<abstract xmlns="http://www.w3.org/1999/xhtml"><p> This essay develops an approach to a phenomenology of shame by taking recourse to different notions of shame found in various humanistic disciplines and in the history of phenomenology. The first part of this paper analyzes some of the central ideas on the nature of shame to be found in cultural anthropology, pedagogy, history and psychoanalysis. The second part discusses the phenomenological theories of shame proposed by Sartre and Levinas. Since their approaches are opposite to each other in crucial respects, the third part of this paper returns to the analyses of shame undertaken in the first part in order to resolve this apparent conflict and advance a coherent theory of shame. The essay’s final thesis is that shame is neither fundamentally destructive nor fundamentally constructive but that it can assume both guises. While it can threaten the subject up to the point of destruction triggering it in aggressive defensive mechanisms, it can also contribute to the development of the subject into a fully free individual capable of acknowledging and answering to others.</p></abstract>

This essay develops an approach to a phenomenology of shame by taking recourse to different notions of shame found in various humanistic disciplines and in the history of phenomenology. The first part of this paper analyzes some of the central ideas on the nature of shame to be found in cultural anthropology, pedagogy, history and psychoanalysis. The second part discusses the phenomenological theories of shame proposed by Sartre and Levinas. Since their approaches are opposite to each other in crucial respects, the third part of this paper returns to the analyses of shame undertaken in the first part in order to resolve this apparent conflict and advance a coherent theory of shame. The essay’s final thesis is that shame is neither fundamentally destructive nor fundamentally constructive but that it can assume both guises. While it can threaten the subject up to the point of destruction triggering it in aggressive defensive mechanisms, it can also contribute to the development of the subject into a fully free individual capable of acknowledging and answering to others.

Scham. Phänomenologische Überlegungen zu einem sozialtheoretischen Begriff / Shame. Phenomenological Reflections on a Socio-Theoretical Concept

Gestalt Theory

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.

This essay develops an approach to a phenomenology of shame by taking recourse to different notions of shame found in various humanistic disciplines and in the...

Scham. Phänomenologische Überlegungen zu einem sozialtheoretischen Begriff / Shame. Phenomenological Reflections on a Socio-Theoretical Concept

Article Category: Teil III. Erfahrungsdimensionen Des Menschen Als Soziales Wesen

Publié en ligne: 21 déc. 2017

Pages: 313 - 329

DOI: https://doi.org/10.1515/gth-2017-0022

© 2017

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.