, pp. 207-234.
]Search in Google Scholar
[
Jiménez, Javier F. Sesgos cognitivo: Aprende a pensar mejor. Amazon Kindle, 2024.
]Search in Google Scholar
[
Kant, Immanuel. Crítica de la razón pura [Critique of Pure Reason]. Translated by José del Perojo and José Rovira Armengol, Losada, 2007.
]Search in Google Scholar
[
Lacan, Jacques. Escritos I [Writings I]. Translated by Tomas Segovia, Siglo XXI, 1966.
]Search in Google Scholar
[
LeDoux, Joseph. El cerebro emocional [The Emotional Brain]. Translated by Marisa Abdala, Planeta, 2002.
]Search in Google Scholar
[
Lotto, Beau. Deviate: The Science of Seeing Differently. Grand Central Publishing, 2017.
]Search in Google Scholar
[
Loundo, Daniela. “The ‘Two Truths’ Doctrine (Satyadvaya) and the Nature of Upāya in Nāgārjuna.” Kriterion, vol. 133, 2016, pp. 17-41.
]Search in Google Scholar
[
Muñoz-Torres, Juan Ramón. “Objetividad y verdad. Sobre el vigor contemporáneo de la falacia objetivista.” [“Objectivity and Truth: On the Contemporary Vigor of the Objectivist Fallacy”]. Revista de Filosofía, vol. 27, no. 1, 2002, pp. 161-190.
]Search in Google Scholar
[
Nāgārjuna. Fundamentos de la vía media [MūlaMādhyamakakārikā]. Translated by Juan Arnau Navarro, Siruela, 2011.
]Search in Google Scholar
[
Najmanovich, Denise. El mito de la objetividad: La construcción colectiva de la experiencia. Biblos, 2016.
]Search in Google Scholar
[
Nietzsche, Friedrich. Obras completas, I [Complete Works I]. Translated by Joan B. Llinares, Diego Sánchez Meca and Luis E. De Santiago Guervós, Tecnos, 1970.
]Search in Google Scholar
[
Platón. Diálogos IV [Dialogues IV]. Translated by Conrado Eggers Lan, Gredos, 1986.
]Search in Google Scholar
[
Savulescu, Geo. “A Sketch of Lucian Blaga’s Philosophy.” NOEMA, vol. 12, 2013. http://noema.crifst.ro/ARHIVA/2013_2_1.pdf.
]Search in Google Scholar
[
Schopenhauer, Arthur. El mundo como voluntad y representación [The World as Will and Representation]. Translated by Pilar López de Santa María, Trotta, 2004.
]Search in Google Scholar
[
Wright, Robert. ¿Por qué el budismo es verdad? [Why Buddhism Is True]. Translated by Diego Merino Sancho, Gaia, 2017.
]Search in Google Scholar