Editorial RES 3/2016

<abstract xmlns="http://www.w3.org/1999/xhtml">The author deals with the topic of personhood/human being and sexuality from a systematic-theological perspective and seeks the link between theological and human sciences. He reflects on different approaches to the phenomenon of sexuality, discusses anthropological and sociological conditions, taking into account the insights of contemporary human sciences. He then presents the basic principles of a biblical-theological understanding of sexuality and reflects the outcome hermeneutically. The insights of the human sciences on the phenomenon of sexuality are thereby perceived and brought into their meaning, but also questioned from the point of view of theology. Finally, he outlines the context of personhood/human being and sexuality in a systematic-theological perspective that can serve as a theological-ethical orientation for interpreting and dealing with sexuality.</abstract>

Personhood and Sexuality – Systematic-theological Reflextions and Perspectives

<abstract xmlns="http://www.w3.org/1999/xhtml">Since Pope Franziskus, there is an approach between Protestant and Catholic theology exactly in the gaze on sexual-ethical questions. However, this “new” proximity stands in continuity with the Catholic thinking, because it is not simply about the appeal on a purely subjective and quite private conscience in the positions of Pope Franziskus and of renewed moral-theological teachings. Also Protestant theology always has faced fidelity in love and partnership under God’s assistance - within all human fragility and limitedness. More clearly than it, however, the theology in Catholic tradition has described exactly this solidity of Christian experience in the modes of obligation and objective bonding. Freedom and personal responsibility must be evaluated in many areas of modern society in a new manner today. In the ecological ethics the self-linkage to standards is discussed, which orientate the own lifestyle on the natural balance for to safeguard human life in community with the nature, for example. In the formation of love and family, it needs the freely approved relationship at objective social and biographical contexts, which enable succeeding relationship basically.</abstract>

Joy of the Intimacy of Love. An Interpretation of the Developments in Contemporary Catholic Theology and the Theology for the Teaching Office in Ethics of Sexuality

<abstract xmlns="http://www.w3.org/1999/xhtml">The article deals with pictures of God and humans in relation to A<sc>rt</sc> (Artificial Reproductive Technologies). Although sexuality and A<sc>rt</sc> are connected issues the sexual attribute of humans is somehow missing in documents of protestant churches trying to define Christian anthropology. The purpose of this article is to compare two documents of two member churches of C<sc>pce</sc> (Community of Protestant Churches in Europe) in respect of Gen 1,26–27 (the creation of men in the image of God) while dealing with the ethical challenges of A<sc>rt</sc>.</abstract>

Reaching Invariables: Between Theology, Anthropology and Christology

<abstract xmlns="http://www.w3.org/1999/xhtml">The textual proximity of “woman” and “apocryphal literature” in a fragment included in the Apophthegmata Patrum may seem paradoxical. Abba Sopatrus’ apophthegm must be understood against the background of the theological debates of Origenists and non-Origenists during the 4th – 6th centuries, in Northern Egypt, and consequently needs to be exegetically enframed between Emperor Justinian I. (l. 482-565; r. 527-565) Edictum contra Origenem and Archimandrite Shenute of Atripe (348-466)’s Contra Origenistas. In fact, the contemporary Gnostic literature was able to generate heretical sexual imagery. The Apocryphon of John (II, 1; III, 1; IV, 1; BG 8502, 2), included in the Nag Hammadi Library, explains in a sexual manner the origin of evil. Abba Sopatrus’ apophthegm testifies about the proximity of Christianity and Gnosticism in Northern Egypt during the period of the Desert Fathers, and also about the effort of the abbas to establish firm limits against sexual lust and the lust of the erroneous dogmata. Both posed tremendous potential danger of disintegrating the monks’ peace of mind and peace of soul.</abstract>

Saintly Sexlessness. Notes on the <italic>Apophthegmata Patrum</italic>

<abstract xmlns="http://www.w3.org/1999/xhtml">Homosexuality, from an Orthodox perspective, falls in the category of sins that cry to Heaven for vengeance. The condemnation root of this sin has its basis into certain scriptural texts. However, the theological and the pastoral approach of homosexuality within the Orthodox Church is a taboo subject. On the one hand, the works and the studies which clarify how to relate to homosexuals within a parish are missing; on the other hand, the homosexuals’ testimonies and the problems that they are face with, as members of the Orthodox Church, are also missing. The current study reviews certain more important Orthodox contributions on the theme of homosexuality, namely the challenges and the possible responses which it raises.</abstract>

