After the Shoah, the Catholic-Jewish dialogue has reached considerable intellectual depth, existential honesty, theological advancement and thematic width. The Orthodox Church, however, has hardly started its process of reconciliation. At the heart of the problem is the patristic argumentation on the forsakenness of the Jews, which in the Early Church was organically connected with the truth of Christianity. The patristic authors, however, were largely ignorant of the theological developments of Rabbinic Judaism and thus based their reasoning on mistaken presuppositions. In our times, this is especially clear with the patristic argument that it is perpetually impossible for the Jews to return to rule their Holy Land and Jerusalem.
- Holy Land
- post-Shoah theology
Gabriel Rabo, Dionysius Jakob Bar Şalibi, Syrischer Kommentar zum Römerbrief. Einleitung, Editionen und Übersetzung mit einem Verzeichnis der syrischen Handschriften zu seinen sämtlichen Werken, Göttinger Orientforschungen I. Syriaca (Hrg. M. Thamke), Harrassowitz Verlag, Wiesbaden 2019, 503 S., ISBN 078–3-447–11223–9 Jens Schröter, Benjamin A. Edsall and Joseph Verheyden (eds.), Jews and Christians – Parting Ways in the First Two Centuries CE?: Reflections on the Gains and Losses of a Model, Beihefte zur Zeitschriftfür die neutestamentliche Wissenschaft 253, De Gruyter, Berlin 2021, 409 S., ISBN: 978-3-11-074213-8