<abstract xmlns="http://www.w3.org/1999/xhtml"><p> The article addresses a conflicting encounter of two ideologies of kinship, ‘natural’ and ‘religious’, among the newly established Evangelical communities of Nenets in the Polar Ural and Yamal tundra. An ideology of Christian kinship, as an outcome of ‘spiritual re-birth’, was introduced through Nenets religious conversion. The article argues that although the born-again experience often turned against ancestral traditions and Nenets traditional kinship ties, the Nenets kinship system became a platform upon which the conversion mechanism was furthered and determined in the Nenets tundra. The article examines missionary initiatives and Nenets religiosity as kin-based activities, the outcome of which was twofold. On one side, it was the realignment of Nenets traditional kinship networks. On other side, it was the indigenisation of the Christian concept of kinship according to native internal cultural logic. Evangelical communities in the tundra were plunged into the traditional practices of Nenets kinship networks, economic exchanges, and marriage alliances. Through negotiation of traditional Nenets kinship and Christian kinship, converted Nenets developed new imaginaries, new forms of exchanges, and even new forms of mobility.</p></abstract>

The article addresses a conflicting encounter of two ideologies of kinship, ‘natural’ and ‘religious’, among the newly established Evangelical communities of Nenets in the Polar Ural and Yamal tundra. An ideology of Christian kinship, as an outcome of ‘spiritual re-birth’, was introduced through Nenets religious conversion. The article argues that although the born-again experience often turned against ancestral traditions and Nenets traditional kinship ties, the Nenets kinship system became a platform upon which the conversion mechanism was furthered and determined in the Nenets tundra. The article examines missionary initiatives and Nenets religiosity as kin-based activities, the outcome of which was twofold. On one side, it was the realignment of Nenets traditional kinship networks. On other side, it was the indigenisation of the Christian concept of kinship according to native internal cultural logic. Evangelical communities in the tundra were plunged into the traditional practices of Nenets kinship networks, economic exchanges, and marriage alliances. Through negotiation of traditional Nenets kinship and Christian kinship, converted Nenets developed new imaginaries, new forms of exchanges, and even new forms of mobility.

‘Blood’ Kinship and Kinship in Christ’s Blood: Nomadic Evangelism in the Nenets Tundra

Journal of Ethnology and Folkloristics

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.

The article addresses a conflicting encounter of two ideologies of kinship, ‘natural’ and ‘religious’, among the newly established Evangelical communities of...

‘Blood’ Kinship and Kinship in Christ’s Blood: Nomadic Evangelism in the Nenets Tundra

Article Category: Special Issue: Contemporary Ritual Landscapes

Online veröffentlicht: 13. Juli 2017

Seitenbereich: 151 - 169

DOI: https://doi.org/10.1515/jef-2017-0009

Schlüsselwörter
kinship, blood, Nenets indigenous people, Evangelical Christianity, missionary movement, Russian Arctic

© 2017

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.

‘Blood’ Kinship and Kinship in Christ’s Blood: Nomadic Evangelism in the Nenets Tundra

Article Category: Special Issue: Contemporary Ritual Landscapes

Online veröffentlicht: 13. Juli 2017

Seitenbereich: 151 - 169

DOI: https://doi.org/10.1515/jef-2017-0009

Schlüsselwörterkinship, blood, Nenets indigenous people, Evangelical Christianity, missionary movement, Russian Arctic

© 2017

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License.

Schlüsselwörter
kinship, blood, Nenets indigenous people, Evangelical Christianity, missionary movement, Russian Arctic