Homosexuality from a Contemporary Orthodox Perspective

<abstract xmlns="http://www.w3.org/1999/xhtml">As the modern world oscillates between powerful contrasts and profound discords, while promoting an individualistic relativism and placing excessive value on the biological life, seen as the only means towards fulfillment for a human existence reduced almost exclusively to the material plane, as the modern secularist views dispute Christian spiritual values more and more, the Church is called to adopt a new type of ministry. The Creed of the post modern society is the “transvaluation of all values”, which questioning and criticizing everything that offers stability to a society by anchoring it to history and tradition. Therefore, pornography, homosexuality, abortion, licentiousness and divorce have become everyday realities promoted through media and elevated to the level of a mandatory normality. Sex is now not only a commodity, but also a means to controlling the person. To overcome this real social crisis of the modern secularized society, the Christians of the 21st century are called to rediscover their liturgical vocation and the true meaning and power of the Worship with all its eschatological, ecclesiological, ascetical and cosmic dimensions and content.</abstract>

Sexuality and its Deviations in the Post-Modern World

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 Publishing House and Owner: Lucian Blaga University of Sibiu, Romania  The Ecumenical Journal Sibiu (RES) is the academic journal of the Ecumenical Research Centre of Sibiu and serves both national and international ecumenical research, enjoying an international scientific support. The journal is issued three times per year, each issue dealing with a specific topic.  The initiative behind the founding of the RES journal is related to the ecumenical tradition of the city whose name it bears. In 2007, Sibiu was the cultural capital of Europe and home of the Third European Ecumenical Assembly. These events were not accidental, as Transylvania is characterized by a long tradition of tolerance between the various Christian denominations. There is no other region in Europe where Eastern Orthodoxy, Protestantism and Catholicism have shared for centuries the same political and geographical area.  RES aims to reflect international and Romanian theological academic work. The studies, articles and reviews published in it fall within the field of theology, but also include a multidisciplinary perspective: philosophy, history, ethics, social sciences etc. . Born in Sibiu, a symbol of multiethnic coexistence, interreligious tolerance and the confluence of several cultures, our journal aims to become a mouthpiece for research and global and local ecumenical projects. The Romanian and international authors are encouraged to express their own cultural and theological tradition in their continual quest for the dialogue with other cultural traditions and denominations. People shall thus understand that true identity develops only in dialogue, ecumenical dialogue playing a role in self-knowledge: when I meet the other, I understand better who I am myself. Removing false images, ecumenism does not lead to confusion and dilution of identity, but on the contrary - in this passage, through dialogue I go back to myself, changed by this encounter, enriched and strengthened in what I am. Thus, joint responsibility of all Christians shall manifest and strengthen regardless of the area they live in. Archiving  Sciendo archives the contents of this journal in Portico - digital long-term preservation service of scholarly books, journals and collections.  Plagiarism Policy  The editorial board is participating in a growing community of Similarity Check System's users in order to ensure that the content published is original and trustworthy. Similarity Check is a medium that allows for comprehensive manuscripts screening, aimed to eliminate plagiarism and provide a high standard and quality peer-review process. 

Review of Ecumenical Studies Sibiu

Volume 8 (2016): Issue 3 (December 2016)

Editorial

Editorial RES 3/2016

Articles

Personhood and Sexuality – Systematic-theological Reflextions and Perspectives

Joy of the Intimacy of Love. An Interpretation of the Developments in Contemporary Catholic Theology and the Theology for the Teaching Office in Ethics of Sexuality

Reaching Invariables: Between Theology, Anthropology and Christology

Saintly Sexlessness. Notes on the Apophthegmata Patrum

Homosexuality from a Contemporary Orthodox Perspective

Sexuality and its Deviations in the Post-Modern World

Essays

Inter-Orthodox Consultation for a Response to the Faith and Order Text “The Church: Towards a Common Vision”

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