[
Beard, M. (2019, May 8). Whiteness. The Gifford lectures (2): The ancient world and us: From fear and loathing to enlightenment and ethics [Video]. Youtube. https://www.youtube.com/watch?v=8QgP2DOkbpo
]Search in Google Scholar
[
Beville, M. (2014). Gothic memory and the contested past: Framing terror. In L. Piatti-Farnell & M. Beville (Eds.), The gothic and the everyday: Living gothic (pp. 52–68). Palgrave Macmillan.
]Search in Google Scholar
[
Bhabha, H. (1990). DissemiNation: Time, narrative and the margins of the modern nation. In H. Bhabha (Ed.), Nation and narration (pp. 291–322). Routledge.
]Search in Google Scholar
[
Bhabha, H. (1994). The location of culture. Routledge.
]Search in Google Scholar
[
Boseley, S. (2017, August 6). Mary Beard abused on Twitter over Roman Britain’s ethnic diversity. The Guardian. https://www.theguardian.com/uk-news/2017/aug/06/mary-beard-twitter-abuse-roman-britain-ethnic-diversity
]Search in Google Scholar
[
Brennan, T. (1990). The national longing for form. In H.K. Bhabha (Ed.), Nation and narration (pp. 44–70). Routledge.
]Search in Google Scholar
[
Evaristo, B. (2003). The emperor’s babe. Penguin.
]Search in Google Scholar
[
Freud, S. (1955). The uncanny. In J. Strachey et al. (Eds.), The standard edition of the complete psychological works of Sigmund Freud (Vol. XVII). Hogarth Press and the Institute for Psycho-Analysis.
]Search in Google Scholar
[
Fryer, P. (1984). Staying power: The history of black people in Britain. Pluto.
]Search in Google Scholar
[
Gendusa, E. (2015, Fall). Bernardine Evaristo’s The emperor’s babe: Re-narrating Roman Brittania, deessentialising European history. Synthesis, 8, 47–62.
]Search in Google Scholar
[
Hartog, F. (2011). L’inquiétante étrangeté de l’histoire. Esprit, 2011(2). https://esprit.presse.fr/article/francois-hartog/l-inquietante-etrangete-de-l-histoire-35945
]Search in Google Scholar
[
Hingley, R. (2021). Assessing how representation of the Roman past impacts public perceptions of the province of Britain. Public Archeology, 18(4), 1–20.
]Search in Google Scholar
[
Hsien Min, T. (2004). Never forgetting the source: Bernardine Evaristo makes productive use of history. Quarterly Literary Review Singapore, 3(2). http://www.qlrs.com/issues/jan2004/interviews/bevaristo.html
]Search in Google Scholar
[
Knapp, R. (2011). Invisible Romans: prostitutes, outlaws, slaves, gladiatiors, ordinary men and women… The Romans that history forgot. Profile.
]Search in Google Scholar
[
Knittel, S.C. (2014). The historical uncanny: disability, ethnicity, and the politics of holocaust memory. Fordham University Press.
]Search in Google Scholar
[
Kristeva, J. (1991). Strangers to ourselves. Columbia University Press.
]Search in Google Scholar
[
Kroll, J. (2017). The hybrid verse novel and history: Margaret Atwood and Bernardine Evaristo revisioning the past. Creative Explorations, 7(2), 1–36.
]Search in Google Scholar
[
McCarthy, K. (2003). ‘Bernardine Evaristo interviewed by Karen McCarthy’. Valparaiso Poetry Review. https://www.valpo.edu/vpr/evaristointerview
]Search in Google Scholar
[
Menteşe, D. (2016). Reversing the self and other: Humour and horror in Bernardine Evaristo’s “Blonde roots”. In R.W. Wolny and S. Nicieja (Eds), The outlandish, uncanny, bizarre: culture, literature, philosophy (pp.177–184). Wroclaw IU.
]Search in Google Scholar
[
Niven, A. (2001). Alaistair Niven in conversation with Bernardine Evaristo. Wasafiri, 16(34), 15–20.
]Search in Google Scholar
[
Philo, J.M. (2017, August 9). Mary Beard is right, Roman Britain was multi-ethnic – so why does this upset people so much? The Conversation. https://uk.news.yahoo.com/mary-beard-roman-britain-multi-141050390.html
]Search in Google Scholar
[
Redfern, R. (2018, July 12). The myth of racial purity in Roman Britain. Sapiens Anthropology Magazine. https://www.sapiens.org/archaeology/roman-britain-diversity-bioarchaeology/
]Search in Google Scholar
[
Ricoeur, P. (2004) Memory, history, forgetting. University of Chicago Press.
]Search in Google Scholar
[
Royle, N. (2003). The uncanny. Manchester University Press.
]Search in Google Scholar
[
Said, E. (1995). Orientalism. Penguin.
]Search in Google Scholar
[
Ventour-Griffiths, T. (2021, March13). Afro-Romans: “There were Africans in Britain before the English came here”. https://treventour1995.medium.com/afro-romans-there-were-africans-in-britain-before-the-english-came-here-f336c5449759
]Search in Google Scholar
[
Walters, T.L. (2020). Bernardine Evaristo’s The emperor’s babe: An account of Roman London from the Black British perspective. In I. Moyer, A. Lecznar and H. Morse (Eds.), Classicisms in the Black Atlantic (pp. 223–240). Oxford University Press.
]Search in Google Scholar
[
Yeh, A. (2000). Said’s Orientalism. www.eng.fju.edu.tw/Literary_Criticism_/postcolonialism/orientalism.html
]Search in Google Scholar
