<abstract xmlns="http://www.w3.org/1999/xhtml"><p>The textual proximity of “woman” and “apocryphal literature” in a fragment included in the Apophthegmata Patrum may seem paradoxical. Abba Sopatrus’ apophthegm must be understood against the background of the theological debates of Origenists and non-Origenists during the 4th – 6th centuries, in Northern Egypt, and consequently needs to be exegetically enframed between Emperor Justinian I. (l. 482-565; r. 527-565) Edictum contra Origenem and Archimandrite Shenute of Atripe (348-466)’s Contra Origenistas. In fact, the contemporary Gnostic literature was able to generate heretical sexual imagery. The Apocryphon of John (II, 1; III, 1; IV, 1; BG 8502, 2), included in the Nag Hammadi Library, explains in a sexual manner the origin of evil. Abba Sopatrus’ apophthegm testifies about the proximity of Christianity and Gnosticism in Northern Egypt during the period of the Desert Fathers, and also about the effort of the abbas to establish firm limits against sexual lust and the lust of the erroneous dogmata. Both posed tremendous potential danger of disintegrating the monks’ peace of mind and peace of soul.</p></abstract>

The textual proximity of “woman” and “apocryphal literature” in a fragment included in the Apophthegmata Patrum may seem paradoxical. Abba Sopatrus’ apophthegm must be understood against the background of the theological debates of Origenists and non-Origenists during the 4th – 6th centuries, in Northern Egypt, and consequently needs to be exegetically enframed between Emperor Justinian I. (l. 482-565; r. 527-565) Edictum contra Origenem and Archimandrite Shenute of Atripe (348-466)’s Contra Origenistas. In fact, the contemporary Gnostic literature was able to generate heretical sexual imagery. The Apocryphon of John (II, 1; III, 1; IV, 1; BG 8502, 2), included in the Nag Hammadi Library, explains in a sexual manner the origin of evil. Abba Sopatrus’ apophthegm testifies about the proximity of Christianity and Gnosticism in Northern Egypt during the period of the Desert Fathers, and also about the effort of the abbas to establish firm limits against sexual lust and the lust of the erroneous dogmata. Both posed tremendous potential danger of disintegrating the monks’ peace of mind and peace of soul.

Saintly Sexlessness. Notes on the <italic>Apophthegmata Patrum</italic>

Review of Ecumenical Studies Sibiu

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License.

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The textual proximity of “woman” and “apocryphal literature” in a fragment included in the Apophthegmata Patrum may seem paradoxical. Abba Sopatrus’ apophthegm...

Saintly Sexlessness. Notes on the Apophthegmata Patrum

Online veröffentlicht: 30. Dez. 2016

Seitenbereich: 391 - 400

DOI: https://doi.org/10.1515/ress-2016-0028

Schlüsselwörter
Christianity, Gnosticism, Origenism, Wadi-n-natrun, the “Desert of niter”, Apophthegmata Patrum, Nag Hammadi Library, Edictum contra Origenem, Contra Origenistas

© 2016 Silviu Lupaşcu, published by De Gruyter Open

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License.

Saintly Sexlessness. Notes on the Apophthegmata Patrum

Online veröffentlicht: 30. Dez. 2016

Seitenbereich: 391 - 400

DOI: https://doi.org/10.1515/ress-2016-0028

SchlüsselwörterChristianity, Gnosticism, Origenism, Wadi-n-natrun, the “Desert of niter”, Apophthegmata Patrum, Nag Hammadi Library, Edictum contra Origenem, Contra Origenistas

© 2016 Silviu Lupaşcu, published by De Gruyter Open

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License.

Schlüsselwörter
Christianity, Gnosticism, Origenism, Wadi-n-natrun, the “Desert of niter”, Apophthegmata Patrum, Nag Hammadi Library, Edictum contra Origenem, Contra Origenistas